God hears these Prayers, प्रार्थना जो भगवान सुनता है

Prayer is an act of addressing the God with devotion. Prayer can be done during the worship or can be done just silently in our mind. Through prayer we have a personal experience & an intimate connection with our loving God. If we pray to God with sincerity then He shall answer to our prayers immediately.

As per one news item "Prayers really can heal the sick"

"Prayers can heal the sick, especially if the well-wisher is standing near the person he or she is praying for, says a team of researchers from Indiana University in the US. Researchers say the vision and hearing of patients in their tests improved after healing practitioners prayed for them.

One elderly woman who could not see a person’s hand when they held two fingers up in front of her face from a foot away, is said to have been cured after a healer placed their hands over her eyes and prayed for less than one minute, reports the Daily Mail.

Researchers found that some subjects with impaired hearing could hear better after prayers and other subjects had their tested vision improved."

Those who have faith in God, generally Pray for Him. Prayer is an act of addressing the God with devotion for the purpose of worship. Prayer is a way of having a personal experience and intimate connection with our loving God. Prayer can be done during the worship or can be done just silently in our mind. Through prayer we have a personal experience & an intimate connection with our loving God. If we pray to God with sincerity then He shall answer to our prayers immediately.

Below are some beautiful Prayers that God responds to very quickly:

1) "O My Lord, You are My Supreme God. You are the Giver of everything in my Life. Each and every moment, You cherish and nurture me; I am Your child, and I rely upon You alone. Your greatness cannot be described by the tongue as you are Unlimited, Infinite Lord and Master of everything in this world & no one knows Your limits.

2) "O My Lord, as I am ignorant one, so You destroy all of my sins and teach me in different ways. O Lord, be always merciful on me & always save me. I seek Your Sanctuary as You are my only hope. You are my companion and my best friend. Save me, O Merciful Savior Lord."

3) "O My Lord, Give me the strength and understanding to resist anxiety, anger, envy, depression, bitterness, hopelessness, loneliness, fear and guilt. Help me to live in Your joy and peace. Save me when “my heart within me is distressed. Pl. help me so that my life is free from all such negative emotions. When I am tempted to give in to them, show me Your Truth & Grace."

4) "O My Lord, I give you my hands to do Your work; I give You my feet to go Your way; I give You my eyes to see as You see; I give You my tongue to speak Your words; I give You my mind that You may think in me; I give You my spirit that You may reveal in me. Above all, I give You my heart that You may love in me - love the Lord and love all humankind. I give You my whole self, Lord, that You may grow in me, so that it is You who lives, works and reveals in me."

5) "O My Lord, You Are My Mother, Father, You Are My Kinsman And Friend, You Are My Wealth Of Knowledge, Strength, Power And Velour, You Are My All God Of Gods, so have mercy on me".

6) "O My Lord, by the power of Your quickening Spirit, let me touch the lives of others for good, whether through the word I speak, the prayer I speak, or the life I live. O Lord give me the strength to live in Your Spirit".

Just like Prayer to God, Chanting is also used to invoke the God. Chanting can be done individually or as a group practice. "Divine Chants" are chanting the names of God which give peace of mind. Listening to these chants regularly gives lot of peace of mind. These Divine Chants can make people dancing to it's tune to ecstasy. Some of the beautiful chants are here. Just click on the link to see these chants.........Divine Chants.

Below are verses of Bhagwat Gita in which Lord Krishna is telling about His devotees & how He always protects them:

"ye tu sarvani karmani
mayi sannyasya mat-parah
ananyenaiva yogena
mam dhyayanta upasate"

"tesam aham samuddharta
mrityu-samsara-sagarat
bhavami na cirat partha
mayy avesita-cetasam" (Bhagwat Gita: Chapter Twelve verse 6-7)

"Sri Krishna said: O Arjuna, But those who worship Me, giving up all their activities unto Me and being devoted to Me without deviation, engaged in devotional service and always meditating upon Me, having fixed their minds upon Me, O son of Pritha—for them I am the swift deliverer from the ocean of birth and death."

"mayy eva mana adhatsva
mayi buddhim nivesaya
nivasisyasi mayy eva
ata urdhvam na samsayah" (Bhagwat Gita: Chapter Twelve verse 8)

"Sri Krishna said: O Arjuna, Just fix your mind upon Me and engage all your intelligence in Me. Thus you will live in Me always, without a doubt."

"ye tu dharmamritam idam
yathoktam paryupasate
sraddadhana mat-parama
bhaktas te ’tiva me priyah" (Bhagwat Gita: Chapter Twelve verse 20)

"Sri Krishna said: O Arjuna, Those who follow this imperishable path of devotional service and who completely engage themselves with faith, making Me the supreme goal, are very, very dear to Me."

So let's always engage in devotional service of Lord. Let's read spiritual literature, always sing His glories so that He can always be merciful on us. If we shall do such devotional service to God then we shall get special mercy of the Lord & we shall attain to the devotion of the Lord.

Jai Shri Krishna

How to Motivate Yourself in depressed situations - Bhagwad Gita Perspective

 

This article deals with how you can Motivate Yourself in depressed situations of life.  When you get depressed in life then its very difficult and frustrating to cope with it. With proper guidance, you can come out of depression & eventually can come out of it. To come out of depression shall not be easy but you can motivate yourself through the methods shown below & can do it surely. 

In our day to day life, whether you are working for an organization or are doing your own business or are responsible for your household work, the most common thing many times is that you get depressed while doing your work. Depressed employees in any organization is a common sight. Dejected employees, depressed employees, unmotivated employees, desolate employees, morose looking employees are very harmful to any organization as they not only decrease the productivity but they also create an atmosphere in which other colleagues may also feel de-motivated & dejected. Similarly if you run your own business & remain depressed while doing your work, certainly you shall not achieve that much in your business if you would have been highly motivated & energetic.

Now, De-motivation, Depression, Dejection, Desolation all these D-words relates to your mind or relate to your mental position. It's only your MIND that gets depressed, dejected. You may be physically fit with blood oozing in your nerves, but if you are not well with your MIND then you are certainly not going to perform to your full potential. Mental health is where the key to success lies. If you are mentally supercharged then you can achieve any milestone in spite of having any physical inadequacy.

Now, how to get out of this Depression, De-motivation & how to increase the productivity at work is where the great teachings of "Bhagwat Gita" come into play. Now for those who do not know about "Bhagwat Gita".

"Bhagwat Gita" is an ancient religious book of the "Hindus" & in this book are great philosophies of Hinduism. These philosophies teach you all about, how you should do your duty, how you should lead your life etc. This "Bhagwat Gita" teachings were given by "Lord Sri Krishna", God Himself, to his disciple "Arjuna" on the battle field of Kurukshetra in Haryana state of India in ancient times. "Arjuna" was involved in a war against his enemies (some of them his own relatives too) but he refused to do his duty of fighting a righteous battle as he got infatuated & started thinking of his enemies as his own near & dear ones. He told his master "Lord Sri Krishna" that he is going away from the war & do not want to fight on the battle field. Arjuna's mental health became weak & he got deeply depressed. To overcome his disciple Arjuna's depression & to motivate him to fight a righteous war, "Lord Sri Krishna" gave the great teachings of "Bhagwat Gita" to his disciple "Arjuna". After listening to all these great teachings, Arjuna's mental health became well & he became motivated & energetic to fight the war.

Now many of us & many of our employees in our organization find themselves in the same state of mind, as that of "Arjuna". Their de-motivated, depressed state of mind can be changed to motivated & energetic one by these teachings of "Bhagwat Gita". Through these teachings, mental equilibrium of any depressed person can be overcome & he can come out of any crisis situation. The teachings of "Bhagwat Gita" can simply transform a person.

