Lord Krishna Promises His Devotees

                                          

Lord Krishna delivered divine teachings to Arjuna through Bhagavad Gita on the battlefield of Mahabharata war. Lord Krishna motivated His friend Arjuna to do his duty and also told him about deep relevance of devotional bhakti. Lord Krishna told Arjuna very deep message about his devotees. As per Him in Bhagwad Gita Chapter 9 :

"ananyas cintayanto mam
ye janah paryupasate
tesham nityabhiyuktanam
yoga-ksemam vahamy aham" (Bhagwat Gita: Chapter Nine verse 22)

"Sri Krishna said to Arjuna: But those who always worship Me with exclusive devotion, meditating on My transcendental form—to them I give what they lack in life, and I protect what they have."

"samo ’ham sarva-bhutesu

na me dvesyo ’sti na priyah

ye bhajanti tu mam bhaktya

mayi te tesu chapy aham" (Bhagwat Gita: Chapter Nineverse 29)

"Sri Krishna said: I envy no one, nor am I partial to anyone. I am equal to all. But whoever renders service unto Me in devotion is a friend, is in Me, and I am also a friend to him."

"api cet su-duracharo

bhajate mam ananya-bhak

sadhur eva sa mantavyah

samyag vyavasito hi sah" (Bhagwat Gita: Chapter Nineverse 30)

"Sri Krishna said: Even if one commits the most abominable action, if he is engaged in devotional service he is to be considered saintly because he is properly situated in his determination."

"ksipram bhavati dharmatma

sasvac-chantim nigacchati

kaunteya pratijanihi

na me bhaktah pranasyati" (Bhagwat Gita: ChapterNine verse 31)

"Sri Krishna said: He quickly becomes righteous and attains lasting peace. O Arjuna, declare it boldly that My devotee never perishes."

"man-mana bhava mad-bhakto

mad-yaji mam namaskuru

mam evaishyasi yuktvaivam

atmanam mat-parayanah" (Bhagwat Gita: Chapter Nine verse34)

"Sri Krishna said: Engage your mind always in thinking of Me, become My devotee, offer obeisance's to Me and worship Me. Being completely absorbed in Me, surely you will come to Me."

So Lets become devotees of Lod Krishna so that He can bestow His mercy on us always.

Jai Sri Krishna

God is in All Creation & in All Beings

Here below is a beautiful story by Swami Vivekananda.

Once there was a great spiritual master who used to practise meditation in a lonely part of the forest & near the banks of a river. In that place there was a poor cowherd also who was very ignorant man & who used to tend his herd in that forest. He always used to see this spiritual master meditating for hours, practising austerities, living alone & studying scriptures. Somehow cowherd got curious what this spiritual master did, so he came to him and said: "Sir, can you teach me the way to God?" This spiritual master was a very learned, great man, and he replied: "How will you understand God, you are a common cowherd; ignorant one, go home and tend your cows and don't bother your head with such things".

The poor fellow went away, but somehow a real want had come to him. So he could not rest, and he came again to the spiritual master, and said: "Sir, won't you teach me something about God?" Again he was repulsed: "Oh, you ignorant one, what can you understand of God? Go home". But he could not sleep, he could not eat; he must know something about God.

So he came again, and the spiritual master, in order to quiet the man, as he was so insisting, said: "I'll teach you about God".
The man asked: "Sir, what sort of being is God? What is his form? How does he look?"
The spiritual master said: "God is just like the big bull in your herd; that is just God; God has become that big bull".

The man believed him, and went back to his herd, and day and night he took that bull for God, and began to worship it. He brought the greenest grass for that bull, rested close to it, and gave it light, sat near it, and followed it.

Thus days and months and years passed. His whole soul was there. One day he heard a voice, as it were, coming out of the bull. The bull speaks: "My son, my son". "Why, the bull is speaking! No, the bull cannot speak". Again he went away, and sat near meditating in great misery of his heart; he did not know anything. Again he heard the voice coming out of the bull: "My child, my child". He went near but thought: "No, the bull cannot speak".

Then he went back again and sat despondent. Again the voice came and that time he found it out. It was from his own heart. He found that God was in him. Then he learned the wonderful truth of the Teacher of all Teachers: "I am with you always". And the poor cowherd learnt the whole mystery.

Then he goes back to the spiritual master, and when he is at some distance, the spiritual master sees him. The master has been the most learned man in the country, practising austerity for years, meditating, studying, and this cowherd, the ignorant one, never studied a book, never learnt his letters, but he comes, his whole body, as it were, transfigured, his face changed, the light of heaven shining round his face. The spiritual master got up. "What is this change? Where did you get this?"

"Sir, you gave me that".
"How? I told you that about bull in joke".

"But I took it seriously, and I got everything. I prayed for God in the form of that bull, as God is everywhere & in all beings."

So that bull was the God-symbol and that man worshipped the bull as his God-symbol, as God, and he got everything out of it. So that intense love for God, that desire, brings out everything. God is in ourselves, and the external world. God is everywhere. When our desire for God becomes strong, the God within us awakes & shows us His way.

Below are some verses from Bhagwat Gita which illustrates the same:

"aham atma gudakesha
sarva-bhutasaya-sthitah
aham adis cha madhyam cha
bhutanam anta eva cha" (Bhagwat Gita: Chapter Ten verse 20)

"Sri Krishna said: I am the Super Soul, O Arjuna, seated in the hearts of all living entities. I am the beginning, the middle and the end of all beings."

"adityanam aham vishnur
jyotisam ravir amsuman
maricir marutam asmi
nakshatranam aham sasi" (Bhagwat Gita: Chapter Ten verse 21)

"Sri Krishna said: Of the Adityas I am Vishnu, of lights I am the radiant sun, of the Maruts I am Marici, and among the stars I am the moon."

"sarganam adir antas cha
madhyam chaivaham arjuna
adhyatma-vidya vidyanam
vadah pravadatam aham" (Bhagwat Gita: Chapter Ten verse 32)

"Sri Krishna said: Of all creations I am the beginning and the end and also the middle, O Arjuna. Of all sciences I am the spiritual science of the self, and among logicians I am the conclusive truth."

"yac chapi sarva-bhutanam
bijam tad aham arjuna
na tad asti vina yat syan
maya bhutam characharam" (Bhagwat Gita: Chapter Ten verse 39)

"Sri Krishna said: Furthermore, O Arjuna, I am the generating seed of all existences. There is no being—moving or nonmoving—that can exist without Me."

