हरे कृष्णा, हरे कृष्णा, कृष्णा कृष्णा, हरे हरे

हरे कृष्णा, हरे कृष्णा, कृष्णा कृष्णा, हरे हरे
हरे रामा, हरे रामा , रामा  रामा , हरे हरे

Its a beautiful chant for Lord Rama & Lord Krishna. It is the biggest powerful Mantra that is why it is called MahaMantra. Hare Rama Hare Krishna Chant, Kirtan is Divine Music. Daily chanting or Listening to it gives peace of mind & Love of God.

Jai Sri Krishna

हरे कृष्णा, हरे रामा, संकीर्तन

हरे कृष्णा, हरे रामा, संकीर्तन

Its a beautiful chant for Lord Rama & Lord Krishna. It is the biggest powerful Mantra that is why it is called MahaMantra. Hare Rama Hare Krishna Chant, Kirtan is Divine Music. Daily chanting or Listening to it gives peace of mind & Love of God.

MahaMantra - Hare Rama Hare Krishna Chant, Kirtan

MahaMantra:
Hare Rama Hare Rama, Rama Rama Hare Hare,
Hare Krishna Hare Krishna, Krishna Krishna Hare Hare

Its a beautiful chant for Lord Rama & Lord Krishna. It is the biggest powerful Mantra that is why it is called MahaMantra. Hare Rama Hare Krishna Chant, Kirtan is Divine Music. Daily chanting or Listening to it gives peace of mind & Love of God.

Understanding Karmayoga as per the Hindu Philosophy

In the Earlier post on Karma, we have known & understood in detail about the "Karma" & how it is related to the origin of one's own body. How Karmas of earlier births become the basis of this birth & how Karmas of this birth become the basis of one's next birth & so on. Now in this post we shall understand about the Karmayoga & how one can know God through Karmayoga.

Simple meaning of Yoga is to get attached to God or to get one with the God. To attain this, there are many types of Yogas that are expounded in the Bhagwat Gita, like Sankhyayoga or the Yoga of Knowledge, Karmayoga or the Yoga of Selfless Action, Bhaktiyoga or the Yoga of Devotion etc. Among all these Yogas, Karmayoga is the one through which one can attain God by just devoting all his/her daily actions to God i.e. doing service of God by doing/devoting all life actions to Him.

Below are the verses from "Bhagwat Gita-Chapter Twelve- Verse - 6-7", in which God is asking his disciple Arjuna to do all his actions / activities for Him only.

'Ye tu srvani krmani
myi sanyasya mat-para
anany-naiv yogen
maam dhyayant upasate'

'Tesham-aham samud-dharta
mrityu-sansar-saagrat
bhavami na-chirat parth
mayy-avesita-chetsam' ( Bhagwat Gita: Chapter XII verse 6-7 )

'Those people, who worship Me by surrendering all their activities unto Me, are always devoted to Me, always meditate upon Me, Having always fixing their minds upon Me, O Parth - to them, I swiftly rescue from the ocean of birth and death.'

Through above verse 6 & 7, God is telling 'Parth' (another name of Arjuna, his disciple), that those people who work for God only & offer all their activities & work to Him only, to such a Soul He shows great mercy, always protects him & finally rescues him during & after death.

Now, how can we work for God only? This whole world is the creation of God only & knowingly, unknowingly, we all are working for the maintenance of this world only. Just introspect & see that, whatever, work or job (good one), you are doing in this world, it is helping in someway or the other in maintaining & sustaining this world. Just take it in that sense, that if all the people of the earth stop doing their daily work, duties, this whole world shall come to a standstill. In that case nobody shall grow food, vegetables, fruits & other things which sustain our life & hence we shall all die. Same is the case with other professions & each person is adding value to this world by doing his/her duty.

Now, though we do duty to sustain this world only but we don't realize that. As this world is a creation of God, so we should work for Him only. If we develop this sense that we are working selflessly to sustain this world created by God only, then also we shall develop an affinity towards God. In the above verses, God is making very clear that if a person offers all his work & activities to God, thinking this world to be a creation of God only, then also He shall be happy with that person & shall protect & shall deliver that person from the cycles of birth & death. By working for God, we shall attain peace & shall attain His love & devotion. So Let's all Work for God only.