Now Bhagwat Gita teaches about "Mind Control". Mind is that makes the personality of a person. De-motivated mind makes a person depressed one & a motivated one makes a person cheerful. If one's mind is in one's control & he/she can concentrate deeply on one's work, then that person can do wonders at work. Mind is very powerful one & to control it, to keep it in one's control is very difficult. It just wanders like wind here & there & it takes enough of self discipline & practice of meditation to control it, to get it concentrated on any job or activity. As per "Arjuna" to "Lord Sri Krishna" in Chapter Six verse 34:

"chanchalam hi manah krishna
pramathi balavad drdham
tasyaham nigraham manye
vayor iva su-duskaram" (Bhagwat Gita: Chapter Six verse 34)

"Arjuna said: For the mind is restless, turbulent, obstinate and very strong, O Krishna, and to subdue it, to control it, I think, is more difficult than controlling the wind."

"sri-bhagavan uvacha
asamsayam maha-baho
mano durnigraham chalam
abhyasena tu kaunteya
vairagyena cha grhyate" (Bhagwat Gita: Chapter Six verse 35)

"Lord Sri Krishna said: O mighty-armed Arjuna, it is undoubtedly that mind is very difficult to curb & is restless, but it is possible by suitable practices of meditation and by detachment."

"asamyatatmana yogo
dusprapa iti me matih
vasyatmana tu yatata
sakyo ’vaptum upayatah" (Bhagwat Gita: Chapter Six verse 36)

"Lord Sri Krishna said: For one whose mind is unbridled, uncontrolled, self-realization is a difficult work. But he whose mind is controlled and who strives by appropriate means is assured of success. That is My opinion."

So in the Bhagwat Gita, "Lord Sri Krishna" first of all asks one to do his DUTY. If a person does his/her duty then half of the problems of that person are solved. Not doing one's duty is very harmful as it produces negative results only in one's life, like frustration, depression, de-motivation etc. If one does at least his/her duty, then such negative factors affect that person to a lesser degree or do not affect at all. As per "Lord Sri Krishna", doing one’s prescribed duties, even though faultily is better to have a better Mental Health.

"sreyan sva-dharmo vigunah
para-dharmat sv-anusthitat
sva-dharme nidhanam sreyah
para-dharmo bhayavahah" (Bhagwat Gita: Chapter Three verse 35)

"Lord Sri Krishna said: It is far better to discharge one’s prescribed duties, even though faultily, than another’s duties perfectly. Destruction in the course of performing one’s own duty is better than engaging in another’s duties, for to follow another’s path is dangerous."

Another teaching of "Bhagwat Gita" is to do one's work for the sake of work only without caring for the fruit arising out of that work. That simply means to get deeply involved in one's work or to just think single mindedly about performing the best in one's job without thinking about the results arising out of those actions performed while doing one's work or duty. Just concentrate on your work, that's it. Below verse of "Bhagwat Gita" explains this.

"karmany evadhikaras te
ma phalesu kadachana
ma karma-phala-hetur bhur
ma te sango ’stv akarmani" (Bhagwat Gita: Chapter Two verse 47)

"Lord Sri Krishna said: You have a right to perform your prescribed duty, but you are not entitled to the fruits of action. Never consider yourself the cause of the results of your activities, and never be attached to not doing your duty."

Another below verse of "Bhagwat Gita" explains that one should do one's duty equi-poised or to have the equanimity of mind, without caring & renouncing all attachment to success or failure. If one does one's duty efficiently & with single minded devotion, without any fear of success or failure in his/her Endeavour, then certainly that person shall succeed in his/her work, as he/she is doing that work without any fear of success or failure. His/her mind shall be at peace & ease while doing such work without any fear of success or failure. Any person whose mind is at peace, certainly works effectively.

"yoga-sthah kuru karmani
sangam tyaktva dhananjaya
siddhy-asiddhyoh samo bhutva
samatvam yoga ucyate" (Bhagwat Gita: Chapter Two verse 48)

"Lord Sri Krishna said: Perform your duty equi-poised, O Arjuna, abandoning all attachment to success or failure. Such equanimity is called yoga."

So if a person is dedicated to his work & works for the sake of work only without any fear of success or failure, then that person is going to be certainly successful in his/her carrier. By doing meditation & other yoga techniques, one can control one's mind & a disciplined mind can be made to concentrate on one's job better, producing better results. So by following the teachings of "Bhagwat Gita" one is certainly going to excel in his/her job & in life.

Jai Shri Krishna

Complete Universe exists in God

 

In Hinduism Lord Krishna is "true" Supreme Being and creator of the universe. Lord Krishna has said it many times in His discourse of "Bhagwad Gita". Lord Krishna is the ultimate God. The entire universe exists within Him.

"Lord Krishna / God is omnipresent and is in every atom of this Universe". But how God is there everywhere in the Universe?

Meaning of omnipresent is that one who is present everywhere. God is one who in it's un-manifest, unseen, subtle aspect is always present all around us. This omnipresent God is one who is full of knowledge & knows everything about this whole world & also knows about all the people of this world. Just like all this world look infinite so God is present in every inch of the space. Every nook & corner of this Universe is filled by Him. He is therefore called Brahm (God) who is Truth Absolute, Knowledge Absolute and is Infinite.

Now just see below verse of Bhagwat Gita:

"athakasa-sthito nityam
vayuh sarvatra-go mahan
tatha sarvani bhutani
mat-sthanity upadharaya" (Bhagwat Gita: Chapter Nine verse 6)

 "Sri Krishna said: Understand that as the mighty wind, blowing everywhere, rests always in the sky, so do all created beings rest in Me."

The meaning of above verse is that just like wind blowing everywhere always exists in space and both  can't be seen by our eyes, similarly whole world exists in all pervasive, God, Brahmn which exists just below this space. Whole material Universe exists within that Brahmn called God.

Below are some more verses from Bhagwat Gita which explains all pervading God in this Universe.

"maya tatam idam sarvam
jagad avyakta-murtina
mat-sthani sarva-bhutani
na chaham tesv avasthitah" (Bhagwat Gita: Chapter Nine verse 4) 

"Sri Krishna said: By Me, in My unmanifested form, this entire universe is pervaded. All beings are in Me, but I am not in them."

"prakritim svam avastabhya
visrijami punah punah
bhuta-gramam imam krtsnam
avasam prakriter vasat" (Bhagwat Gita: Chapter Nine verse 8)

"Sri Krishna said: The whole cosmic order is under Me. Under My will it is automatically manifested again and again, and under My will it is annihilated at the end."

God is called Brahmn,

Whole world dwells in Brahmn,

Whole world comes from Brahmn,

Whole world goes back in Brahmn,

Whole world breathes in Brahmn,

Let's worship that Brahmn, the God

Jai Sri Krishna

Pray to God & God will answer your Prayer

All the religions of the world believe in one God. We all pray to God with different types of prayers. Prayer is basically an act of addressing the God for the purpose of worship. Prayer is a way of having a personal experience and intimate connection with our loving God, through which He listens silently to what we have in our mind.

Story: 

“Once there was a very poor woman. She was having 4 sons & 2 daughters. Her husband was not keeping well & was bed ridden, so there was no source of income in the house. As the food & vegetable items in the kitchen started diminishing, she started worrying, how she shall arrange for these items for her family in the future. She thought of taking some lentils & vegetables on credit from the nearby shopkeeper.

She humbly approached the shopkeeper & explained the situation of her family to him. She had hoped that he will help her & give her food items but the shopkeeper refused to help her & asked her to go somewhere else for help. Seeing her plight a nearby standing man tried to help her & told the shopkeeper that he shall pay for whatever she wanted in food items.

The shopkeeper asked the woman reluctantly to put her buying list on the weighing scales and whatever her list weighs, he shall give her that much items. The woman on hearing this just bowed her head. Then she just closed her eyes & after some time took out a piece of paper and wrote something on it. She then put that piece of paper on the weighing scale carefully with her head bowed down. Just as woman put that piece of paper on the scales, it went down as if the paper has taken the place of weights on the scale.