Jai Shri Krishna

Soul in this Body makes it Alive

We love any human being till breath runs through the nostrils. Once breath stops coming in the body then we don't have same affection with that person. Now why do we love our near & dear ones? Why it is that we love human beings in general? These are the same human bodies which if once dead are not loved the same way, when these are alive. What is there in these bodies which make these so lovable when these are breathing through the nostrils? Once it stops breathing, the same body is not that lovable.

The only answer to this is that there is someone besides this body, in the body, which makes it so lovable, otherwise how it is that this body of five nature elements seems so attractive & lovable. Yes, there is some other thing in this body which makes it so lovable & that thing is divine Soul. This divine Soul is nothing but a spark of universal omnipresent Soul, the Almighty God. All human beings are lovable due to the presence of this divine Soul in the body. All attractions in the body are due to this divine Soul only. Once this divine Soul leaves this body, it is called death of that body & all attractions, all love departs with the Soul.

God himself says in the Bhagwat Gita that He Himself resides in the heart of all human beings. Below verse explains that:

"ishvarah sarva-bhutanam
hrd-dese ’rjuna tishthati
bhramayan sarva-bhutani
yantrarudhani mayaya" (Bhagwat Gita: Chapter Eighteen verse 61)

"Sri Krishna said: O Arjuna, The Lord / Supreme God dwells in the heart of all beings, who are mounted on the automation of this body, causing them by His illusive power of material energy to revolve (according to their actions) and is directing the wanderings of all living entities."

"tam eva saranam gaccha
sarva-bhavena bharata
tat-prasadat param shantim
sthanam prapsyasi sasvatam" (Bhagwat Gita: Chapter Eighteen verse 62)

"Sri Krishna said: O Arjuna, surrender unto God fully. By His grace you will attain transcendental peace and the supreme and eternal abode."

Jai Shri Krishna

Rabia & the Needle Story - Parable to Find God Within

Rabia & the Needle Story:

Once there was a Sufi saint called Rabia. She was very advanced in the matter of Philosophy & meditation. Rabia used to speak to people about God & lot many people used to come to listen to her. There was another Sufi mystic called Hasan who used to come to listen her philosophy on God.

Once Rabia was sitting inside her home & was giving the discourse to people about God. Hasan also came to listen her discourse & called forth from the outside of her home, 'Rabia, what are you doing inside? Come out! God has given birth to such a beautiful morning. What are you doing inside?'

Rabia laughed and said, 'Hasan, outside is only God's creation, inside is God himself (means God is there in your heart). Why don't you come in? Yes, the morning is beautiful, but it is nothing compared with the Creator who creates all the mornings. Yes, those birds are singing beautifully, but they are nothing compared with the song of God. That happens only when you are seeking God within your heart.

One evening Hasan saw Rabia searching for something on the street in front of her home. Hasan asked, 'What is the matter? What are you searching for?' And Rabia replied, 'I have lost my needle & I am searching for it.' Then Hasan asked, 'Rabia, the street is big and night is just descending and soon there will be no light and a needle is such a small thing -- unless you tell exactly where it has fallen it will be difficult to find.'

Rabia said, 'Don't ask that. Don't bring that question up at all. If you want to help me, help, otherwise don't help, but don't bring up that question.'

Hasan stopped and said. 'What is the matter? Why can't I ask this? If you don't tell where the needle has fallen, how can I be of any help to you?'

She said, 'The needle has fallen inside my house.'

Hasan said, 'Then have you gone mad? If the needle has fallen inside the house why are you searching here?'

And Rabia said, 'Because the light is here outside. Inside the house there is no light.'

Hasan said, 'Even if the light is here, how can she find the needle if it has not been lost here? The right way would be to bring light inside the house so you can find the needle.'

At this Rabia laughed, 'You are such clever person about small things like needle. When are you going to use your intelligence for your inner life about God who sits in your heart? I have seen you searching God outside in the world and I know perfectly well from my own experience that God sits well within the heart. The bliss that you are searching for outside in the world is there in your heart if you find God over there.
Rabia said, 'Hasan, If you are really intelligent then ask yourself. why are you searching for bliss in the outside world? Have you lost it there?'

Hasan after listening this, started thinking deeply about it and Rabia disappeared into her house.

As per Bhagwat Gita: 

"sarvasya chaham hridi sannivisto
mattah smritir jnanam apohanam cha
vedais cha sarvair aham eva vedyo
vedanta-krd veda-vid eva chaham" (Bhagwat Gita: Chapter Fifteen verse 15)

"Sri Krishna said: O Arjuna, I am seated in everyone’s heart, and from Me come remembrance, knowledge and forgetfulness. By all the Vedas, I am to be known. Indeed, I am the compiler of Vedanta, and I am the knower of the Vedas."

The Supreme Lord is situated as Paramatma in everyone's heart, and it is from Him that all activities are initiated. Lord is not only all-pervading; He is also localized in every individual being's heart.

It is said that God is present in all creation, He sits in every atom of the universe. He is seated within all the infinite space. All creation exists & lives within His Infinite body. He is seated in everyone's heart & also lives in mine & your hearts. This infinite God is only called "Brahmn".

Jai Shri Krishna

Real Seekers of God

In Indian culture, Satsang or a religious congregation where thousands of spiritual or religious people assemble together is a very common sight. Such Satsang or religious congregations generally happen regularly in Indian cities where spiritual discourses are given by a Guru & thousands of people listen to such discourses. Have you ever thought, how many of these thousands of people assembled there really have a true desire to know God? In fact most of these people are worldly people who have their mind deeply engrossed in their family affairs. Very few in the crowd are there who have a true desire to know God in reality.

In such a crowd of religious congregation, out of 10,000 people you may find only one who is a true seeker of God. Out of such 10,000 true seekers you may find only one who has a true knowledge of God. Out of such 10,000 people who have a true knowledge of God there is only one who has seen God & is a True Saint. So there is a rare person who has seen God & who live in true bliss of God.

In Bhagwat Gita also the Great Lord, Sri Krishna says the same about this matter. Below is a good verse, "Verse - 3, Chapter Seven of Bhagwat Gita"teaching the same thing.

"Manush-yanam sahes-tresu
kashchid yatati siddhyaye
yat-taam api siddhanam
kashchin mam vetti tatvatah" (Bhagwat Gita: Chapter VII verse 3)

“Sri Krishna said: O Arjuna, Of thousands of men some rare soul strives to realize Me & endeavour for perfection, and of those striving Yogis, again, someone rare one (devoting himself exclusively to Me) knows Me in reality."

Devotees are of different types. Some remember God when they are in distress & want to get rid of their grief. Some want to know God due to their inquisitiveness about Him. Some pray God to attain wealth in life while some wise men want to have true knowledge of God. As per Bhagwat Gita there are 4 types of devotees of God.

