Bhagwad Gita can Change Your Life Completely

Reading Bhagwad Gita can Change Your Life completely. If Bhagwad Gita becomes a part & parcel of your life then it shall totally transform your life. It not only shall guide you through your life journey but shall also shape the way you live your life. If you have been reading the Bhagwad Gita, then it would have transformed your life on the way to Karma Yoga. Below are different Chapters of Bhagwad Gita, each with a story, that if you read, shall change your life completely. Click on each link to read about it.

Greatness of Chapter One of Bhagwat Gita

Greatness of Chapter Two of Bhagwat Gita

Greatness of Chapter Three of Bhagwat Gita

Greatness of Chapter Four of Bhagwat Gita

Greatness of Chapter Five of Bhagwat Gita

Greatness of Chapter Six of Bhagwat Gita

Greatness of Chapter Seven of Bhagwat Gita

Greatness of Chapter Eight of Bhagwat Gita

Greatness of Chapter Nine of Bhagwat Gita

Greatness of Chapter Ten of Bhagwat Gita

Greatness of Chapter Eleven of Bhagwat Gita

Greatness of Chapter Twelve of Bhagwat Gita

Greatness of Chapter Thirteen of Bhagwat Gita

Greatness of Chapter Fourteen of Bhagwat Gita

Greatness of Chapter Fifteen of Bhagwat Gita

Greatness of Chapter Sixteen of Bhagwat Gita

Greatness of Chapter Seventeen of Bhagwat Gita

Greatness of Chapter Eighteen of Bhagwat Gita

Below are some quotes from famous personalities across the world on the Bhagwad Gita:

"When doubts haunt me, when disappointments stare me in the face, and I see not one ray of hope on the horizon, I turn to Bhagwad-Gita and find a verse to comfort me; and I immediately begin to smile in the midst of overwhelming sorrow. Those who meditate on the Gita will derive fresh joy and new meanings from it every day." Mahatma Gandhi

"When I read the Bhagwad-Gita and reflect about how God created this universe everything else seems so superfluous." Albert Einstein

"The Bhagwad-Gita is a true scripture of the human race a living creation rather than a book, with a new message for every age and a new meaning for every civilization." Sri Aurobindo

"From a clear knowledge of the Bhagwad-Gita all the goals of human existence become fulfilled. Bhagwad-Gita is the manifest quintessence of all the teachings of the Vedic scriptures." Adi Shankara

Jai Shri Krishna

Quotes from Bhagwat Gita on Soul आत्मा पर भगवत गीता के उद्धरण (Quotes)

Here are some of the Quotes from Bhagwat Gita on Soul. Description of Soul is done beautifully by Lord Krishna in Chapter 2 of Bhagwat Gita. Here below read that illustration in detail.

नीचे भागवद गीता के कुछ आत्मा पर प्रसिद्ध उद्धरण (Quotes) हैं :

"na tv-evaham jatu nasam
na tvam neme janadhipah
na chaiva na bhavisyamah
sarve vayam atah param" (Bhagwat Gita: Chapter Two verse 12)

"Sri Krishna said: In fact, there was never  a time when I was not or did not exist, or you, or all these kings were not; nor it is a fact that in the future shall any of us cease to exist."

"dehino-asmin yatha dehe
kaumaram yauvnam jara
tatha dehantar-praptir-
adhiras tatra na muhyati (Bhagwat Gita: Chapter Two verse13)

"Sri Krishna said: Just as boyhood, youth  & old age are attributed to the soul & the embodied soul continuously passes through these cycles, similarly the embodied soul passes into another body at death. The wise man does not get deluded & bewildered with such a change."

"maatra-sparshas-tu kaunteya

shitosna-sukha-duhkha-dah

agamapayino-anityas

tams titiksasva bharata" (Bhagwat Gita: Chapter Two verse 14)

"Sri Krishna said: O Arjuna, the contacts between the senses & their objects, which give rise to the feelings of heat & cold,  happiness and distress, etc. are transitory & fleeting in nature, therefore Arjuna, and one must learn to tolerate them without being disturbed or ignore them."