Both the shopkeeper & the other man stood there in amazement when the scale went down and stayed down with the weight of paper. The shopkeeper looked at the scales in bewilderment & started putting the food items on the other side of the scale. The scales did not balance & he continued to put more and more food items on the other scale until the scales would balance. To the amazement of the shopkeeper, the scales would not balance at all.

Finally, he pounced to take that piece of paper from the scales and looked at it with greater amazement. It was not a food items list. It was instead a prayer which said: "Dear God, you know of my needs and I am leaving this in your hands to give me, as much as, You want."

The shopkeeper gave her the food items that he had put on the scales & did not charge the woman anything after seeing that miracle. Woman thanked the shopkeeper for his good gesture. Later on the shopkeeper discovered that, in fact the scales were broken with the weight of that mysterious piece of paper; therefore, only the Lord knows how much a prayer weighs.”

Through Prayer a person can address the Lord, his/her feelings & mind. Prayer is a way of having a personal experience and intimate connection with our loving Lord. He is willing to listen to you and responds with love and concern, all the time. The method of such calling our Lord is PRAYER. Those who have faith in Lord, generally Pray for Him. Prayer can be done during the worship or can be done just silently in our mind. If we pray to the Lord with sincerity then He shall answer to our prayers immediately.

Below are verses of Bhagwat Gita in which Lord Krishna is telling about His devotees & how He always protects them:

"ye tu sarvani karmani
mayi sannyasya mat-parah
ananyenaiva yogena
mam dhyayanta upasate"

"tesam aham samuddharta
mrityu-samsara-sagarat
bhavami na cirat partha
mayy avesita-cetasam" (Bhagwat Gita: Chapter Twelve verse 6-7)

"Sri Krishna said: O Arjuna, But those who worship Me, giving up all their activities unto Me and being devoted to Me without deviation, engaged in devotional service and always meditating upon Me, having fixed their minds upon Me, O son of Pritha—for them I am the swift deliverer from the ocean of birth and death."

"mayy eva mana adhatsva
mayi buddhim nivesaya
nivasisyasi mayy eva
ata urdhvam na samsayah" (Bhagwat Gita: Chapter Twelve verse 8)

"Sri Krishna said: O Arjuna, Just fix your mind upon Me and engage all your intelligence in Me. Thus you will live in Me always, without a doubt."

"ye tu dharmamritam idam
yathoktam paryupasate
sraddadhana mat-parama
bhaktas te ’tiva me priyah" (Bhagwat Gita: Chapter Twelve verse 20)

"Sri Krishna said: O Arjuna, Those who follow this imperishable path of devotional service and who completely engage themselves with faith, making Me the supreme goal, are very, very dear to Me."

So let's always engage in devotional service of the Lord. Let's sing His glories so that He can always be merciful on us. If we shall do such devotional service to the Lord then we shall get special mercy of the Lord & He shall bestow all the good things in our life.

In Hinduism there is a simple prayer in the form of Vedic hymn which is called "Gayatri Mantra". This Gayatri Mantra is a highly revered mantra in Hindu Religion. It is a sacred Hindu chant. It is widely used in meditation & listening to this chant brings peace of mind. As per Bhagwat Gita God is present in the form of WORD as "Gayatri Mantra". It consists of the prefix: oṃ bhūr bhuvaḥ svaḥ ॐ भूर्भुवस्वः, a mantra taken from the Yajurveda, and the verse 3.62.10 of the Rigveda. The Gayatri mantra is found in all the four Vedas in Hindu religion. The God invoked in this mantra is Savitr, and hence the mantra is also called Sāvitrī Mantra.

In Devanagari Lipi, it is:

ॐ भूर्भुवः स्वः ।
तत् सवितुर्वरेण्यं ।
भर्गो देवस्य धीमहि ।
धियो यो नः प्रचोदयात् ॥

AUM BHOOR BHUWAH SWAHA,
TAT SAVITUR VARENYAM
BHARGO DEVASAYA DHEEMAHI
DHIYO YO NAHA PRACHODAYAT.

Brief about the Gayatri Mantra:

Gayatri Mantra is the foremost mantra in Hindu religion and Hindu beliefs & it inspires wisdom. Its meaning is that "May the Almighty God illuminate our intellect to lead us along the righteous path". The mantra is also a prayer to the "giver of light and life" - the sun.

Oh God! Thou art the Giver of Life,
Remover of pain and sorrow,
The Bestower of happiness,
Oh! Creator of the Universe,
May we receive thy supreme sin-destroying light,
May Thou guide our intellect in the right direction.

How to worship Gayatri Mantra:

The mother Gayatri lives in the Gayatri loka which is a planet like our earth though not visible through any scientific instruments available to date on our earth.Then how can we reach towards our divine mother? Our ancient saint, rishi vishvamitra found a simple method to reach towards our divine mother and get her blessings through Gayatri Mantra.The mantra asks wisdom from mother which is a necessity in today's stress full life. So just chant this Mantra & God shall bless you.

In Bhagwat Gita: Chapter Ten verse 35, Lord Krishna himself declares that he himself is there present if someone chants Gayatri Mantra as it is the king of all the Mantras & God himself resides in this mantra.

"brihat-sama tatha samnam
gayatri chandasam aham
masanam marga-sirso ’ham
rtunam kusumakarah" (Bhagwat Gita: Chapter Ten verse 35)

"Sri Krishna said: Of the hymns in the Sama Veda I am the Brihat-sama, and of all the mantras, I am the Gayatri Mantra. Of months I am Margasirsa [November-December], and of seasons I am flower-bearing spring."

So let's daily do the worship of God by chanting this Gayatri Mantra. By chanting this "Divine Vedic Mantra" we shall get peace of mind. So let's make it a practice to invoke the God daily through this simple prayer of Gayatri Mantra. By doing so God shall be happy with us & shall bless us always through His mercy & compassion.

See here some other beautiful Hindu Divine Chants

Jai Sri Krishna

Peace of Mind as per Bhagwad Gita

 

"duhkhesv anudvigna-manah

sukhesu vigata-sprhah

vita-raga-bhaya-krodhah

sthita-dhir munir ucyate" (Bhagwat Gita: Chapter Two verse 56)

"Sri Krishna said: One who is not disturbed in mind even amidst the threefold miseries or elated when there is happiness, and who is free from attachment, fear and anger, is called a sage of steady mind."

दुःखेष्वनुद्विग्नमनाः सुखेषु विगतस्पृहः।
वीतरागभयक्रोधः स्थितधीर्मुनिरुच्यते।।2.56।।

दु:खों की प्राप्ति होने पर जिसके मन में उद्वेग नहीं होता, सुखों की प्राप्ति में जो सर्वथा नि:स्पृह है तथा जिसके राग, भय और क्रोध नष्ट हो गये हैं, ऐसा मुनि स्थिर बुद्धि कहा जाता है ।।2.56।।

Jai Sri Krishna

Whole World exists in God

 

राम वही जो रमता सकल जहान 

Above Hindi line meaning is that "God is omnipresent and is in every atom of this Universe". But how God is there everywhere in the Universe?

Meaning of omnipresent is that one who is present everywhere. God is one who in it's un-manifest, unseen, subtle aspect is always present all around us. This omnipresent God is one who is full of knowledge & knows everything about this whole world & also knows about all the people of this world. Just like all this world look infinite so God is present in every inch of the space. Every nook & corner of this Universe is filled by Him. He is therefore called Brahm (God) who is Truth Absolute, Knowledge Absolute and is Infinite.

Now just see below verse of Bhagwat Gita:

"athakasa-sthito nityam
vayuh sarvatra-go mahan
tatha sarvani bhutani
mat-sthanity upadharaya" (Bhagwat Gita: Chapter Nine verse 6)

 "Sri Krishna said: Understand that as the mighty wind, blowing everywhere, rests always in the sky, so do all created beings rest in Me."