1) First one are those people who are in distress. In our bad times when we are in distress or when we are going through physical or mental agony, at that time we generally remember & pray to God. Such people devote themselves to God because they wish to be liberated from grief.

2) Second one are those people who want to know about the God. Such people have faith in God & want to know more about Him. Such people due to their inquisitiveness, debate about the God, read books etc. to know more about the God.

3) Third one are those people who want to gain wealth in life. There is no end to such people in this world. You can find such people generally in temples etc. asking God to give them wealth, money etc. Such people are those one's who do their appointed task for money because doing it will bring good fortune to them. So such people are the doers of selfish action in life.

4) Fourth one are those people who are people of True knowledge. Such people are really the wise men.They have true knowledge to God. They are the realized sages, who have attained to the stage of reaching the supreme goal.

Below are the verses of Bhagwat Gita which explain about the above said 4 types of devotees.

"chatur-vidha bhajante mam
janah sukritino ’rjuna
arto jijnasur artharthi
jnani cha bharatarsabha" (Bhagwat Gita: Chapter Seven verse 16)

"Sri Krishna said: O Arjuna, four kinds of pious men begin to render devotional service unto Me—the distressed, the inquisitive, the desirer of wealth, and the one who is searching for knowledge of the Absolute."

"udarah sarva evaite
jnani tv atmaiva me matam
asthitah sa hi yuktatma
mam evanuttamam gatim" (Bhagwat Gita: Chapter Seven verse 18)

"Sri Krishna said: All these devotees are undoubtedly magnanimous souls, but he who is situated in knowledge of Me, I consider to be just like My own self. Being engaged in My transcendental service, he/she is sure to attain Me, the highest and most perfect goal."

So just check, which type of devotee of God are you? If you are not the fourth one i.e. a person of True knowledge, a really wise person, then just strive to be the one. Just devote yourself to God, read religious literature, join the company of saintly people, give charities, alms to the people. Doing all such good works & having a yearning for God, you shall certainly become a wise person, a true devotee of God & shall ultimately attain to Him.

Also if you have some Guru or you know of a great soul whom you revere as Great Godly person, then be sure that your Idol person, really has knowledge of God & has realized Him in life. Just check, whether he is the real rare Gem who knows God in reality & can lead you also to God.

Jai Shri Krishna

There Is Same Light In All The Candles

If we place hundreds of Candles in a row & start alighting these with one Candle then all of these can be alighted with just one candle. Light in all the candles shall be same. It is the same said of Godly light also that alights all the bodies of all the species in this world. God sits the same in the heart of all the beings just like the same light alights all the candles. The same one God is reflected in the hearts of all living beings as the Antaryami. That one True Universal Self or God is eternally pure, eternally perfect, unchangeable, unchanged. The light of the God or true Self appears in everyone’s body & keeps its alive.

God is present in all creation, He sits in every atom of the universe. He is seated within all the infinite space. All creation exists & lives within His Infinite body. He is seated in everyone's heart & also lives in mine & your hearts. This infinite God is only called "Brahmn".

"One who is there in Space,
One who is there in Sun,
One who is there in Fire,
One who is there in Earth,
One who is there in Moon,
One who is there in Water,
One who is there in Your Heart,
One who is there in My Heart,
He is One, He is "Brahmn", He is God."

Below are some verses from Bhagwat Gita which illustrates the same:

"aham atma gudakesha
sarva-bhutasaya-sthitah
aham adis cha madhyam cha
bhutanam anta eva cha" (Bhagwat Gita: Chapter Ten verse 20)

"Sri Krishna said: I am the Super Soul, O Arjuna, seated in the hearts of all living entities. I am the beginning, the middle and the end of all beings."

"adityanam aham vishnur
jyotisam ravir amsuman
maricir marutam asmi
nakshatranam aham sasi" (Bhagwat Gita: Chapter Ten verse 21)

"Sri Krishna said: Of the Adityas I am Vishnu, of lights I am the radiant sun, of the Maruts I am Marici, and among the stars I am the moon."

"sarganam adir antas cha
madhyam chaivaham arjuna
adhyatma-vidya vidyanam
vadah pravadatam aham" (Bhagwat Gita: Chapter Ten verse 32)

"Sri Krishna said: Of all creations I am the beginning and the end and also the middle, O Arjuna. Of all sciences I am the spiritual science of the self, and among logicians I am the conclusive truth."

"yac chapi sarva-bhutanam
bijam tad aham arjuna
na tad asti vina yat syan
maya bhutam characharam" (Bhagwat Gita: Chapter Ten verse 39)

"Sri Krishna said: Furthermore, O Arjuna, I am the generating seed of all existences. There is no being—moving or nonmoving—that can exist without Me."

Jai Shri Krishna

God Lives in Your Heart

As per Bhagwat Gita: 

"sarvasya chaham hridi sannivisto
mattah smritir jnanam apohanam cha
vedais cha sarvair aham eva vedyo
vedanta-krd veda-vid eva chaham" (Bhagwat Gita: Chapter Fifteen verse 15)

"Sri Krishna said: O Arjuna, I am seated in everyone’s heart, and from Me come remembrance, knowledge and forgetfulness. By all the Vedas, I am to be known. Indeed, I am the compiler of Vedanta, and I am the knower of the Vedas."

The Supreme Lord is situated as Paramatma in everyone's heart, and it is from Him that all activities are initiated. Lord is not only all-pervading; He is also localized in every individual being's heart.

It is said that God is present in all creation, He sits in every atom of the universe. He is seated within all the infinite space. All creation exists & lives within His Infinite body. He is seated in everyone's heart & also lives in mine & your hearts. This infinite God is only called "Brahmn".

"One who is there in Space,
One who is there in Sun,
One who is there in Fire,
One who is there in Earth,
One who is there in Moon,
One who is there in Water,
One who is there in Your Heart,
One who is there in My Heart,
He is One, He is "Brahmn", He is God."

Below are some verses from Bhagwat Gita which illustrates the same:

"aham atma gudakesha
sarva-bhutasaya-sthitah
aham adis cha madhyam cha
bhutanam anta eva cha" (Bhagwat Gita: Chapter Ten verse 20)

"Sri Krishna said: I am the Super Soul, O Arjuna, seated in the hearts of all living entities. I am the beginning, the middle and the end of all beings."

"adityanam aham vishnur
jyotisam ravir amsuman
maricir marutam asmi
nakshatranam aham sasi" (Bhagwat Gita: Chapter Ten verse 21)

"Sri Krishna said: Of the Adityas I am Vishnu, of lights I am the radiant sun, of the Maruts I am Marici, and among the stars I am the moon."