Below is a verse from "Bhagwat Gita-Chapter Two Verse - 47",

"karmany evadhikaras te
ma phalesu kadachana
ma karma-phala-hetur bhur
ma te sango ’stv akarmani" (Bhagwat Gita: Chapter Two verse 47)

"Sri Krishna said: You have a right to perform your prescribed duty, but you are not entitled to the fruits of action. Never consider yourself the cause of the results of your activities, and never be attached to not doing your duty.

In the above verse God is asking his disciple Arjuna to perform his prescribed duty & not get attached to the fruits of its action. If one does all his/her actions without considering or thinking about the Fruits these actions shall produce & devotes that action & its fruit to the God only, then he/she is not bound by that action & that action shall not bear such fruits which shall be the cause of his/her next birth. Once a person is relieved of taking rebirths then that person can go to the abode of God & live there with Him & he becomes a liberated soul.

Art of doing actions for the sake of God only & doing all his/her actions without thinking or keeping in mind the fruit of that action is only what is called Karmayoga.

Jai Shri Krishna

Understanding Karma as per the Hindu Philosophy

"Karma" in its simplest term is "Action" only. Any action that we do with our body & mind is termed as "Karma" but the word "Karma" has a much greater significance as per the Hindu Philosophy than just simple meaning as "Action". In Hindu scriptures Karma is related to the origin of one's own body. Karmas of earlier birth become the basis of this birth & Karmas of this birth become the basis of his next birth & so on. This relation of Karmas to rebirth in Hindu Philosophy is the key thing which makes it different from doing just any action in life. Now how these Karmas are related to rebirth as per the Hindu Philosophy?

As per the Hindu Philosophy, any action that we do, produces some fruit or has a consequence. In simplest term, if a man works for 8 hrs in a mall, he expects his salary of 8 hrs at the end of his job. It may be given to him at the end of the job on that day, may accrue to his account weekly or monthly, but the man expects that he shall get his salary after doing the asked for job. So this "Expected Salary" is the "Fruit" of his 8 hrs of "Actions". Similarly any other "Action" or "Karma" done in life automatically has some "Fruit" attached to it. In terms of "Karmas" done by a man, all the consequential "Fruits" are determined by God himself. Say you donate some money to a Charity or you feed a poor man, what "Fruit" shall incur to you for this good work done by you? Or say some man beats a poor man or a man murders someone, then what "Fruit" shall incur to him for this ghastly act done by that person? In all such acts or Karmas done by all persons, the consequential "Fruits" are determined by God himself as per the divine laws & not by any human being.

So by now we have seen that all "Karmas" or actions done by a man have a Fruit related to it & that Fruit is determined by God only. But how these Karmas become the basis of Rebirth as per the Hindu Scriptures?

As per the Hindu Philosophy, any "Karma" done by a person, remains with that person, unless he/she has enjoyed the consequential Fruit arisen out of doing that Karma. For a good act done by him, he shall bear good result & enjoy it. Similarly for a bad act done by him, he shall bear bad result & shall have to bear punishment for it. Unless that person enjoys good or bad result/fruit arisen out of doing that Karma, it shall remain forever with that person & leave that person after that person has enjoyed the fruit arisen out of doing that Karma. Now whatever action/karma one performs with his body, mind or even speech, that Karma after getting finished, goes in to his reserved stock of Karmas i.e. it adds up to all the other accumulated karmas earlier done by him.

This stock of Karmas (having its reservoir in that person's mind) is having all the Karmas done by that person in this life & also done by that person in earlier births taken by that person. At the death of a person he/she takes with him/her all that accumulated Karmas which contain Karmas done in this birth & also the Karmas from the previous births for which its fruit is yet to be enjoyed .

So at the death of a person, out of this accumulated Karmas which that person carries, Divinity or God as per the divine law takes a handful of those Karmas which have begun to bear the fruits & a new body is made with the seeds of these fruit bearing Karmas. So basically any Karma done becomes the seed of the next birth. In Hindu Philosophy all these Karmas which become the basis of or the seeds of a new birth of a body, are called "Prarabdha" or "Fruit bearing actions" or "Fate" even. In the next birth, a person again does Karmas & these gets added to his earlier accumulated, unspent stock & so on this cycle goes on for a soul of taking birth after birth.

So in this way, so long as the reserve stock of Karmas remains with that person, a part of it continues to be taken out of that reserve stock by the Divinity as "Prarabdha" or "Fruit bearing actions", for being enjoyed in one life-time of that person. A soul's perpetual journey from one birth to next birth goes on like that with the law of karma. This soul knows no liberation, so long as this stock of un-disposed off actions or karmas performed in number of lives of that person is not completely exhausted.