The meaning of above verse is that just like wind blowing everywhere always exists in space and both  can't be seen by our eyes, similarly whole world exists in all pervasive, God, Brahmn which exists just below this space. Whole material Universe exists within that Brahmn called God.

Below are some more verses from Bhagwat Gita which explains all pervading God in this Universe.

"maya tatam idam sarvam
jagad avyakta-murtina
mat-sthani sarva-bhutani
na chaham tesv avasthitah" (Bhagwat Gita: Chapter Nine verse 4) 

"Sri Krishna said: By Me, in My unmanifested form, this entire universe is pervaded. All beings are in Me, but I am not in them."

"prakritim svam avastabhya
visrijami punah punah
bhuta-gramam imam krtsnam
avasam prakriter vasat" (Bhagwat Gita: Chapter Nine verse 8)

"Sri Krishna said: The whole cosmic order is under Me. Under My will it is automatically manifested again and again, and under My will it is annihilated at the end."

God is called Brahmn,

Whole world dwells in Brahmn,

Whole world comes from Brahmn,

Whole world goes back in Brahmn,

Whole world breathes in Brahmn,

Let's worship that Brahmn, the God

Jai Sri Krishna

Greatness of Chapter Eighteen of Bhagwat Gita

Here below is explained the Greatness of Chapter Eighteen of Bhagwat Gita. Read the story below to see, how all the sinful reactions are destroyed by just reading the Chapter 18 of the Bhagwat Gita.

"Lord Siva said; “My dear Parvati, Now, listen to the glories of the Eighteenth Chapter of Srimad Bhagwat Gita, which is higher than the Vedas and the giver of unlimited bliss. When it enters into one’s ears it destroys all material desires. For the pure devotee, it is divine nectar, it is Lord Vishnu’s very life and it is a solace to the hearts of Lord Indra and the demigods as well as the great yogis headed by Sanak and Sananda.

One who recites it, he sends the messengers of Yamaraja far away. There is no other recitation, which can so quickly destroy all the sins and free one from the threefold miseries of this world. Now listen with great devotion.

On the topmost peak of Mount Meru is Amaravati, which was built by Vishvakarma. In that heavenly kingdom, Lord Indra along with his wife Saci is served by the demigods. One day while Lord Indra was sitting peacefully, he saw that one very beautiful person had arrived there, whom the servants of Lord Vishnu were serving. When. Lord Indra saw that beautiful young person; he immediately fell from his throne unto the ground. At that time those demigod who had been worshipping Indra picked up the crown that he was wearing and placed it on the head of that new beautiful person. After that, all the demigods and other denizens of the heavenly planets started to perform artee and sing wonderful songs to that new King Indra. The great rishis came there and offered their blessings and chanted Vedic mantras and the Gandharvas and Apsaras started to sing and dance joyfully. In this way, the new Indra, who had not performed the usual one hundred horse sacrifices, started to enjoy hundreds of different types of services rendered by the demigods and other denizens of the heavenly planets. When the old Indra saw this he became very surprised.

He started to think to himself, “This person here has never built wells or dug kunds or planted trees for the welfare of others, and when there were droughts, he did not provide grains in charity. He never performed any fire-sacrifices or great charities in the holy places. So how has he managed to attain my seat?” The old Indra, feeling greatly disturbed in his mind, left to the ocean of milk to pray to Lord Vishnu. When he managed to obtain darshan of Lord Vishnu, he asked Him “My dear Lord Vishnu, in the past I performed many sacrifices and other pious activities, for which I was installed as the Lord of heaven. But at this time another person has come there and taken my place as the king of heaven. This person in his life never performed any great, wonderful pious activities, nor had he performed any great Vedic sacrifices. So, how is it possible that he has managed to obtain my throne?”

At that time Lord Vishnu said, “My dear Indra, That great soul has performed the recitation daily of the Eighteenth Chapter of the Srimad Bhagwat Gita. Everyday during his life, he recited five shlokas from this Chapter, and because of that activity he has attained the results of all sorts of pious activities and yajnas and after enjoying for many years as the king of heaven, he will attain to My personal abode. If you perform the same activity of reciting the Eighteenth Chapter of Srimad Bhagwat Gita, you can also attain My divine abode.”

After hearing Lord Vishnu’s words, Lord Indra took the form of a Brahmin and went to the bank of the Godavari River, where he saw the town of Kalegrani, which is very sacred. At that place, the Supreme Lord in His form known as Kalesva, resides. Close to this town, on the bank of the Godavari river, one very pure Brahmin was sitting, who was very merciful and had understood the topmost goal and secret of the Vedic literatures. Daily he would sit at that spot and recite shlokas of the Eighteenth Chapter of Srimad Bhagwat Gita. When Lord Indra saw him he became very happy. He immediately fell at his lotus-feet and requested him to teach him the Eighteenth Chapter of Srimad Bhagwat Gita. After Lord Indra had practiced the recitation, of the Eighteenth Chapter of Srimad Bhagwat Gita for sometime he managed to attain the topmost place of Vishnuloka. When he attained that place, he realized that the pleasure he had enjoyed as King Indra, along with the demigods, was nothing in comparison.

My dear Parvati, for this reason, the great sages, especially chant this Eighteenth Chapter of Srimad Bhagwat Gita and by so doing very quickly attain the lotus-feet of Lord Vishnu.

Anyone who hears or studies this Gita Mahatmya very quickly destroys all sins, which he has accumulated. And that person, who remembers this discourse with great faith attains the results of all kinds of pious activities and great sacrifices, and after enjoying all worldly opulences, attains the abode of Lord Vishnu.

So that is the greatness of chapter Eighteen of Bhagwat Gita.”

Chapter Eighteen of Bhagwat Gita is entitled "The Yoga of Liberation through the Path of Knowledge and Self-Surrender."

On the battle field of Kurukshetra, when Arjuna, the disciple of Lord Krishna got infatuated & forgot his duty to fight, then Lord Krishna reminded Arjuna of his duty to fight a lawful, justful war & gave him the teachings of Bhagwat Gita. Arjuna after having been taught in the path of knowledge by Lord Krishna came back to his path of duty & fought a lawful battle against the Kauravas (his enemies) & won the battle with the grace of Lord Krishna.

Bhagwat Gita: Chapter Eighteen (18) is entitled "The Yoga of Liberation through the Path of Knowledge and Self-Surrender." This Chapter has a total of 78 verses.

Verses 1 to 12 discusses the subject of Tyaga or Relinquishment.

Verses 13 to 18 discusses the cause of Karma according to the Sankhya system.

Verses 19 to 40 are about the Classification of Knowledge, Action, Doer, Reason, Firmness and Joy according to the three Gunas.

Verses 41 to 48 describe about the Duties attaching to each Caste and the fruits of their performance.

Verses 49 to 55 describe about the path of Knowledge.

Verses 56 to 66 describe about the path of Karmayoga or Selfless Action, together with Devotion.

Verses 67 to 78 describe about the glory of Gita/Bhagwat Gita/Bhagwad Gita.

To read complete Chapter Eighteen (18) Verse by Verse in Original Sanskrit Language Text & its English Translation......Click here to read...........Bhagwat Gita: Chapter Eighteen (Chapter-18)

Below are some verses from Chapter Eighteen of Bhagwat Gita :

"karyam ity eva yat karma
niyatam kriyate ’rjuna
sangam tyaktva phalam chaiva
sa tyagah sattviko matah" (Bhagwat Gita: Chapter Eighteen verse 9)

"Sri Krishna said: O Arjuna, when one performs his prescribed duty only because it ought to be done, and renounces all material association and all attachment to the fruit, his renunciation is said to be in the mode of goodness."

"sreyan sva-dharmo vigunah
para-dharmat sv-anusthitat
svabhava-niyatam karma
kurvan napnoti kilbisam" (Bhagwat Gita: Chapter Eighteen verse 47)

"Sri Krishna said: O Arjuna, It is better to engage in one’s own occupation, even though one may perform it imperfectly, than to accept another’s occupation and perform it perfectly. Duties prescribed according to one’s nature are never affected by sinful reactions."