"sarganam adir antas cha
madhyam chaivaham arjuna
adhyatma-vidya vidyanam
vadah pravadatam aham" (Bhagwat Gita: Chapter Ten verse 32)

"Sri Krishna said: Of all creations I am the beginning and the end and also the middle, O Arjuna. Of all sciences I am the spiritual science of the self, and among logicians I am the conclusive truth."

"yac chapi sarva-bhutanam
bijam tad aham arjuna
na tad asti vina yat syan
maya bhutam characharam" (Bhagwat Gita: Chapter Ten verse 39)

"Sri Krishna said: Furthermore, O Arjuna, I am the generating seed of all existences. There is no being—moving or nonmoving—that can exist without Me."

Jai Shri Krishna

Do Your Work as the Worship of God

“Work is Worship” but When “Work is done as the Worship of God, it is called Karma Yoga”. To offer all of your actions to God, to live your life for the God, to service the God in every way is actually called the practice of Karma Yoga. By practicing Karma Yoga our future actions shall get purified & all of the bad karmas of our past shall get dissolved.

By devoting all our Karmas to God our mind gets purified of all the impurities & our mind receives the Godly light, Godly grace and Godly knowledge. If we do Service of humanity then also it is the service of God as God sits in the heart of all human beings. Let’s work without attachment and egoism & offer all the good works of ours to God.

By practicing Karma Yoga our heart reaches out to other people & through it we see God in all people’s hearts. By such devotional practice, divine virtues such as love, mercy, tolerance, kindness, patience, self-restraint, etc. are developed in us. Karma Yoga destroys jealousy, hatred, malice and the idea of superiority in us.

Below are verses from "Bhagwat Gita", in which God is asking his disciple Arjuna to do all his actions / activities for Him only. The below verses are firstly, written in, as it is written in original Sanskrit in Bhagwat Gita & below that is English translation of that verse.

' Ye tu srvani krmani
myi sanyasya mat-para
anany-naiv yogen
maam dhyayant upasate '
' Tesham-aham samud-dharta
mrityu-sansar-saagrat
bhavami na-chirat parth
mayy-avesita-chetsam ' (Bhagwat Gita: Chapter XII verse 6-7)

'Those people, who worship Me by surrendering all their activities unto Me, are always devoted to Me, always meditate upon Me, Having always fixing their minds upon Me, O Parth - to them, I swiftly rescue from the ocean of birth and death.'

Through above verse 6 & 7, God is telling 'Parth' (another name of Arjuna, his disciple), that those people who work for God only & offer all their activities & work to Him only, to such a Soul He shows great mercy, always protects him & finally rescues him during & after death.

"mayi sarvani karmani
sannyasyadhyatma-cetasa
nirasir nirmamo bhutva
yudhyasva vigata-jvarah" (Bhagwat Gita: Chapter Three verse 30)

"Sri Krishna said: Therefore, O Arjuna, surrendering all your works unto Me, with full knowledge of Me, without desires for profit, with no claims to proprietorship, and free from lethargy, fight."

Now, how we can work for God only? This whole world is the creation of God only & knowingly, unknowingly, we all are working for the maintenance of this world only. Just introspect & see that, whatever, work or job (good one), you are doing in this world, it is helping in someway or the other in maintaining & sustaining this world. Just take it in that sense, that if all the people of the earth stop doing their daily work, duties, this whole world shall come to a standstill. In that case nobody shall grow food, vegetables, fruits & other things which sustain our life & hence we shall all die. Same is the case with other professions & each person is adding value to this world by doing his/her duty.

Now, though we do duty to sustain this world only but we don't realize that. As this world is a creation of God, so we should work for Him only. If we develop this sense that we are working selflessly to sustain this world created by God only, then also we shall develop an affinity towards God. In the above verses, God is making very clear that if a person offers all his work & activities to God, thinking this world to be a creation of God only, then also He shall be happy with that person & shall protect & shall deliver that person from the cycles of birth & death. By working for God, we shall attain peace & shall attain His love & devotion. So Let's all Work for God only.

Jai Shri Krishna

True Devotees only know God in Reality

In our life we see so many Godly people, Priests, Guru’s, Saints, Mahatma’s, Baba’s, Fakir’s, Swamis, Gyani’s, Dhyani’s etc. etc. all around us who can be seen preaching all about morality & gospels of truth about God. But do all of them know about God in reality? Do they really have knowledge about matters of God? Can these Gurus’s lead us to God? Do these gurus actually practice in their life, what they preach? Do such gurus have really known & realized the God & can they be your Guide in leading you to God?

In reality, if you see, the answer to all the above questions is that very few one's of all those gurus present in the society are those who really have true knowledge of God or who have actually seen the God in reality. Rest all are not fake, but they may have some Bookish knowledge, from where they read & teach you but most of them do not have, in depth knowledge of God.

Great Swami Vivekananda when initially approached for the first time to Great Guru Ramakrishna Paramhansa, he only asked one question from him. Have you seen God? To Swami Vivekananda's question, the Great Guru answered, Yes, I have seen him & I see him just like, I see you.

In Bhagwat Gita also the Great Lord, Sri Krishna says the same about this matter. Below is a good verse, "Verse - 3, Chapter Seven of Bhagwat Gita" teaching the same thing.

"Manush-yanam sahes-tresu
kashchid yatati siddhyaye
yat-taam api siddhanam
kashchin mam vetti tatvatah" (Bhagwat Gita: Chapter VII verse 3)

“Sri Krishna said: O Arjuna, Of thousands of men some rare soul strives to realize Me & endeavour for perfection, and of those striving Yogis, again, someone rare one (devoting himself exclusively to Me) knows Me in reality."

So if you have some Guru or you know of a great soul whom you revere as Great Godly person, then be sure that your Idol person, really has knowledge of God & has realized Him in life. Just check, whether he is the real rare Gem who knows God in reality & can lead you also to God.

Jai Shri Krishna

Soul in this Body makes it so Lovable

Why do we love our near & dear ones? Why it is that we love human beings in general? These are the same human bodies which if once dead are not loved the same way, when these are alive. What is there in these bodies which make these so lovable when these are breathing through the nostrils? Once it stops breathing, the same body is not that lovable.

The only answer to this is that there is someone besides this body, in the body, which makes it so lovable, otherwise how it is that this body of five nature elements seems so attractive & lovable. Yes, there is some other thing in this body which makes it so lovable & that thing is divine Soul. This divine Soul is nothing but a spark of universal omnipresent Soul, the Almighty God. All human beings are lovable due to the presence of this divine Soul in the body. All attractions in the body are due to this divine Soul only. Once this divine Soul leaves this body, it is called death of that body & all attractions, all love departs with the Soul.