"yam hi na vyathayanty ete

purusham purusharsabha

sama-duhkha-sukham dhiram

so ’mrtatvaya kalpate" (Bhagwat Gita: Chapter Two verse 15)

"Sri Krishna said: Arjuna, the wise human being to whom pain & pleasure, happiness and distress are alike, and who is not tormented by these contacts i.e. remains steady in both is certainly eligible for liberation & immortality."

"na-asato vidyate bhavo

nabhavo vidyate satah

ubhayor api drsto ’ntas

tv anayos tattva-darshibhih" (Bhagwat Gita: Chapter Two verse16)

"Sri Krishna said: The unreal has no existence, and the real never ceases to be; the reality of both has thus been perceived by the seers of the truth."

"avinasi tu tad viddhi

yena sarvam idam tatam

vinasam avyayasyasya

na kascit kartum arhati" (Bhagwat Gita: Chapter Two verse 17)

"Sri Krishna said: Know that to be imperishable &  indestructible, by  which all this is pervaded; for none can bring about the destruction of this  indestructible substance, the imperishable soul."

"antavanta ime deha

nityasyoktah saririnah

anasino ’prameyasya

tasmad yudhyasva bharata" (Bhagwat Gita: Chapter Two verse18)

"Sri Krishna said: All these bodies pertaining to the indestructible, immeasurable and eternal living entity / soul are spoken of as perishable; therefore, fight, Arjuna."

"ya enam vetti hantaram

yas chainam manyate hatam

ubhau tau na vijanito

nayam hanti na hanyate" (Bhagwat Gita: Chapter Two verse 19)

"Sri Krishna said: They are both ignorant, he who knows the soul to be capable of killing and he who takes it as killed; for verily the soul neither kills, nor is killed."

"na jayate mriyate va kadacin

nayam bhutva bhavita va na bhuyah

ajo nityah sasvato ’yam purano

na hanyate hanyamane sarire" (Bhagwat Gita: Chapter Twoverse 20)

"Sri Krishna said: The soul  is never born nor dies at any time. Soul has not come into being, does not come into being, and will not come into being. Soul is unborn, eternal, ever-existing and primeval. Soul is not slain when the body is slain."

"vedavinasinam nityam

ya enam ajam avyayam

katham sa purushah Arjuna

kam ghatayati hanti kam" (Bhagwat Gita: Chapter Twoverse 21)

"Sri Krishna said: O Arjuna, how can a human being who knows that the soul is indestructible, eternal, unborn and immutable kill anyone or cause anyone to kill?"

"vasamsi jirnani yatha vihaya

navani grhnati naro ’parani

tatha sarirani vihaya jirnany

anyani samyati navani dehi" (Bhagwat Gita: Chapter Two verse22)

"Sri Krishna said: As a human being puts on new garments, giving up old ones, the soul similarly accepts new material bodies, giving up the old and useless ones."

"nainam chindanti shastrani

nainam dahati pavakah

na chainam kledayanty apo

na sosayati marutah" (Bhagwat Gita: Chapter Two verse 23)

"Sri Krishna said: The soul can never be cut to pieces by any weapon, nor burned by fire, nor moistened by water, nor withered by the wind."

"acchedyo ’yam adahyo ’yam

akledyo ’sosya eva cha

nityah sarva-gatah sthanur

achalo ’yam sanatanah" (Bhagwat Gita: Chapter Two verse 24)

"Sri Krishna said: This individual soul is unbreakable and insoluble, and can be neither burned nor dried. He is everlasting, present everywhere, unchangeable, immovable and eternally the same."

"avyakto ’yam acintyo ’yam

avikaryo ’yam ucyate

tasmad evam viditvainam

nanusocitum arhasi" (Bhagwat Gita: Chapter Two verse 25)

"Sri Krishna said: It is said that the soul is invisible, inconceivable and immutable. Knowing this, you should not grieve for the body."