"saha-jam karma kaunteya
sa-dosam api na tyajet
sarvarambha hi dosena
dhumenagnir ivavrtah" (Bhagwat Gita: Chapter Eighteen verse 48)

"Sri Krishna said: O Arjuna, Every endeavor is covered by some fault, just as fire is covered by smoke. Therefore one should not give up the work born of his nature, even if such work is full of fault."

"ishvarah sarva-bhutanam
hrd-dese ’rjuna tishthati
bhramayan sarva-bhutani
yantrarudhani mayaya" (Bhagwat Gita: Chapter Eighteen verse 61)

"Sri Krishna said: O Arjuna, The Supreme God is situated in everyone’s heart, and is directing the wanderings of all living entities, who are seated as on a machine, made of the material energy."

"tam eva saranam gaccha
sarva-bhavena bharata
tat-prasadat param shantim
sthanam prapsyasi sasvatam" (Bhagwat Gita: Chapter Eighteen verse 62)

"Sri Krishna said: O Arjuna, surrender unto God fully. By His grace you will attain transcendental peace and the supreme and eternal abode."

"man-mana bhava mad-bhakto
mad-yaji mam namaskuru
mam evaishyasi satyam te
pratijane priyo ’si me" (Bhagwat Gita: Chapter Eighteen verse 65)

"Sri Krishna said: O Arjuna, Always think of Me, become My devotee, worship Me and offer your homage unto Me. Thus you will come to Me without fail. I promise you this because you are My very dear friend."

"sarva-dharman parityajya
mam ekam saranam vraja
aham tvam sarva-papebhyo
mokshayisyami ma suchah" (Bhagwat Gita: Chapter Eighteen verse 66)

"Sri Krishna said: O Arjuna, Abandon all varieties of religion and just surrender unto Me. I shall deliver you from all sinful reactions. Do not fear."

"yatra yogeshvarah krsno
yatra partho dhanur-dharah
tatra srir vijayo bhutir
dhruva nitir matir mama" (Bhagwat Gita: Chapter Eighteen verse 78)

"Sanjaya said: Wherever there is Krishna, the master of all mystics, and wherever there is Arjuna, the supreme archer, there will also certainly be opulence, victory, extraordinary power, and morality. That is my opinion."

Jai Shri Krishna

कर्मणये वाधिकारस्ते मां फलेषु कदाचन - Meaning

"कर्मणये वाधिकारस्ते मां फलेषु कदाचन । मां कर्मफलहेतुर्भू: मांते संङगोस्त्वकर्मणि" ।।
(Bhagwat Gita: Chapter Two verse 47)

"श्री कृष्ण भगवान ने अर्जुन से कहा: आप को अपने निर्धारित कर्तव्य का पालन करने का अधिकार है, लेकिन आप कभी कर्म फल की इच्छा से कर्म मत करो (कर्म फल देने का अधिकार सिर्फ ईश्वर को है)। कर्म फल की अपेक्षा से आप कभी कर्म मत करें, न ही आप की कभी कर्म न करने में प्रवृर्ति हो (आप की हमेशा कर्म करने में प्रवृर्ति हो) ।।" (Bhagwat Gita: Chapter Two verse 47)

"karmany evadhikaras te
ma phalesu kadachana
ma karma-phala-hetur bhur
ma te sango ’stv akarmani" (Bhagwat Gita: Chapter Two verse 47)

"Sri Krishna said to Arjuna: You have a right to perform your prescribed duty, but you are not entitled to the fruits of action. Never consider yourself the cause of the results of your activities, and never be attached to not doing your duty." (Bhagwat Gita: Chapter Two verse 47)

Here below is detailed meaning of this verse:

1) karmany evadhikaras te: कर्मणये वाधिकारस्ते: you have a right to work only
2) ma phalesu kadachana: मां फलेषु कदाचन: but have no right to the fruits thereof
3) ma karma-phala-hetur bhur: मां कर्मफलहेतुर्भू: let not the fruits be the motive of doing karmas
4) ma te sango ’stv akarmani: मांते संङगोस्त्वकर्मणि: let yourself not be attached to inaction.

Below are some quotes from famous personalities across the world on the Bhagavat Gita:

"When doubts haunt me, when disappointments stare me in the face, and I see not one ray of hope on the horizon, I turn to Bhagavad-Gita and find a verse to comfort me; and I immediately begin to smile in the midst of overwhelming sorrow. Those who meditate on the Gita will derive fresh joy and new meanings from it every day." Mahatma Gandhi

"When I read the Bhagavad-Gita and reflect about how God created this universe everything else seems so superfluous." Albert Einstein

"The Bhagavad-Gita is a true scripture of the human race a living creation rather than a book, with a new message for every age and a new meaning for every civilization." Sri Aurobindo

"From a clear knowledge of the Bhagavad-Gita all the goals of human existence become fulfilled. Bhagavad-Gita is the manifest quintessence of all the teachings of the Vedic scriptures." Adi Shankara

Jai Shri Krishna

Greatness of Chapter Seventeen of Bhagwat Gita

Here below is explained the Greatness of Chapter Seventeen of Bhagwat Gita. Read the story below to see, how all the sinful reactions are destroyed by just reading the Chapter 17 of the Bhagwat Gita.

“Lord Siva said, “My dear Parvati, Now, kindly hear the nectarian glories of the Seventeenth Chapter of Srimad Bhagwat Gita.

In Gujarat, there is a town of the name Sourastra (Surat). King Khadga-bahu had his kingdom there, where he lived just like another lndra, king of heaven. He kept a very passionate male elephant of the name Arimardana from whose temples liquid oozed due to his pride. One day that elephant, in a fit of anger, broke loose from his chains and started to destroy the elephant shed.

King Khadga-bahu’s son had a servant by the name of Dushasan who was very crafty and exceptionally foolish. Dushasan made a bet with the prince that he could ride the mad elephant. After saying so he jumped upon the mad elephant and after going a few steps, the people there started requesting him, not to ride that dangerous elephant. But foolish Dushasan started to prod that elephant and used strong words to urge him on. Suddenly, that elephant became very angry and started to run wildly here and there. Unable to hold on, Dushasan fell to the ground. The elephant stomped on him and Dushasan died. After that he attained the body of an elephant in Simbaldwip, where he stayed in the king’s palace.

The king of Simbaldwip was a close friend of King Khadga-bahu’s . One day the king of Simhaldwip decided to send that elephant as a present to his friend, King Khadga-bahu, who in turn presented that elephant to one poet, who pleased him with his beautiful poetry.

Thereafter, that poet sold that elephant for one hundred gold coins to the king of Malwa. After some time, that elephant contracted a terminal disease. When the elephant-keepers saw that the elephant had stopped eating and drinking, they reported the matter to the king. When the king found out, he went to the place of the elephant, along with the best of doctors. At that time, to the surprise of that king, the elephant started to speak, “My dear king you are very pious, and a strict follower of the Vedas. You always worship the lotus feet of Lord Vishnu. So you should know, that at this time, these medicines and doctors will be of no use. Neither any kind of charity or sacrifice will help at the time of death. If you care for me and want to help me, then bring someone, who daily recites the Seventeenth Chapter of Srimad Bhagwat Gita.”

As requested by that elephant, the king brought one great devotee, who regularly recited the Seventeenth Chapter of the Srimad Bhagwat Gita. That devotee, while chanting the Seventeenth Chapter, sprinkled water on the elephant at which time he gave up his elephant body and attained a four-armed form, similar to that of Lord Vishnu. He immediately sat down in a flower airplane, which had been sent to take him to Vaikuntha. While sitting in that airplane, the king inquired from him about his previous birth, and Dushasan, after telling him everything, left for Vaikuntha. After which, that best of men, the king of Malwa, started regularly reciting the Seventeenth Chapter of Srimad Bhagwat Gita. After a short time he attained the lotus feet of Lord Krishna.