Below are the verses from "Bhagwat Gita-Chapter Twelve- Verse - 6-7", in which God is asking his disciple Arjuna to do all his actions / activities for Him only.

'Ye tu srvani krmani
myi sanyasya mat-para
anany-naiv yogen
maam dhyayant upasate'

'Tesham-aham samud-dharta
mrityu-sansar-saagrat
bhavami na-chirat parth
mayy-avesita-chetsam' ( Bhagwat Gita: Chapter XII verse 6-7 )

'Those people, who worship Me by surrendering all their activities unto Me, are always devoted to Me, always meditate upon Me, Having always fixing their minds upon Me, O Parth - to them, I swiftly rescue from the ocean of birth and death.'

Jai Shri Krishna

Lord Krishna was Lord Rama in previous Incarnation

Lord Krishna & Lord Rama were incarnations of Lord Vishnu who descended on earth in different times. In Hindu mythology Lord Vishnu is responsible for the preservation or maintenance of this world, so He comes on this earth from His celestial abode (Vaikuntha) from time to time for the establishment of Dharma (righteousness). In such a role He puts law & order in it's place on earth & kills the evil elements in the society. So such a coming on this earth of Lord Vishnu is called descending of an Avatar of Lord Vishnu.

Avatar or Avatara (अवतार, Avatāra), is incarnation of God on earth. It literally means descent (avatarati) and usually implies a deliberate descent from higher spiritual realms to lower realms of existence for special purposes. Lord Sri Krishna was one of those Avatars of Lord Vishnu. In the past there had been so many Avatars of Lord Vishnu. In Lord Sri Krishna's case you can call these as His previous births but with a special purpose to establish Dharma (righteousness) on this earth. Below are verses from Bhagwat Gita which explain that only:

"yada yada hi dharmasya
glanir bhavati bharata
abhyutthanam adharmasya
tadatmanam srjamy aham" (Bhagwat Gita: Chapter Four verse 7)

"paritranaya sadhunam
vinasaya cha duskritam
dharma-samsthapanarthaya
sambhavami yuge yuge" (Bhagwat Gita: Chapter Four verse 8)

"Sri Krishna said to Arjuna: Whenever Dharma, or the situation of law and order, is endangered on this world, I incarnate onto this world to re establish Dharma, law and order, and to protect the Sadhus or saints and to destroy the evil elements of the society. I do so appear, millennium after millennium."

So in this way Lord Vishnu. descended on earth in Treta Yuga as Lord Rama & later on in Dwapar Yuga, Lord Vishnu descended on earth as Lord Krishna. In "Treta Yuga" Lord Vishnu appeared as Ramachandra, the prince and king of Ayodhya who killed demon king Ravana. The great epic Ramayana speaks of the glory of the Rama Avatar of Lord Vishnu. However the same Lord Vishnu appeared in "Dwapara Yuga as Lord Krishna along with his brother Balarama" Mahabharata speaks of Balarama and Krishna in detail.

In the "Bhagwat Gita Chapter Ten-Verse 31", "Lord Krishna" himself clearly says that "Among the wielders of weapons, He himself is Lord Rama."

"pavanah pavatam asmi
ramah shastra-bhrtam aham
jhasanam makaras chasmi
srotasam asmi jahnavi" (Bhagwat Gita: Chapter Ten verse 31)

"Sri Krishna says to Arjuna: Of purifiers I am the wind, of the wielders of weapons I am Rama, of fishes I am the shark, and of flowing rivers I am the Ganges."

So this verse clearly establishes that "Lord Rama" & "Lord Krishna" are the forms of Supreme God, "Lord Vishnu" only & hence are one & the same one being. So let's worship "Lord Rama" & "Lord Krishna" equally as both are incarnations of "Lord Vishnu" who came to this earth in different point of times in history to help the humanity.

Jai Shri Krishna

"God is One" but is Known in this World by Different Names

People as per their faith believe in different Gods. Like, someone has faith in "Lord Rama" & someone has faith in "Lord Krishna". To someone "Lord Shiva" is dear & to other "Lord Ganesha" is dear. Some have faith in Goddess "Durga / Kali" while someone has "Lord Hanumana" close to heart. Some have "Allah" dear to them while others have strong faith in "Jesus Christ".