"atha chainam nitya-jatam

nityam va manyase mrtam

tathapi tvam maha-baho

nainam socitum arhasi" (Bhagwat Gita: Chapter Two verse 26)

"Sri Krishna said: If, however, you think that the soul [or the symptoms of life] is always born and dies forever, you still have no reason to lament, O mighty-armed."

"jatasya hi dhruvo mrityur

dhruvam janma mrtasya cha

tasmad apariharye ’rthe

na tvam socitum arhasi" (Bhagwat Gita: Chapter Two verse 27)

"Sri Krishna said: One who has taken his birth is sure to die, and after death one is sure to take birth again. Therefore, in the unavoidable discharge of your duty, you should not lament."

"avyaktadini bhutani

vyakta-madhyani bharata

avyakta-nidhanany eva

tatra ka paridevana" (Bhagwat Gita: Chapter Two verse 28)

"Sri Krishna said: All created beings are unmanifest in their beginning, manifest in their interim state, and unmanifest again when annihilated. So what need is there for lamentation?"

"ascharya-vat pasyati kascid enam

ascharya-vad vadati tathaiva chanyah

ascharya-vac chainam anyah srnoti

srutvapy enam veda na chaiva kascit" (Bhagwat Gita: ChapterTwo verse 29)

"Sri Krishna said: Some look on the soul as amazing, some describe him as amazing, and some hear of him as amazing, while others, even after hearing about him, cannot understand him at all."

"dehi nityam avadhyo ’yam

dehe sarvasya bharata

tasmat sarvani bhutani

na tvam socitum arhasi" (Bhagwat Gita: Chapter Two verse 30)

"Sri Krishna said: O Arjuna, he who dwells in the body can never be slain. Therefore you need not grieve for any living being."

जय श्री कृष्णा 

People who do Bad Karmas are Punished surely by the God at one time or the another

Sometimes we feel that those people who do Good Karmas are not rewarded & those who do Bad Karmas are not Punished by God. But it is not so. Domain of God runs for Many lives & it is not that a person is not punished by God for his bad Karmas. So here are examples of how God punishes for bad Karmas.

Lets first take the case of Bhishma Pitamah. He had to Suffer on a Bed of Arrows? To the question as to why Bhishma Pitamah was suffering this punishment even when he had not committed any sin during past 72 birth lives (Great Bhishma could peep into his past lives through Samadhi), Lord Krishna replied him that he committed a folly in past 73rd life birth when he inflicted injuries to insects by piercing thorns / needles into their bodies. Those thorns have now appeared as bed of arrows for you. Your sinful Karma remained dormant as you were a pious person throughout these lives but since you have now become a party to Adharma of Duryodhana, the sanchit evil Karma’s of 73rd life has ripened now.

So if a person has done good Karmas in past lives, he/she gets a good life in future births & if he/she has done bad Karmas in past lives then that person has to suffer bad fruit of those bad Karmas. So it is generally said that we should do good Karmas only.

Next lets take the case of Ashwathama who was given a curse by Lord Krishna at the end of Mahabharata war.

At the end of Mahabharata war, Ashwathama entered into the tent of the Pandavas and mistakenly killed all the 5 sleeping sons of Pandavas and set the camp on fire. Later on Ashwathama through deadly weapon called Brahmastra also killed the child in the womb of the pregnant ‘Uttara’ (wife of martyr Abhimanyu - the great archer and son of Arjuna), however Lord Krishna later revived the child through His Grace. So Ashwathama tried to kill everyone in the Pandava’s family. On this Lord Krishna became very angry with Ashwathama & Cursed him badly. Lord Krishna Cursed him like this:

O! Ashwathama “You will carry the burden of all the people’s sins on your shoulders and will roam alone like a ghost without getting any love and courtesy till the end of Kaliyuga, You will have neither any hospitality nor any accommodation; You will be in total isolation from the mankind and society; Your body will suffer from a host of incurable diseases forming sores and ulcers that would never heal. May you, Ashwathama, lead the most wretched life anyone can ever lead. May you never receive love or affection ever in your life unto the end of Time ”.