So that is the greatness of chapter Seventeen of Bhagwat Gita.”

Chapter Seventeen of Bhagwat Gita is entitled "The Yoga of Classification of the Threefold Faith."

On the battle field of Kurukshetra, when Arjuna, the disciple of Lord Krishna got infatuated & forgot his duty to fight, then Lord Krishna reminded Arjuna of his duty to fight a lawful, justful war & gave him the teachings of Bhagwat Gita. Arjuna after having been taught in the path of knowledge by Lord Krishna came back to his path of duty & fought a lawful battle against the Kauravas (his enemies) & won the battle with the grace of Lord Krishna.

Bhagwat Gita: Chapter Seventeen (17) is entitled "The Yoga of Classification of the Threefold Faith." This Chapter has a total of 28 verses

Verses 1 to 6 are about the Discussion on Faith and on the Fate of men who perform austere penance not enjoined by the scripture.

Verses 7 to 22 are about the different kinds of foods, sacrifices, penances and charity which are described herein.

Verses 23 to 28 describe about the meaning and intention of uttering "Om Tat Sat".

To read complete Chapter Seventeen (17) Verse by Verse in Original Sanskrit Language Text & its English Translation......Click here to read...........Bhagwat Gita: Chapter Seventeen (Chapter-17)

Below are some verses from Chapter Seventeen of Bhagwat Gita :

"datavyam iti yad danam
diyate ’nupakarine
dese kale cha patre cha
tad danam sattvikam smrtam" (Bhagwat Gita: Chapter Seventeen verse 20)

"Sri Krishna said: O Arjuna, Charity given out of duty, without expectation of return, at the proper time and place, and to a worthy person is considered to be in the mode of goodness."

"om tat sat iti nirdeso
brahmanas tri-vidhah smrtah
brahmanas tena vedas cha
yajnas cha vihitah pura" (Bhagwat Gita: Chapter Seventeen verse 23)

"Sri Krishna said: O Arjuna, From the beginning of creation, the three words "Om Tat Sat" were used to indicate the Absolute Truth. These three symbolic representations were used by Brahmins while chanting the hymns of the Vedas and during sacrifices for the satisfaction of the God."

"tasmad om ity udahrtya
yajna-dana-tapah-kriyah
pravartante vidhanoktah
satatam brahma-vadinam" (Bhagwat Gita: Chapter Seventeen verse 24)

"Sri Krishna said: O Arjuna, Therefore, transcendentalists undertaking performances of sacrifice, charity and penance in accordance with scriptural regulations begin always with Om, to attain the God."

"tad ity anabhisandhaya
phalam yajna-tapah-kriyah
dana-kriyas cha vividhah
kriyante moksha-kanksibhih" (Bhagwat Gita: Chapter Seventeen verse 25)

"Sri Krishna said: O Arjuna, Without desiring fruit producing results, one should perform various kinds of sacrifice, penance and charity with the word Tat. The purpose of such transcendental activities is to get free from material entanglement."

"sad-bhave sadhu-bhave cha
sad ity etat prayujyate
prasaste karmani tatha
sac-chabdah partha yujyate"

"yajne tapasi dane cha
sthitih sad iti cocyate
karma chaiva tad-arthiyam
sad ity evabhidhiyate" (Bhagwat Gita: Chapter Seventeen verse 26-27)

"Sri Krishna said: O Arjuna, The Absolute Truth is the objective of devotional sacrifice, and it is indicated by the word Sat. The performer of such sacrifice is also called Sat, as are all works of sacrifice, penance and charity which, true to the absolute nature, are performed to please the God."

"ashraddhaya hutam dattam
tapas taptam kritam cha yat
asad ity ucyate partha
na cha tat pretya no iha" (Bhagwat Gita: Chapter Seventeen verse 28)

"Sri Krishna said: O Arjuna, Anything done as sacrifice, charity or penance without faith in the God, is impermanent. It is called Asat and is useless both in this life and the next."

Jai Shri Krishna

Greatness of Chapter Sixteen of Bhagwat Gita

Here below is explained the Greatness of Chapter Sixteen of Bhagwat Gita. Read the story below to see, how all the sinful reactions are destroyed by just reading the Chapter 16 of the Bhagwat Gita.

“Lord Siva said, “My dear Parvati, I will now tell you the glories of the Sixteenth Chapter of Srimad Bhagwat Gita.

In Gujarat, there is a town of the name Sourastra (Surat). King Khadga-bahu had his kingdom there, where he lived just like another lndra, king of heaven. He kept a very passionate male elephant of the name Arimardana from whose temples liquid oozed due to his pride. One day that elephant, in a fit of anger, broke loose from his chains and started to destroy the elephant shed, after which he began running here and there, wildly chasing the citizens. Everyone fled as fast as possible. The elephant keepers immediately reported the news to the king and when the king heard, he went along with his son to the place, where the mad elephant was. King Khadga-bahu knew the art of controlling wild elephants. When the king reached the spot, where the elephant was running amok, he saw that many persons had been trampled and others were running here and there to avoid that elephant. Just then, as the king was watching that chaotic scene, he saw one Brahmin peacefully returning from taking his bath in the lake. That Brahmin was silently reciting the first three shlokas from the Sixteenth Chapter of Srimad Bhagwat Gita, which start with the word; abhayam (fearlessness). When the people saw that Brahmin walking towards the elephant, they tried to tell him not to go near him, but that Brahmin did not take any notice of them and walked straight up to that mad elephant and started to stroke him. When the elephant saw the Brahmin approaching, he immediately lost all anger and lay down peacefully.

After that Brahmin had patted the elephant for a few moments, he went peacefully on his way. When the king and all the citizens saw these amazing incidents, they were astonished. The king immediately went and fell at the feet of that Brahmin and inquired from him, “what austerities and worship have you performed to attain such peacefulness and amazing powers?” The Brahmin replied; “Daily I am reciting some shlokas from the sixteenth Chapter of the Srimad Bhagwat Gita.”

Lord Siva said; “That king requested the Brahmin to come to the palace, where he offered to him in charity, one hundred gold coins and requested that pious Brahmin to instruct him in the chanting of those verses from the Sixteenth Chapter of the Srimad Bhagwat Gita.

After King Khadga-bahu had been chanting those verses for some time, he one day along with his guards went to the place where that mad elephant was kept and ordered the elephant keepers to release him. At that, the citizens became upset with the king thinking that the elephant would begin to run amok again. The king went before that mad elephant, which immediately lay down and he started to stroke him. After that the king returned to his palace and installed his son on the throne and left for the forest, where he worshipped Lord Krishna by chanting those shlokas from the Sixteenth Chapter of Srimad Bhagwat Gita and very quickly he attained the lotus-feet of Lord Krishna.

Anyone who chants the Sixteenth Chapter of the Srimad Bhagwat Gita, however sinful he is, very quickly attains the same goal as King Khadga-bahu, the lotus-feet of Lord Krishna.

So that is the greatness of chapter Sixteen of Bhagwat Gita.”

Chapter Sixteen of Bhagwat Gita is entitled "The Yoga of Discrimination between the Divine and the Demoniacal Properties."

On the battle field of Kurukshetra, when Arjuna, the disciple of Lord Krishna got infatuated & forgot his duty to fight, then Lord Krishna reminded Arjuna of his duty to fight a lawful, justful war & gave him the teachings of Bhagwat Gita. Arjuna after having been taught in the path of knowledge by Lord Krishna came back to his path of duty & fought a lawful battle against the Kauravas (his enemies) & won the battle with the grace of Lord Krishna.

Bhagwat Gita: Chapter Sixteen (16) is entitled "The Yoga of Discrimination between the Divine and the Demoniacal Properties." This Chapter has a total of 24 verses.

Verses 1 to 5 describe about the Divine and the demoniacal Properties with their fruits.