God himself says in the Bhagwat Gita that He Himself resides in the heart of all human beings. Below verse explains that:

"ishvarah sarva-bhutanam
hrd-dese ’rjuna tishthati
bhramayan sarva-bhutani
yantrarudhani mayaya" (Bhagwat Gita: Chapter Eighteen verse 61)

"Sri Krishna said: O Arjuna, The Lord / Supreme God dwells in the heart of all beings, who are mounted on the automation of this body, causing them by His illusive power of material energy to revolve (according to their actions) and is directing the wanderings of all living entities."

"tam eva saranam gaccha
sarva-bhavena bharata
tat-prasadat param shantim
sthanam prapsyasi sasvatam" (Bhagwat Gita: Chapter Eighteen verse 62)

"Sri Krishna said: O Arjuna, surrender unto God fully. By His grace you will attain transcendental peace and the supreme and eternal abode."

Jai Shri Krishna

Body is the Outer Cover of Soul, just like Clothes are to Body

Day in, day out, we identify ourselves with this body of ours. We look our body in the mirror & feel that this is our real self. However, this delusion of ours goes momentarily, when we see someone dead. Then we think, that one day this body shall die. If you are a non-believer then you may think that a person is dead forever but if you believe in God & religion then you may think otherwise that the Soul of a person has survived the body at death.

In fact we are the Soul inside our body & this Soul can never die though body may die. As per the 'Bhagwat Gita', our body is like our clothes that we wear on our body & after death these worn out clothes are dropped by the embodied Soul. In that sense our body is the Overcoat of our Soul inside. We in essence are a 'Soul' & this 'Soul' of ours shall take another body (read, shall wear another pair of clothes / Overcoat) after death. So this eternal Soul is indestructible which changes its present embodied form/body for another embodied form/body, when the physical body dies.

Below are some verses of 'Bhagwat Gita' which explains the same truth.

First one is "Verse - 22, Chapter Two of Bhagwat Gita"

“vasansi jirn-nani yatha vihaay
navani grihnati naro-parani
tatha sharirani vihaya jirnany-
anyani sanyati navani dehi” (Bhagwat Gita: Chapter II verse 22)

"Sri Krishna says to Arjuna: As a person discarding worn-out clothes, puts on new garments, likewise the embodied soul, casting off worn-out bodies,enters into other bodies which are new."

Second one is "Verse - 23, Chapter Two of Bhagwat Gita"

“nainum chindanti shastrani
nainum dahati pavaka
na chainam kledayanty-apo
na soshayati maruta” (Bhagwat Gita: Chapter II verse 23)

"Sri Krishna says to Arjuna: Weapons cannot cut the soul, nor it can be burned by fire, nor water can moisten it, nor wind can make it dry."

Third one is "Verse - 24, Chapter Two of Bhagwat Gita"

“acchedyo-ayam adahyo-ayam
akledyo-asoshya ev ch
nity sarv-gatah sthanur
achalo-ayam sanatanah” (Bhagwat Gita: Chapter II verse 24)

"Sri Krishna says to Arjuna: For this individual soul is incapable of being cut; and insoluble, and can be neither burned nor dried. This soul is eternal, constant, omnipresent, unchangeable, immovable and everlasting."

Fourth one is "Verse - 30, Chapter Two of Bhagwat Gita"

"dehi nityam avadhyo-ayam
dehe sarvasy bharat
tasmat sarvani bhutani
na tvam shochitum-arhasi” (Bhagwat Gita: Chapter II verse 30)

"Sri Krishna says to Arjuna: O descendant of Bharata, this soul residing in the bodies of all can never be slain. Therefore you should not grieve for any living being."

Jai Shri Krishna

God Lives in Mine & Your Hearts

It is said that God is present in all creation, He sits in every atom of the universe. He is seated within all the infinite space. All creation exists & lives within His Infinite body. He is seated in everyone's heart & also lives in mine & your hearts. This infinite God is only called "Brahmn".

"One who is there in Space,
One who is there in Sun,
One who is there in Fire,
One who is there in Earth,
One who is there in Moon,
One who is there in Water,
One who is there in Your Heart,
One who is there in My Heart,
He is One, He is "Brahmn", He is God."

Below are some verses from Bhagwat Gita which illustrates the same:

"aham atma gudakesha
sarva-bhutasaya-sthitah
aham adis cha madhyam cha
bhutanam anta eva cha" (Bhagwat Gita: Chapter Ten verse 20)

"Sri Krishna said: I am the Super Soul, O Arjuna, seated in the hearts of all living entities. I am the beginning, the middle and the end of all beings."

"adityanam aham vishnur
jyotisam ravir amsuman
maricir marutam asmi
nakshatranam aham sasi" (Bhagwat Gita: Chapter Ten verse 21)

"Sri Krishna said: Of the Adityas I am Vishnu, of lights I am the radiant sun, of the Maruts I am Marici, and among the stars I am the moon."

"sarganam adir antas cha
madhyam chaivaham arjuna
adhyatma-vidya vidyanam
vadah pravadatam aham" (Bhagwat Gita: Chapter Ten verse 32)

"Sri Krishna said: Of all creations I am the beginning and the end and also the middle, O Arjuna. Of all sciences I am the spiritual science of the self, and among logicians I am the conclusive truth."

"yac chapi sarva-bhutanam
bijam tad aham arjuna
na tad asti vina yat syan
maya bhutam characharam" (Bhagwat Gita: Chapter Ten verse 39)

"Sri Krishna said: Furthermore, O Arjuna, I am the generating seed of all existences. There is no being—moving or nonmoving—that can exist without Me."

Jai Shri Krishna

Lord Krishna Assures You that He shall Protect You

In Bhagwat Gita, God assures his disciple Arjuna in many ways & asks him to take refuge in Him & says that He shall emancipate him of sin in all ways, shall rescue him in his life always. Through Arjuna, God is giving a message to all people that they should be devoted to Him, as through devotion, they shall reach Him easily. Below are verses of Bhagwat Gita where God assures Arjuna through these verses. Firstly, it is written, as it is written in original Sanskrit in Bhagwat Gita & below that is English translation of that verse.

'Api chet su-duracharo
bhajate maam ananya-bhak
sadhurev sa mantavya
samyag vyvasito hi sah' ( Gita: Chapter IX verse 30 )

'Even if the vilest sinner worships Me with full devotion, he should be considered a noble soul or saint; as he has taken the right step by worshipping me.'

Through above verse 30, God is telling Arjuna that even if the most sinful of person worships Him with full devotion, then He considers him to be a saint only as he has rightly resolved in his life. So many times we too think that we have done many sins in life & how God shall accept us, but here God makes very clear that once a person become devoted to Him, He does not considers that person a sinner, rather God considers that person to be a Saint as he has taken the right decision in his life to become devoted to God. Let's all be devotees of God.