It is said that from the last 5152 years, Ashwathama is still roaming on earth in and around the Narmada river in India. As Mahakaal (Lord Shiva) can only free him from the curse so it is said that he still visits the shivling at a temple near the Narmada river every morning and places a rose flower there in temple which he creates from his tap / spiritual power every day.

Similarly all those people who do bad Karmas are Punished surely by God at one time or the another as showed in above examples. Otherwise also God has created 8.4 Million different species in which a person goes after death. Say if a person has done very Bad Karmas, then he may become an animal or bird like a dog, snake, cat, crocodile, cow, bull, monkey, pig, horse, donkey, lion, crow, falcon  etc. or a person can become insect etc. also & may have to suffer for innumerable years in such lives for his bad Karmas before he can get redeemed for his bad Karmas.

So if a person has done good Karmas in past lives, he/she gets a good life in future births & if he/she has done bad karmas in past lives then that person has to suffer bad fruit of those bad Karmas. So it is generally said that we should do good Karmas only.

Below are few verses of Bhagwat Gita which explain about how a soul travels from one body to the other & where it goes as per the Karmic law:

"yada sattve pravrddhe tu
pralayam yati deha-bhrt
tadottama-vidam lokan
amalan pratipadyate" (Bhagwat Gita: Chapter Fourteen verse 14)

"Sri Krishna said: O Arjuna, When one dies in the mode of goodness (after doing good Karmas) , he attains to the pure higher planets of the great sages."

"rajasi pralayam gatva
karma-sangisu jayate
tatha pralinas tamasi
mudha-yonisu jayate" (Bhagwat Gita: Chapter Fourteen verse 15)

"Sri Krishna said: O Arjuna, When one dies in the mode of passion, he takes birth among those engaged in fruit producing activities (i.e. as a man or woman on earth); and when one dies in the mode of ignorance (after doing bad Karmas) , he takes birth in the bird & animal kingdom."

So it is said that we should do all our Karmas for the God only as by doing such Karmas no evil result shall come out of those Karmas in future lives.

"yajnarthat karmano ’nyatra
loko ’yam karma-bandhanah
tad-artham karma kaunteya
mukta-sangah samachara" (Bhagwat Gita: Chapter Three verse 9)

"Sri Krishna said: Work done as a sacrifice for Vishnu has to be performed, otherwise work causes bondage in this material world. Therefore, O Arjuna, perform your prescribed duties for His satisfaction, and in that way you will always remain free from bondage."

So let’s do Good Karmas only so that we shall get Goof Fruits of those Karmas in future births. Let’s do all the Karmas for God only as by that way God shall protect us always.

Jai Shri Krishna

Serve God in your mind by thinking & loving Him in your mind

“Once there was a very poor devotee of the Lord. He wanted to serve the Lord but he was not having any money with him to buy something which he could offer to the Lord. In his dismay he said to the Lord, “I am so poor Lord that I do not have even simple food to serve you”.

On this Lord told him to offer Him some water only. Somehow there was no water also available with Him at that time so he showed his inability to serve water also to the Lord. On this, Lord asked him to serve Him with simple leaves of a tree but he could not even bring the leaves to the Lord as had got hurt in his leg & could not walk. On this, Lord told him to “Serve Him in his mind only by thinking & loving the Lord in his mind”. So the devotee thought of Lord & prayed Him in his mind with great Love & Lord became very happy with him.”

In Bhagwat Gita also Lord says that:

"patram puspam phalam toyam
yo me bhaktya prayacchati
tad aham bhakty-upahrtam
asnami prayatatmanah" (Bhagwat Gita: Chapter Nine verse 26)

"Sri Krishna said: If one offers Me with love and devotion a leaf, a flower, fruit or even water, I will accept it."

"yat karosi yad asnasi
yaj juhosi dadasi yat
yat tapasyasi kaunteya
tat kurusva mad-arpanam" (Bhagwat Gita: Chapter Nine verse 27)

"Sri Krishna said: Whatever you do, whatever you eat, whatever you offer or give away, and whatever austerities you perform—do that, O Arjuna, as an offering to Me."