Verses 6 to 20 describe about the marks of men possessed of the demoniacal Properties and their damnation described.

Verses 21 to 24 are about the Instruction to renounce the conduct opposed to the scriptures and exhortation to follow the scriptures.

To read complete Chapter Sixteen (16) Verse by Verse in Original Sanskrit Language Text & its English Translation......Click here to read...........Bhagwat Gita: Chapter Sixteen (Chapter-16)

Below are some verses from Chapter Sixteen of Bhagwat Gita :

"sri-bhagavan uvacha :

abhayam sattva-samsuddhir
jnana-yoga-vyavasthitih
danam damas cha yajnas cha
svadhyayas tapa arjavam"

"ahimsa satyam akrodhas
tyagah shantir apaisunam
daya bhutesv aloluptvam
mardavam hrir achapalam"

"tejah ksama dhrtih shaucham
adroho nati-manita
bhavanti sampadam daivim
abhijatasya bharata" (Bhagwat Gita: Chapter Sixteen verse 1-2-3)

"Sri Krishna said: O Arjuna, Fearlessness; purification of one’s existence; cultivation of spiritual knowledge; charity; self-control; performance of sacrifice; study of the Vedas; austerity; simplicity; nonviolence; truthfulness; freedom from anger; renunciation; tranquility; aversion to fault-finding; compassion for all living entities; freedom from covetousness; gentleness; modesty; steady determination; vigor; forgiveness; fortitude; cleanliness; and freedom from envy and from the passion for honor—these transcendental qualities, belong to godly men endowed with divine nature."

"idam adya maya labdham
imam prapsye manoratham
idam astidam api me
bhavisyati punar dhanam"

"asau maya hatah satrur
hanisye chaparan api
isvaro ’ham aham bhogi
siddho ’ham balavan sukhi"

"adhyo ’bhijanavan asmi
ko ’nyo ’sti sadrso maya
yaksye dasyami modisya
ity ajnana-vimohitah" (Bhagwat Gita: Chapter Sixteen verse 13-14-15)

"Sri Krishna said: O Arjuna, The demoniac person thinks: “So much wealth do I have today, and I will gain more according to my schemes. So much is mine now, and it will increase in the future, more and more. He is my enemy, and I have killed him, and my other enemies will also be killed. I am the lord of everything. I am the enjoyer. I am perfect, powerful and happy. I am the richest man, surrounded by aristocratic relatives. There is none so powerful and happy as I am. I shall perform sacrifices, I shall give some charity, and thus I shall rejoice.” In this way, such persons are deluded by ignorance."

"tri-vidham narakasyedam
dvaram nasanam atmanah
kamah krodhas tatha lobhas
tasmad etat trayam tyajet" (Bhagwat Gita: Chapter Sixteen verse 21)

"Sri Krishna said: O Arjuna, There are three gates leading to this hell—lust, anger and greed. Every sane man should give these up, for they lead to the degradation of the soul."

"etair vimuktah kaunteya
tamo-dvarais tribhir narah
acharaty atmanah sreyas
tato yati param gatim" (Bhagwat Gita: Chapter Sixteen verse 22)

"Sri Krishna said: O Arjuna, The man who has escaped these three gates of hell, performs acts conducive to self-realization and thus gradually attains the supreme destination."

Jai Shri Krishna

Greatness of Chapter Fifteen of Bhagwat Gita

Here below is explained the Greatness of Chapter Fifteen of Bhagwat Gita. Read the story below to see, how all the sinful reactions are destroyed by just reading the Chapter 15 of the Bhagwat Gita.

“Lord Siva said, “My dear Parvati, now I will tell you the glories of the Fifteenth Chapter of the Srimad Bhagwat Gita, kindly listen carefully.

In Gauda-desa, there was a king of the name Narasingha. He was so powerful that he was able to defeat the demigods. The commander of his army was known by the name Sarabhmerund. He was very greedy and along with the prince, he planned to kill the king, and become the ruler of Gauda-desa. But before he was able to carry out his plan, he got cholera and very quickly died. After that he took his next birth as a horse in the country known as Sindhu. That horse was very beautiful and was very fast at running. He had all the qualities of a prize horse. One day, the son of a very rich man of Gauda-desa saw that horse and decided to buy him with the intention of selling him to the king of Gauda-desa. After having purchased that horse, he took him to the capital of Gauda-desa, When he reached the city he went straight to the palace of the king and requested the guards to inform the king of his arrival.

When he came before the king, the king inquired from him, “What has brought you here?” That business man replied, “Oh, king, in Sindhu I found a horse of the highest quality and it’s equal cannot be found in the whole universe. I paid very much money for it”. The king ordered, “Bring that horse immediately.” That horse was very quickly brought before the king who became very pleased with the high qualities of the horse. After having examined the horse, the king paid to that businessman whatever amount he had requested without thinking twice.

After some days the king decided to go hunting. Riding that horse, he set off for the forest, where he saw a deer, to which he immediately gave chase. Following behind that deer, he followed in every direction it turned. After some time he left the rest of his party far behind. After chasing for a long time and becoming very tired and thirsty, he stopped to take rest. He tied the horse to the branch of a tree and he himself sat down on a large rock.

After a little while he saw a piece of parchment blowing in the wind and land next to him on the rock. On that piece of parchment was written half a sloka of the Fifteenth Chapter of the Srimad Bhagwat Gita. The king started to read, and as the first sound came out of his mouth, that horse fell down to the ground and gave up that horse-body. He attained a transcendental four-armed form and immediately sat down in a flower-airplane, which had come from Vaikuntha to take him to that transcendental abode Vaikuntha.

The king noticed that close by; there was a beautiful ashram, which was surrounded by fruit-trees. Sitting in that ashram was a brahmin who had complete control over his senses. The king offered respects to that brahmin and with folded hands inquired from him, “How was it possible that my horse was able to attain Vaikuntha?” The brahmin, whose name was Vishnu-Sharma, replied, “Oh, king, previously, you had a commander-in chief of your army, who was known by the name Sarabhmerund. He had planned along with the prince to usurp you from your throne. Before he was able to, he got cholera and died, after which he took birth as that horse. By chance he heard some words from the Fifteenth Chapter of the Srimad Bhagwat Gita and attained Vaikuntha.”

The king offered his respects to that brahmin and returned to his capital and again and again read what was written on that parchment. After a short time he installed his son as the king of Gauda-desa and himself went off to the forest, where he recited regularly the Fifteenth Chapter of the Srimad Bhagwat Gita and very quickly, attained the lotus feet of Lord Vishnu.
So that is the greatness of chapter Fifteen of Bhagwat Gita.”

Chapter Fifteen of Bhagwat Gita is entitled "The Yoga of the Supreme Person."

On the battle field of Kurukshetra, when Arjuna, the disciple of Lord Krishna got infatuated & forgot his duty to fight, then Lord Krishna reminded Arjuna of his duty to fight a lawful, justful war & gave him the teachings of Bhagwat Gita. Arjuna after having been taught in the path of knowledge by Lord Krishna came back to his path of duty & fought a lawful battle against the Kauravas (his enemies) & won the battle with the grace of Lord Krishna.

Bhagwat Gita: Chapter Fifteen (15) is entitled "The Yoga of the Supreme Person." This Chapter has a total of 20 verses.

Verses 1 to 6 are about the description of the Universe as a tree and the means of God-Realization.

Verses 7 to 11 are about the Jivatma, or the Individual soul.

Verses 12 to 15 are about the God & His Glory described.

Verses 16 to 20 describe about the Perishable (bodies of all beings), the imperishable (Jivatma) and the Supreme Person.