'kshipram bhavti dharmatma
shasvac-chantim nigachati

kauntey pratijanihi
na me bhaktah pranashyati' ( Gita: Chapter IX verse 31 )

'He speedily becomes virtuous and secures lasting peace. O son of Kunti, know it for certain that My devotee never falls.'

Through above verse 31, God is telling Arjuna that such a sinful person after becoming His devotee becomes a person of good virtues and always remain in peace & such a peace is not temporary but is ever lasting. God is assuring the son of Kunti ( another name of Arjuna, his disciple) that his devotee never falls again in life as He always protect him. So let's all worship the God always so that He can protect us always.

'man-mna bhav mad-bhakto
madhyaji maam namaskuru
maam-evaishyasi yuktvaivam
atmanam mat-parayanah' ( Gita: Chapter IX verse 34 )

'Fix your mind on Me, be devoted to me, worship Me & offer obeisance's to Me. In this way, linking to Me, you shall surely come to Me.'

Through above verse 34, God is asking Arjuna to fix his mind on God as after worshipping Him & paying obeisance's to God, he shall automatically come to Him. We should also follow the same path & let's become devoted to him by praying Him daily. God is very clear that once a person comes in God's refuge, then all his problems are solved & God becomes his protector in this life & life beyond.



Jai Sri Krishna

Offer All Your Karmas to God only

In Bhagwat Gita many times some verses come that we should have Love & have Devotion to God & that we should devote our mind to God. But there also comes many verses that we should devote all our Actions to God. Now how can we devote all of our actions to God?

This whole world is the creation of God only & knowingly, unknowingly, we all are working for the maintenance of this world only. Just introspect & see that, whatever, work or job (good one), you are doing in this world, it is helping in some way or the other in maintaining & sustaining this world. Just take it in that sense, that if all the people of the earth stop doing their daily work, duties, this whole world shall come to a standstill. In that case nobody shall grow food, vegetables, fruits & other things which sustain our life & hence we shall all die. Same is the case with other professions & each person is adding value to this world by doing his/her duty.

Now, though we do duty to sustain this world only but we don't realize that. As this world is a creation of God, so we should work for Him only. If we develop this sense that we are working selflessly to sustain this world created by God only, then also we shall develop an affinity towards God.

Below are few verses from Bhagwat Gita in which God is asking his disciple Arjuna to do all his actions / activities for Him only.

"mayi sarvani karmani
sannyasyadhyatma-cetasa
nirasir nirmamo bhutva
yudhyasva vigata-jvarah" (Bhagwat Gita: Chapter Three verse 30)

"Sri Krishna said: Therefore, O Arjuna, surrendering all your works unto Me, with full knowledge of Me, without desires for profit, with no claims to proprietorship, and free from lethargy, fight."

'Ye tu srvani krmani
myi sanyasya mat-para
anany-naiv yogen
maam dhyayant upasate '

'Tesham-aham samud-dharta
mrityu-sansar-saagrat
bhavami na-chirat parth
mayy-avesita-chetsam ' (Bhagwat Gita: Chapter XII verse 6-7 )

"Sri Krishna said: Those people, who worship Me by surrendering all their activities unto Me, are always devoted to Me, always meditate upon Me, Having always fixing their minds upon Me, O Parth - to them, I swiftly rescue from the ocean of birth and death."

Through above verse 6 & 7, God is telling 'Parth' (another name of Arjuna, his disciple), that those people who work for God only & offer all their activities & work to Him only, to such a Soul He shows great mercy, always protects him & finally rescues him during & after death.

"yajnarthat karmano ’nyatra
loko ’yam karma-bandhanah
tad-artham karma kaunteya
mukta-sangah samachara" (Bhagwat Gita: Chapter Three verse 9)

"Sri Krishna said: Work done as a sacrifice for Vishnu has to be performed, otherwise work causes bondage in this material world. Therefore, O Arjuna, perform your prescribed duties for His satisfaction, and in that way you will always remain free from bondage."

In the above verses, God is making very clear that if a person offers all his work & activities to God, thinking this world to be a creation of God only, then also He shall be happy with that person & shall protect & shall deliver that person from the cycles of birth & death. By working for God, we shall attain peace & shall attain His love & devotion. So Let's all Work for God only.

Jai Sri Krishna

God Loves & Protects His Devotees

Here below is a story from Mahabharata war:

“During the Mahabharata war between the Pandavas and Kauravas, Lord Krishna, took the decision not to fight from any side or lift any type of arms. But Lord Krishna broke His promise for His devotees. Duryodhana once incited Bhishma that he was not fighting to his best of the ability as the Pandavas were his lovely grandchildren. Bhishma got very disturbed on this charge and made a declaration that the next day he would kill all the Pandavas.

Bhishma, also made another commitment that he would kill Arjuna that day or he would end up giving his life. Bhishma fought very fiercely and in the fight, Arjuna’s chariot got broken. At that time Arjuna became completely unarmed and helpless. At that time Lord Krishna took up the chariot wheel and went straight to Bhishma so that he could save Arjuna. At seeing, Lord Krishna coming toward him, Bhishma happily threw his weapons away. Lord Krishna by this act of running with the chariot wheel, broke His promise, not to carry any type of arms & hence He saved two of his great devotees (Arjuna & Bhishma) from perishing.

So in this way Lord Krishna could break His promise but he would never break his devotee’s promise. So any person who has resorted to Lord Krishna will never be destroyed & Lord will protect him always."

In Bhagwat Gita Lord Krishna tells Arjuna to always have faith in Him only as, whosoever, keeps faith in Lord Krishna, He always protects that devotee.

'Ye tu srvani krmani
myi sanyasya mat-para
anany-naiv yogen
maam dhyayant upasate '
'Tesham-aham samud-dharta
mrityu-sansar-saagrat
bhavami na-chirat parth
mayy-avesita-chetsam ' (Bhagwat Gita: Chapter XII verse 6-7 )

'Lord Sri Krishna says to Arjuna: Those people, who worship Me by surrendering all their activities unto Me, are always devoted to Me, always meditate upon Me, Having always fixing their minds upon Me, O Parth - to them, I swiftly rescue from the ocean of birth and death.'

"ananyas cintayanto mam
ye janah paryupasate
tesham nityabhiyuktanam
yoga-ksemam vahamy aham" (Bhagwat Gita: Chapter Nine verse 22)

"Lord Sri Krishna says to Arjuna: But those who always worship Me with exclusive devotion, meditating on My transcendental form—to them I carry what they lack, and I preserve what they have."