In Bhagwat Gita also Lord say that:

"tasmat sarveshu kaleshu
mam anusmara yudhya ca
mayy arpita-mano-buddhir
mam evaishyasy asamsayah" (Bhagwat Gita: Chapter Eight verse 7)

"Sri Krishna said: Therefore, Arjuna, you should always think of Me in the form of God and at the same time carry out your prescribed duty of fighting. With your activities dedicated to Me and your mind and intelligence fixed on Me, you will attain Me without doubt."

So lets always think of Lord Krishna and do our prescribed duty. By doing so we shall always dwell our mind in the God. Living in this way we shall always be happy & in the end go to the Lord’s place where we shall get a blissful life forever.

Jai Sri Krishna

What is the Value of Life?

"A man asked Lord Buddha: What is the value of life?
Lord Buddha gave him a Stone & asked him, “Go & know about the value of the stone, but take care not to sell the stone.”
The man went to an Orange seller in the market and asked him about the value of the stone.
Looking at the bright Stone, Orange seller said, "You give it to me & I shall give you 12 oranges"
Further, nearby a vegetable seller saw the bright stone & said, "You can take a sack of potatoes, if you want to sell it to me"
Further in the market he went to a gold seller & showed it to him. Seeing it, Goldsmith said, ”You can take 5 million, if you want to sell it to me.”
When the man refused, Goldsmith said, "Give it to me in 20 million or tell me at what price you want to sell.”
Man said to Goldsmith, ”I cannot sell it as my guru has asked me not to sell it.”
Then he went to a Diamond jeweller & showed the stone.
On seeing the invaluable Ruby, diamond jeweller put it on a red cloth & then moved around the invaluable Ruby in prayer with folded hands.
Then the jeweller said, "This Ruby is invaluable. By selling the whole universe, the whole world, it cannot be bought, no one can put a price on it.
After that the man came back to Lord Buddha & told all the story. 

Now he asked Lord Buddha, "Now tell me, Lord, what is the value of human life?
Lord Buddha said, “You showed the stone to the Orange seller & he declared its price as "12 oranges".
You showed the stone to the vegetable seller & he declared its price as "1 sack of potatoes".
You showed the stone to the Goldsmith & he declared its price as "20 million".
You showed the stone to the Diamond jeweller & he declared it as invaluable.
Now it is the same with human life also. Everyone as per his status, his capacity shall put a different value of life. Don’t worry, You are undoubtedly a Diamond..!!!! Do not worry, this world, will also identify, find your true value one day."

“Durlabham manusyam janma, tadapya dhruvam arthadam” – The human form is reached by many pains, but a life by which God can be attained is still more difficult to get.

A human body is one of of some 8.5 million life forms, up from the unicellular organism, into which a soul can incarnate. It is only achieved when there is a perfect balancing of karmas, and is, in fact, the best form of incarnation for the rapid exhaustion of such karmas. It is because a human life is fraught with so many obstacles, tests, trials, and sufferings, that one can spiritually progress and evolve very, very rapidly in such an incarnation.

kaumara acaret prajno
dharman bhagavatan iha
durlabham manusam janma
tad apy adhruvam artha-dam
                          (Bhag. 7.6.1)

Disparity in human society is due to lack of principles in a godless civilization. There is God, or the Almighty One, from whom everything emanates, by whom everything is maintained and in whom everything is merged to rest. Material science has tried to find the ultimate source of creation very insufficiently, but it is a fact that there is one ultimate source of everything that be. This ultimate source is explained rationally and authoritatively in the beautiful Bhagavatam, or Srimad-Bhagavatam.

Human birth is very precious. Through this human body we can realize our true self, soul & can realize God. We took this birth with the grace of God. The real father and mother of all living beings in this world is the almighty God. The physical body is given by our parents. Soul is given by God! God has given us this chance as human to realize our self. Realize soul and God. So let’s devote this precious life for Self Realization and let’s devote our Life in the service of God. Then only true value of this human life can be realized.