To read complete Chapter Fifteen (15) Verse by Verse in Original Sanskrit Language Text & its English Translation......Click here to read...........Bhagwat Gita: Chapter Fifteen (Chapter-15)

Below are some verses from chapter Fifteen of Bhagwat Gita:

"sri-bhagavan uvacha
urdhva-mulam adhah-sakham
ashvattham prahur avyayam
chandamsi yasya parnani
yas tam veda sa veda-vit" (Bhagwat Gita: Chapter Fifteen verse 1)

"Sri Krishna said: O Arjuna, It is said that there is an imperishable banyan tree that has its roots upward and its branches down and whose leaves are the Vedic hymns. One who knows this tree is the knower of the Vedas."

"adhas cordhvam prasrtas tasya sakha
guna-pravrddha visaya-pravalah
adhas cha mulany anusantatani
karmanubandhini manushya-loke" (Bhagwat Gita: Chapter Fifteen verse 2)

"Sri Krishna said: O Arjuna, The branches of this tree extend downward and upward, nourished by the three modes of material nature. The twigs are the objects of the senses. This tree also has roots going down, and these are bound to the fruit producing actions of human beings."

"na rupam asyeha tathopalabhyate
nanto na chadir na cha sampratishtha
ashvattham enam su-virudha-mulam
asanga-sastrena drdhena chittva"

"tatah padam tat parimargitavyam
yasmin gata na nivartanti bhuyah
tam eva chadyam purusham prapadye
yatah pravrttih prasrta purani" (Bhagwat Gita: Chapter Fifteen verse 3-4)

"Sri Krishna said: O Arjuna, The real form of this tree cannot be perceived in this world. No one can understand where it ends, where it begins, or where its foundation is. But with determination one must cut down this strongly rooted tree with the weapon of detachment. Thereafter, one must seek that place from which, having gone, one never returns, and there surrender to that God Lord from whom everything began and from whom everything has extended since time immemorial."

"nirmana-moha jita-sanga-dosa
adhyatma-nitya vinivrtta-kamah
dvandvair vimuktah sukha-duhkha-samjnair
gacchanty amudhah padam avyayam tat" (Bhagwat Gita: Chapter Fifteen verse 5)

"Sri Krishna said: O Arjuna, Those who are free from false prestige, illusion and false association, who understand the eternal, who are done with material lust, who are freed from the dualities of happiness and distress, and who, un-bewildered, know how to surrender unto the God. That Person attain to that eternal kingdom."

"na tad bhasayate suryo
na sasanko na pavakah
yad gatva na nivartante
tad dhama paramam mama" (Bhagwat Gita: Chapter Fifteen verse 6)

"Sri Krishna said: O Arjuna, That God abode of Mine is not illumined by the sun or moon, nor by fire. Those who reach it never return to this material world."

"mamaivamso jiva-loke
jiva-bhutah sanatanah
manah-sasthanindriyani
prakriti-sthani karshati" (Bhagwat Gita: Chapter Fifteen verse 7)

"Sri Krishna said: O Arjuna, The living entities in this conditioned world are My eternal fragmental parts. Due to conditioned life, they are struggling very hard with the six senses, which include the mind."

"sariram yad avapnoti
yac chapy utkramatishvarah
grhitvaitani samyati
vayur gandhan ivasayat" (Bhagwat Gita: Chapter Fifteen verse 8)

"Sri Krishna said: O Arjuna, The living entity in the material world carries his different conceptions of life from one body to another as the air carries aromas. Thus he takes one kind of body and again quits it to take another."

"srotram chaksuh sparshanam cha
rasanam ghranam eva cha
adhisthaya manas chayam
visayan upasevate" (Bhagwat Gita: Chapter Fifteen verse 9)

"Sri Krishna said: O Arjuna, The living entity, thus taking another gross body, obtains a certain type of ear, eye, tongue, nose and sense of touch, which are grouped about the mind. He thus enjoys a particular set of sense objects."

"utkramantam sthitam vapi
bhunjanam va gunanvitam
vimudha nanupasyanti
pasyanti jnana-chaksusah" (Bhagwat Gita: Chapter Fifteen verse 10)

"Sri Krishna said: O Arjuna, The foolish cannot understand how a living entity can quit his body, nor can they understand what sort of body he enjoys under the spell of the modes of nature. But one whose eyes are trained in knowledge can see all this."

"yatanto yoginas chainam
pasyanty atmany avasthitam
yatanto ’py akritatmano
nainam pasyanty acetasah" (Bhagwat Gita: Chapter Fifteen verse 11)

"Sri Krishna said: O Arjuna, The endeavoring transcendentalists, who are situated in self-realization, can see all this clearly. But those whose minds are not developed and who are not situated in self-realization cannot see what is taking place, though they may try to."

"yad aditya-gatam tejo
jagad bhasayate ’khilam
yac chandramasi yac chagnau
tat tejo viddhi mamakam" (Bhagwat Gita: Chapter Fifteen verse 12)

"Sri Krishna said: O Arjuna, The splendor of the sun, which dissipates the darkness of this whole world, comes from Me. And the splendor of the moon and the splendor of fire are also from Me."

"gama-vishya cha bhutani
dharayamy aham ojasa
pusnami chausadhih sarvah
somo bhutva rasatmakah" (Bhagwat Gita: Chapter Fifteen verse 13)

"Sri Krishna said: O Arjuna, And entering the earth, it is I who sustain all beings by My power; & becoming the nectarean moon, I nourish all plants."

"aham vaisvanaro bhutva
praninam deham asritah
pranapana-samayuktah
pachamy annam chatur-vidham" (Bhagwat Gita: Chapter Fifteen verse 14)

"Sri Krishna said: O Arjuna, I am the fire of digestion in the bodies of all living entities, and I join with the air of life, outgoing and incoming, to digest the four kinds of foodstuff."

"sarvasya chaham hridi sannivisto
mattah smritir jnanam apohanam cha
vedais cha sarvair aham eva vedyo
vedanta-krd veda-vid eva chaham" (Bhagwat Gita: Chapter Fifteen verse 15)

"Sri Krishna said: O Arjuna, I am seated in everyone’s heart, and from Me come remembrance, knowledge and forgetfulness. By all the Vedas, I am to be known. Indeed, I am the compiler of Vedanta, and I am the knower of the Vedas."

"dvav imau purushau loke
ksharas chakshara eva cha
ksharah sarvani bhutani
kuta-stho ’kshara ucyate" (Bhagwat Gita: Chapter Fifteen verse 16)

"Sri Krishna said: O Arjuna, There are two classes of beings, the fallible and the infallible. In the material world every living entity is fallible, and in the spiritual world every living entity is called infallible."

"uttamah purushas tv anyah
paramatmety udahrtah
yo loka-trayam avisya
bibharty avyaya ishvarah" (Bhagwat Gita: Chapter Fifteen verse 17)

"Sri Krishna said: O Arjuna, Besides these two, there is the greatest living personality, the God Soul, the imperishable Lord Himself, who has entered the three worlds and is maintaining them."

"yasmat ksharam atito ’ham
aksharad api cottamah
ato ’smi loke vede cha
prathitah purushottamah" (Bhagwat Gita: Chapter Fifteen verse 18)

"Sri Krishna said: O Arjuna, Because I am transcendental, beyond both the fallible and the infallible, and because I am the greatest, I am celebrated both in the world and in the Vedas as that God Person."

"yo mam evam asammudho
janati purushottamam
sa sarva-vid bhajati mam
sarva-bhavena bharata" (Bhagwat Gita: Chapter Fifteen verse 19)

"Sri Krishna said: O Arjuna, Whoever knows Me as the Supreme God, without doubting, is the knower of everything. He therefore engages himself in full devotional service to Me."

"iti guhyatamam shastram
idam uktam mayanagha
etad buddhva buddhiman syat
krita-krtyas cha bharata" (Bhagwat Gita: Chapter Fifteen verse 20)

"Sri Krishna said: O Arjuna, This is the most confidential part of the Vedic scriptures, O sinless one, and it is disclosed now by Me. Whoever understands this will become wise, and his endeavors will know perfection."

Jai Shri Krishna