"ananya-cetah satatam
yo mam smarati nityasah
tasyaham sulabhah partha
nitya-yuktasya yoginah" (Bhagwat Gita: Chapter Eight verse 14)

"Lord Sri Krishna says: Whosoever, always & constantly remembers Me with undivided mind; by that person, I am easy to obtain, O Arjuna, because of his constant engagement in the devotional service to Me."

So If a person has the above said assurance of the God, then one should make a resolve that one shall not let God slip out of his/her mind till he/she lives on this earth. Do not let anything else take control of your mind & let God be always on your mind. By doing so God shall always be with you in all of your circumstances & shall protect you always from all troubles of life. Then God shall be your Savior always.

Jai Sri Krishna

Immortality of Life & Soul

Basis of Hindu philosophy in 'Bhagwat Gita' is that one who is born, shall die one day & whosoever, dies shall be reborn again certainly. The embodied soul in this body is immortal. As per 'Bhagwat Gita-Chapter Two Verse - 23', It cannot be cut with any weapon, fire cannot burn it, it is impervious to water & it cannot drench it & neither air can dry this soul. As soul is beyond this visible nature elements of fire, water, air, earth etc. so these nature elements cannot cause any damage to the immortal soul.

"nainam chindanti shastrani
nainam dahati pavakah
na chainam kledayanty apo
na sosayati marutah" (Bhagwat Gita: Chapter Two verse 23)

"Sri Krishna said: The soul can never be cut to pieces by any weapon, nor burned by fire, nor moistened by water, nor withered by the wind."

If a person becomes firm in that belief only that soul inside his body is immortal, then too he attains immortality as then that person goes beyond the visible nature which has formed this visible body of ours.

Now what is immortality? This soul of ours wears this body made of nature elements. After karmic cycle, depending on the Karmas of our previous life, soul drops this body at death & takes on another body based on the Karmas of our present life. Again we do Karmas in our next birth & that becomes the basis of our further next birth for this soul. So this cycle of wearing different bodies goes on for this soul. As we all feel pleasure & pain in one's life, so can't it be possible that we can avoid this pain that we feel in our body.

As per 'Bhagwat Gita-Chapter Eighteen Verse - 55', when we go to a perpetual divine life, which is beyond this nature, which forms this body then that life is beyond all this pain & is a blissful life. To attain that we have to establish our self in our soul. As God is the Supreme Soul from whom all these souls have emanated, so worshipping him constantly, one shall be established in the soul & shall attain a blissful life.

"bhaktya mam abhijanati
yavan yas chasmi tattvatah
tato mam tattvato jnatva
visate tad-anantaram" (Bhagwat Gita: Chapter Eighteen verse 55)

"Sri Krishna said: O Arjuna, One can understand Me as I am, as the Supreme Personality of Godhead, only by devotional service. And when one is in full consciousness of Me by such devotion, he can enter into the kingdom of God."

Jai Sri Krishna

Basis of Life & Rebirth as per 'Bhagwat Gita'

Basis of Hindu philosophy in 'Bhagwat Gita' is that one who is born, shall die one day & whosoever, dies shall be reborn again certainly. The embodied soul in this body is immortal. As per 'Bhagwat Gita-Chapter Two Verse – 23' : 

"nainam chindanti shastrani
nainam dahati pavakah
na chainam kledayanty apo
na sosayati marutah" (Bhagwat Gita: Chapter Two verse 23)

Sri Krishna said to Arjuna: The soul can never be cut to pieces by any weapon, nor burned by fire, nor moistened by water, nor withered by the wind."

It cannot be cut with any weapon, fire cannot burn it, it is impervious to water & it cannot drench it & neither air can dry this soul. As soul is beyond this visible nature elements of fire, water, air, earth etc. so these nature elements cannot cause any damage to the immortal soul.

If a person becomes firm in that belief only that soul inside his body is immortal, then too he attains immortality as then that person goes beyond the visible nature which has formed this visible body of ours.

Now what is immortality? This soul of ours wears this body made of nature elements. After karmic cycle, depending on the Karmas of our previous life, soul drops this body at death & takes on another body based on the Karmas of our present life. Again we do Karmas in our next birth & that becomes the basis of our further next birth for this soul. So this cycle of wearing different bodies goes on for this soul. As we all feel pleasure & pain in one's life, so can't it be possible that we can avoid this pain that we feel in our body.

As per 'Bhagwat Gita-Chapter Eighteen Verse – 55' :

"bhaktya mam abhijanati
yavan yas chasmi tattvatah
tato mam tattvato jnatva
visate tad-anantaram" (Bhagwat Gita: Chapter Eighteen verse 55)

 "Sri Krishna said: O Arjuna, One can understand Me as I am, as the Supreme Personality of Godhead, only by devotional service. And when one is in full consciousness of Me by such devotion, he can enter into the kingdom of God."

When we go to a perpetual divine life, which is beyond this nature, which forms this body then that life is beyond all this pain & is a blissful life. To attain that we have to establish our self in our soul. As God is the Supreme Soul from whom all these souls have emanated, so worshipping Him constantly, one shall be established in the soul & shall attain a blissful life.

Jai Sri Krishna

Bend Your Ego

“Once there was a very egoistic person. He never used to bend before anybody. He was an atheist & did not believe in God. He used to think that he was the most powerful person & never used to bend his head before anybody, neither before elderly people, neither before saints nor God.

One day he was travelling beside a beautiful, clean river that he felt thirsty. There was a saint who was also moving beside that egoistic person. He asked the saint that he is feeling thirsty & how he can get some water. The saint told him that he is moving beside the beautiful clean river & he can drink as much amount of water, as he can. On this, that egoistic person said, “If I need to drink the water of the river then I shall need to bend down before the river but he never bends before anyone, so how can he bend now before the river.” At this the saint replied that in that case he shall need to go thirsty only.”

To be egoistic is not good. Ego is self destructing. Ravana, Kansa & other such persons were killed due to their egoistic nature only. Ego keeps us away from the great God who is the reality in nature, who can give us the right intellect to understand the mysteries of this universe & can give us the Bliss of the soul.

To be at peace with yourself & be happy at all the times, you need to surrender your ego to the God completely. We need to take complete refuge in God by surrendering our ego at the feet of God. By complete surrender to God we do get freedom from all our sins and sorrows. In God there is no sin or sorrow. God is like the Sun in which darkness cannot exist. God is complete Joy, complete Bliss. When we are surrendering our ego to God, then we are surrendering ourselves to Joy & Bliss.

Whenever our ego separates ourselves from God, we become sad & unhappy & all tensions of life surround us. In any case we should not be egoistic, as to be egoistic is to show our separate existence from God, separate existence from Joy & Bliss. When the subtle veil of ego is torn between you & God then you are full of Joy & happiness. Just think yourself to be an instrument of God & devote fully to God.