Jai Shri Krishna

Lord Krishna's Sweet 108 Names

"Divine Chants of Lord Krishna" are chanting the names of God which give peace of mind. Listening to these Divine names of Lord Krishna regularly gives lot of peace of mind. These Divine names of Lord Krishna purify the mind of devotee. Chanting the Divine names of Lord Krishna leads to spiritual development.

In "Bhagwat Gita" also Lord Krishna is saying to Arjuna:

"satatam kirtayanto mam
yatantas cha drdha-vratah
namasyantas cha mam bhaktya
nitya-yukta upasate" (Bhagwat Gita: Chapter Nine verse 14)

"Sri Krishna said to Arjuna: Always chanting My glories, endeavouring with great determination, bowing down before Me, these great souls perpetually worship Me with devotion."

Below are 108 names of Lord Krishna. If a person remembers these 108 names of God & chants these names in his / her mind then that person achieves to the supreme devotion of God.

    NAME :  MEANING

1.  Achala : Krishna is Still Lord

2.  Achyuta : Krishna is Infallible Lord

3.  Adbhutah : Krishna is Wonderful God

4.  Adidev : Krishna is The Lord Of The Lords

5.  Aditya : Krishna is Like Sun

6.  Ajanma : Krishna is One Who Is Limitless And Endless

7.  Ajaya : Krishna is The Conqueror Of Life And Death

8.  Akshara : Krishna is Indestructible Lord

9.  Amrut : Krishna is One Who Is Sweet As Nectar

10.  Anaadih : Krishna is One Who Is The First Cause

11.  Anandsagar : Krishna is Compassionate Lord

12.  Ananta : Krishna is The Endless Lord

13.  Anantajit : Krishna is Ever Victorious Lord

14.  Anaya One : Krishna is Who Has No Leader

15.  Aniruddha : Krishna is One Who Cannot Be Obstructed

16.  Aparajeet : Krishna is The Lord Who Cannot Be Defeated

17.  Avyukta : Krishna is One Who Is As Clear As Crystal

18.  Balgopal : Krishna is The Child Krishna, The All Attractive

19.  Bali : Krishna is The Lord Of Strength

20.  Chaturbhuj : Krishna is Four-Armed Lord

21.  Danavendra : Krishna is Granter Of Boons

22.  Dayalu : Krishna is Repositiory Of Compassion

23.  Dayanidhi : Krishna is The Compassionate Lord

24.  Devadidev : Krishna is The God Of The Gods

25.  Devakinandan : Krishna is Son Of Mother Devaki

26.  Devesh : Krishna is Lord Of The Lords

27.  Dharmadhyaksha : Krishna is The Lord OF Dharma

28.  Dwarkapati : Krishna is Lord Of Dwarka

29.  Gopal : Krishna is One Who Plays With The Cowherds, The Gopas

30.  Gopalpriya : Krishna is Lover Of Cowherds

31.  Govinda : Krishna is One Who Pleases The Cows, The Land And The Entire Nature

32.  Gyaneshwar : Krishna is The Lord Of Knowledge

33.  Hari : Krishna is The Lord Of Nature

34.  Hiranyagarbha : Krishna is The All Powerful Creator

35.  Hrishikesh : Krishna is The Lord Of All Senses

36.  Jagadguru : Krishna is Preceptor Of The Universe

37.  Jagadisha : Krishna is Protector Of All

38.  Jagannath : Krishna is Lord Of The Universe

39.  Janardhana : Krishna is One Who Bestows Boons On One And All

40.  Jayantah : Krishna is Conqueror Of All Enemies

41.  Jyotiraaditya : Krishna is The Resplendence Of The Sun

42.  Kamalnath : Krishna is The Lord Of Goddess Lakshmi

43.  Kamalnayan : Krishna is The Lord With Lotus Shaped Eyes

44.  Kamsantak : Krishna is Slayer Of Kamsa

45.  Kanjalochana : Krishna is The Lotus-Eyed God