In fact God is one only but is known in this world by different names due to faith of different persons in different manifestations of God. But in ,whatever, form you love God, He reciprocates you back in the same way. This has been confirmed by "Lord Krishna" in Bhagwat Gita: Chapter Four-Verse 11 also.

"ye yatha mam prapadyante
tams tathaiva bhajamy aham
mama vartmanuvartante
manushyah Arjuna sarvasah" (Bhagwat Gita: Chapter Four verse 11)

"Sri Krishna says to Arjuna: Howsoever, men approach Me & surrender unto Me, even so do I seek them; for all men follow Me & My path in all respects.

So as per above said words of God, the only thing necessary in life is to have faith in God & it is immaterial in which form you seek him. If you have faith in Him & you Love Him, then it is for sure that God shall be with you always & shall reciprocate to the Love that you shower on Him.

Jai Sri Krishna

Ram – The Supreme God & The Son Of King Dashrath

There is many times the debate; whether Ram, the son of King Dashrath was a normal human being or He was the real Supreme God who is eternal, ever-existing, infinite, omnipresent and primeval? Let’s see what Bhagwat Gita & other religious books say about that.

In Bhagwat Gita Lord Krishna tells Arjuna that:

"yada yada hi dharmasya
glanir bhavati bharata
abhyutthanam adharmasya
tadatmanam srjamy aham" (Bhagwat Gita: Chapter Four verse 7)

"Sri Krishna said: Whenever and wherever there is a decline in virtue/religious practice, O Arjuna, and a predominant rise of irreligion—at that time I descend Myself the Lord of the universe, i.e. I manifest Myself as an embodied being."

"paritranaya sadhunam
vinasaya cha duskritam
dharma-samsthapanarthaya
sambhavami yuge yuge" (Bhagwat Gita: Chapter Four verse 8)

"Sri Krishna said: To deliver the pious and to annihilate the miscreants, as well as to reestablish the principles of religion, I Myself appear, millennium after millennium."

So as per Bhagwat Gita the Supreme God, "Lord Vishnu" descends on the earth to deliver mankind from time to time. In "Treta Yuga" or "Treta Millennium" He took the form of "Lord Rama" & in "Dwapra Yuga" or "Dwapra Millennium" He took the form of "Lord Krishna". So the Supreme God, "Lord Vishnu" descends on the earth from time to time as Avatars & hence both "Lord Rama" & "Lord Krishna" are the forms of Supreme God only.

In below verse, Lord Sri Krishna fully establishes that He Himself is Lord Rama also who is the wielder of weapons like bow & arrow:

Bhagwat Gita: Chapter Ten verse 31:

"pavanah pavatam asmi
ramah shastra-bhrtam aham
jhasanam makaras chasmi
srotasam asmi jahnavi" (Bhagwat Gita: Chapter Ten verse 31)

"Sri Krishna says to Arjuna: Of purifiers I am the wind, of the wielders of weapons I am Rama, of fishes I am the shark, and of flowing rivers I am the Ganges."

In this "Bhagwat Gita Chapter Ten-Verse 31", "Lord Krishna" himself is clearly saying that "Among the wielders of weapons, He himself is Lord Rama." So this verse also clearly establishes that "Lord Rama" & "Lord Krishna" are the forms of Supreme God, "Lord Vishnu" only & hence are one & the same being at two different times.

In the Ramayana also it is said time & again that Lord Vishnu only incarnated as Lord Rama as the son of King Dashrath in the "Treta Yuga" or "Treta Millennium".

In Kabir Ji's Holy Book also Kabir Ji has taken name of Lord Rama many times. Below is a verse from it:

Ek Ram Dashrath ka beta, ek Ram jo ghat ghat mein baitha
Ek Ram ja ka sakal pasaara, ek Ram jo sabse nyaara

Meaning of above verse is:

The one Ram is Dashrath's son, the same Ram abides in every pore of creation
The same Ram created everything, the same Ram is the most unique

So from above verse also it is clear that One Ram who was born as the son of King Dashrath is the one who is Omnipresent God & who sits in each & every atom, pore of this creation. So let’s pray to our Sovereign Lord King who is Sri Ram Chander, the Son of the King Dashrath. Lord Ram alone is the Giver and all creatures are beggars of Him. So the Akaal Purkh who resides in everyone is Sri Ram Chander only who was born to King Dashrath in the "Treta Yuga".