So let's surrender our ego in the Divine feet of the God & adore Him only so that He can give us a blissful life.

In Bhagwat Gita also God says that:

"tam eva saranam gaccha
sarva-bhavena bharata
tat-prasadat param shantim
sthanam prapsyasi sasvatam" (Bhagwat Gita: Chapter Eighteen verse 62)

"Sri Krishna said: O Arjuna, surrender unto God fully. By His grace you will attain transcendental peace and the supreme and eternal abode."

Jai Shri Krishna

Do all of Your Actions for God only

In Bhagwat Gita many times some verses come that we should have Love & have Devotion to God & that we should devote our mind to God. But there also comes many verses that we should devote all our Actions to God. Now how can we devote all of our actions to God?

This whole world is the creation of God only & knowingly, unknowingly, we all are working for the maintenance of this world only. Just introspect & see that, whatever, work or job (good one), you are doing in this world, it is helping in some way or the other in maintaining & sustaining this world. Just take it in that sense, that if all the people of the earth stop doing their daily work, duties, this whole world shall come to a standstill. In that case nobody shall grow food, vegetables, fruits & other things which sustain our life & hence we shall all die. Same is the case with other professions & each person is adding value to this world by doing his/her duty.

Now, though we do duty to sustain this world only but we don't realize that. As this world is a creation of God, so we should work for Him only. If we develop this sense that we are working selflessly to sustain this world created by God only, then also we shall develop an affinity towards God.

Below are few verses from Bhagwat Gita in which God is asking his disciple Arjuna to do all his actions / activities for Him only.

"mayi sarvani karmani
sannyasyadhyatma-cetasa
nirasir nirmamo bhutva
yudhyasva vigata-jvarah" (Bhagwat Gita: Chapter Three verse 30)

"Sri Krishna said: Therefore, O Arjuna, surrendering all your works unto Me, with full knowledge of Me, without desires for profit, with no claims to proprietorship, and free from lethargy, fight."

'Ye tu srvani krmani
myi sanyasya mat-para
anany-naiv yogen
maam dhyayant upasate '

'Tesham-aham samud-dharta
mrityu-sansar-saagrat
bhavami na-chirat parth
mayy-avesita-chetsam ' (Bhagwat Gita: Chapter XII verse 6-7 )

"Sri Krishna said: Those people, who worship Me by surrendering all their activities unto Me, are always devoted to Me, always meditate upon Me, Having always fixing their minds upon Me, O Parth - to them, I swiftly rescue from the ocean of birth and death."
Through above verse 6 & 7, God is telling 'Parth' (another name of Arjuna, his disciple), that those people who work for God only & offer all their activities & work to Him only, to such a Soul He shows great mercy, always protects him & finally rescues him during & after death.

"yajnarthat karmano ’nyatra
loko ’yam karma-bandhanah
tad-artham karma kaunteya
mukta-sangah samachara" (Bhagwat Gita: Chapter Three verse 9)

"Sri Krishna said: Work done as a sacrifice for Vishnu has to be performed, otherwise work causes bondage in this material world. Therefore, O Arjuna, perform your prescribed duties for His satisfaction, and in that way you will always remain free from bondage."

In the above verses, God is making very clear that if a person offers all his work & activities to God, thinking this world to be a creation of God only, then also He shall be happy with that person & shall protect & shall deliver that person from the cycles of birth & death. By working for God, we shall attain peace & shall attain His love & devotion. So Let's all Work for God only.

Jai Sri Krishna

Infatuation Takes Our Mind Away From God

 "Once there was a family man called “Lala Ji” who was deeply attached (in fact Infatuated) to his wife & children. He had a Guru (Master) who was a great devotee of God & used to wander in the world spreading the message of God. One day his Guru came to his home & asked him to leave the homely infatuation & come with him to work in service of God. On this proposal “Lala Ji” said to his Guru that he is happy with his family & shall join him once his son got married.

After the marriage of his son, Guru Ji again came to “Lala Ji” & asked him to leave the family infatuation & come with him to work in service of God. Once again “Lala Ji” said that he is very happy with his family & shall join him once he enjoyed the pleasure of having a grandson & playing with the little master. His Guru again went back & came to him after the birth of his grandson but this time again “Lala Ji” did not go with his Guru & asked him to come later on as he felt very happy with his family.

In this way, while not listening to his Guru of devoting his life in the service of God, “Lala Ji” died one day. As he was always in the thought of his family, so at the time of his death, he got reborn as an “Insect” in the “small open drain” of his house only. After his death, his Guru once again came to him & said, ” See, you had not listened to me to devote your life in the service of God & see that due to deep Infatuation with your family, you are now born as an “Insect” in the “open filthy drain” of your house only. On this he said to his Guru that he is happy living as an “Insect” in the “open filthy drain” as he still feels that he is in the same house & still near to his near & dear ones. On this, his Guru left him forever & never returned to him again."

So see, what happens to a person who is always deeply Infatuated with his family & not spends his life in the service of God.

In fact most of us are deeply involved with our family only & do not care much about God. We do not pray to God, think of God or chant his names or His Glories. Thinking of God & praying Him only can make your this & next lives beautiful. We, day in day out are feeding our family only & forgetting the God. Pl. remember that all relatives of yours are yours, till the time you are in this physical body.

Bhagwat Gita also teaches us to live in this world like that without getting attached to anything or any being. Just like a drop of water on Lotus, where though it is there on it but it is not attached to it.

"sri-bhagavan uvacha
kutasa-tva kashmalam-idam
vishame samupasthitam
anarya-jushtam asvargyam
akirti-karam arjuna" (Bhagwat Gita: Chapter Two verse 2)

"Sri Bhagavan said: Arjuna, how has this infatuation overtaken you at this odd hour? It is not at all befitting for a man who knows the value of life. Neither it shall bring heaven, nor fame to you."

"brahmany adhaya karmani
sangam tyaktva karoti yah
lipyate na sa papena
padma-patram ivambhasa" (Bhagwat Gita: Chapter Five verse 10)

"Sri Krishna said: One who performs his duty without attachment, surrendering the results unto the God, is unaffected by sinful action, as the lotus leaf is untouched by water."

So we should not attach our mind greatly to any material thing or human being, as one day we shall have to leave these or these shall go away from us someday or the other. On that day, if you have a great attachment to these, you shall feel great pain, otherwise it shall be a normal life for you. So let us not allow our mind to be INFATUATED by any material thing or with any person, which can lead our self to sorrow someday. Live your life unattached, just like a drop of water on Lotus, where though it is there on it but it is not attached to it.



Jai Sri Krishna