46.  Keshava : Krishna is One Who Has Long, Black Matted Locks

47.  Krishna : Krishna is Dark-Complexioned Lord Who Attracts

48.  Lakshmikantam : Krishna is The Lord Of Goddess Lakshmi

49.  Lokadhyaksha : Krishna is Lord Of All The Three Lokas (Worlds)

50.  Madan : Krishna is The Lord Of Love

51.  Madhava : Krishna is Knowledge Filled God

52.  Madhusudan : Krishna is Slayer Of Demon Madhu

53.  Mahendra : Krishna is Lord Of Indra

54.  Manmohan : Krishna is All Pleasing Lord

55.  Manohar : Krishna is Beautiful Lord

56.  Mayur : Krishna is The Lord Who Has A Peacock Feathered-Crest

57.  Mohan : Krishna is All Attractive God

58.  Murali : Krishna is The Flute Playing Lord

59.  Murlidhar : Krishna is Murlidhar One Who Holds The Flute

60.  Murlimanohar : Krishna is Murlimanohar The Flute Playing God

61.  Nandgopala : Krishna is The Son Of Nand

62.  Narayana : Krishna is The Refuge Of Everyone

63.  Niranjana : Krishna is The Unblemished Lord

64.  Nirguna : Krishna is Without Any Properties

65.  Padmahasta : Krishna is One Who Has Hands Like Lotus

66.  Padmanabha : Krishna is The Lord Who Has A Lotus Shaped Navel

67.  Parabrahmana : Krishna is The Supreme Absolute Truth

68.  Paramatma : Krishna is Lord Of All Beings

69.  Parampurush : Krishna is Supreme Personality

70.  Parthasarthi : Krishna is Charioteer Of Partha - Arjuna

71.  Prajapati : Krishna is Lord Of All Creatures

72.  Punyah : Krishna is Supremely Pure

73.  Purshottam : Krishna is The Supreme Soul

74.  Ravilochana : Krishna is One Who Eye Is The Sun

75.  Sahasraakash : Krishna is Thousand-Eyed Lord

76.  Sahasrajit : Krishna is One Who Vanquishes Thousands

77.  Sahasrapaat : Krishna is Thousand-Footed Lord

78.  Sakshi : Krishna is All Witnessing Lord

79.  Sanatana : Krishna is The Eternal Lord

80.  Sarvajana : Krishna is Omniscient Lord

81.  Sarvapalaka : Krishna is Protector Of All

82.  Sarveshwar : Krishna is Lord Of All Gods

83.  Satyavachana : Krishna is One Who Speaks Only The Truth

84.  Satyavrata : Krishna is The Truth Dedicated Lord

85.  Shantah : Krishna is Peaceful Lord

86.  Shreshta : Krishna is The Most Glorious Lord

87.   Shrikanta : Krishna is Beautiful Lord

88.  Shyam : Krishna is Dark-Complexioned Lord

89.  Shyamsundara : Krishna is Lord Of The Beautiful Evenings

90.  Sudarshana : Krishna is Handsome Lord

91.  Sumedha : Krishna is Intelligent Lord

92.  Suresham : Krishna is Lord Of All Demi-Gods

93.  Swargapati : Krishna is Lord Of Heavens

94.  Trivikrama : Krishna is Conqueror Of All The Three Worlds

95.  Upendra : One who is Brother Of Indra

96.  Vaikunthanatha : Krishna is Lord Of Vaikuntha, The Heavenly Abode

97.  Vardhamaanah : Krishna is The Formless Lord

98.  Vasudev : Krishna is All Prevailing Lord

99.  Vishnu : Krishna is All Prevailing Lord

100.  Vishwadakshinah : Krishna is Skilfull And Efficient Lord

101.  Vishwakarma : Krishna is Creator Of The Universe

102.  Vishwamurti : Krishna is The Form Of The Entire Universe

103.  Vishwarupa : Krishna is One Who Displays The Universal Form

104.  Vishwatma : Krishna is Soul Of The Universe

105.  Vrishaparvaa : Krishna is Lord Of Dharma

106.  Yadavendra : Krishna is King Of The Yadav Clan

107.  Yogi : Krishna is The Supreme Master

108.  Yoginampati : Krishna is Lord Of The Yogis

Jai Shri Krishna