Saint Kabir also says that 'Ram' is the one who is All-pervading Lord. Saint Kabir, always chanted the name of Ram, while in meditation & also kept in mind that the same Ram is the Omnipresent God. So let's worship "Lord Ram" as the incarnation of "Lord Vishnu" & also the Omnipresent God & who sits in each & every atom, pore of this creation, the one who is always all around us.

Jai Shri Krishna

Read also.............'Lord Rama' & Bhagwat Gita

When Mind & Heart Find Peace in God

We daily face myriads of problems in life that our mind gets disturbed, tense & do not find peace anywhere. In such a situation what should we do? Simple & easiest solution in such a situation is to take refuge in God. Just remember Him with Love & see, your mind shall become peaceful. Here is how a devotee describes such a situation when he comes in refuge of God. He says:

Oh! Lord: Just like a person wandering in the scorching heat of sun, gets peace, after coming under the shade of a tree, the same pleasure my heart has got from, when I came in Your refuge. O my Lord, My mind was always wavering; It was not getting any support & it was just like a boat struggling with waves, not finding the bank of the river. But with your guidance that unsteady & wavering boat of my mind has come to the bank. Oh! God, such a pleasure my heart has got from when I came in Your refuge,

Oh! Lord: When you shower your blessings, fire becomes cool like sandalwood. With your blessings, pitch dark nights glow like full moon nights. Oh! God, as if a desert, thirsty for centuries, gets the message of rainy season, the same pleasure my heart has got from; when I came in Your refuge

Oh! Lord: That path on which one may find You, let me take steps on that, whether it is a path of thorns or flowers, whether that path is dry or wet with the rain. Let me never waver while moving on that path. O Lord, as if somebody is thirsty of water & is fed Nectar, the same pleasure my heart has got from; when I came in Your refuge.

The above lines are basically the English translation of a beautiful Hindi Bhajan. "Suraj Ki Garmi Se Jalte Huay Tan Ko Mil Jaye Taruvar Ki Chhaya" is a great Devotional prayer sung in the praise of Hindu God Rama. It has been sung by "Sharma Bandhus" & they earlier sung it for the Hindi film 'Parinay' which was the first and last playback song of the group. Here below is the video of that bhajan & also below are it's lyrics.



Lyrics: "Suraj Ki Garmi Se Jalte Huay Tan Ko" - Lord Rama Prayer

Jaise suraj ki garmi se jalte hue tan ko
Mil jaaye taruvar ki chhaaya
Suraj ki garmi se jalte hue tan ko
Mil jaaye taruvar ki chhaaya
Aisa hi sukh mere mann ko mila hai
Main jab se sharan teri aaya, mere ram

Suraj ki garmi se jalte hue tan ko
Mil jaaye taruvar ki chhaaya
(Bhatka hua mera mann tha koi
Mil na raha tha sahaara) - 2
Laheron se ladti hui naav ko - 2
Jaise mil na raha ho kinaara
Mil na raha ho kinaara
Us ladkhadaati hui naav ko jo
Kisi ne kinaara dikhaaya
Aisa hi sukh mere mann ko mila hai
Main jab se sharan teri aaya, mere ram

Suraj ki garmi se jalte hue tan ko
Mil jaaye taruvar ki chhaaya
Sheetal bani aag chandan ke jaisi
Raaghav krupa ho jo teri - 2
(Ujiyaali poonam ki ho jaaye raatein
Jo thi amaavas andheri) - 2
Jo thi amaavas andheri
Yug yug se pyaasi marubhumi ne jaise
Saawan ka sandes paaya
Aisa hi sukh mere mann ko mila hai
Main jab se sharan teri aaya, mere ram

Suraj ki garmi se jalte hue tan ko
Mil jaaye taruvar ki chhaaya
(Jis raah ki manzil tera milan ho
Us par kadam main badhaaoon) - 2
(Phoolon mein khaaron mein patjhad bahaaron mein
Main na kabhi dagmagaaoon) - 2
Main na kabhi dagmagaaoon
(Paani ke pyaase ko taqdeer ne jaise
Jee bhar ke amrit pilaaya) - 2
Aisa hi sukh mere mann ko mila hai
Main jab se sharan teri aaya, mere ram

Suraj ki garmi se jalte hue tan ko
Mil jaaye taruvar ki chhaaya
Aisa hi sukh mere mann ko mila hai
Main jab se sharan teri aaya, mere ram

Suraj ki garmi se jalte hue tan ko
Mil jaaye taruvar ki chhaaya

Jai Sri Krishna

'Lord Rama' & Bhagwat Gita

'Bhagwat Gita' is one of the most sacred books of Hindus. It contains many paths of spiritual knowledge & various Hindu philosophies. For the first time all these teachings of 'Bhagwat Gita' were given by "Lord Krishna" to His disciple Arjuna on the battle field of Kurukshetra in India. But how these teachings of 'Bhagwat Gita' are related to 'Lord Rama'.

In Hindu religion, "Lord Rama" is a Hindu God & people worship Him as the divine incarnation of the Supreme God, "Lord Vishnu". It is said that "Lord Rama" was born at the time of Demon King Ravan a, when due to Ravana's evil rule, religious practices were on the decline. So to deliver the mankind at that time from evil forces, "Lord Vishnu", who lives on the higher planet in His transcendental form, descended on earth. It is said that Lord Vishnu descended on the earth in the form of "Lord Rama" in "Treta Yuga" or "Treta Millennium".

Also as per the Hindu religion, "Lord Krishna" is a Hindu God & people worship Him as the divine incarnation of the Supreme God, Lord Vishnu. It is said that "Lord Krishna" was born at the time of King Kansa, when due to Kansa's evil rule, religious practices were on the decline. So to deliver the mankind at that time from evil forces, "Lord Vishnu", again descended on the earth. It is said that Lord Vishnu descended on the earth in the form of "Lord Krishna" in "Dwapra Yuga" or "Dwapra Millennium".

The above two paragraphs clearly tell us that Supreme God, "Lord Vishnu" descends on the earth to deliver mankind from time to time. In "Treta Yuga" or "Treta Millennium" He took the form of "Lord Rama" & in "Dwapra Yuga" or "Dwapra Millennium" He took the form of "Lord Krishna". As it is Supreme God, "Lord Vishnu" who descends on the earth from time to time, so both "Lord Rama" & "Lord Krishna" are the forms of Supreme God, "Lord Vishnu" only & hence are one & the same being. As per the Hindu scriptures "Lord Vishnu" shall again descend on the earth in "Kali Yuga" or "Kali Millennium" as "Lord Kalki". Below verses of Bhagwat Gita also establish the
above said facts.

Bhagwat Gita: Chapter Four verse 6:

"ajo ’pi sann avyayatma
bhutanam isvaro ’pi san
prakritim svam adhisthaya

sambhavamy atma-mayaya" (Bhagwat Gita: Chapter Four verse 6)

"Sri Krishna says to Arjuna: Although I am unborn and My transcendental body never deteriorates, and although I am the Lord of all living entities, I still appear in every millennium in My original transcendental form."

Bhagwat Gita: Chapter Four verse 7:

"yada yada hi dharmasya
glanir bhavati bharata
abhyutthanam adharmasya

tadatmanam srjamy aham" (Bhagwat Gita: Chapter Four verse 7)

"Sri Krishna says to Arjuna: Whenever and wherever there is a decline in religious practice, O Arjuna, and a predominant rise of irreligion—at that time I descend Myself to take Avatar."

Bhagwat Gita: Chapter Four verse 8:

"paritranaya sadhunam
vinasaya cha duskritam
dharma-samsthapanarthaya

sambhavami yuge yuge" (Bhagwat Gita: Chapter Four verse 8)

"Sri Krishna says to Arjuna: To deliver the pious and to annihilate the miscreants, as well as to reestablish the principles of religion, I Myself appear, millennium after millennium."

In below verse Lord Sri Krishna fully establishes that He Himself is Lord Rama also who is the wielder of weapons like bow & arrow:

Bhagwat Gita: Chapter Ten verse 31:

"pavanah pavatam asmi
ramah shastra-bhrtam aham
jhasanam makaras chasmi

srotasam asmi jahnavi" (Bhagwat Gita: Chapter Ten verse 31)

"Sri Krishna says to Arjuna: Of purifiers I am the wind, of the wielders of weapons I am Rama, of fishes I am the shark, and of flowing rivers I am the Ganges."

In this "Bhagwat Gita Chapter Ten-Verse 31", "Lord Krishna" himself is clearly saying that "Among the wielders of weapons, He himself is Lord Rama." So this verse also clearly establishes that "Lord Rama" & "Lord Krishna" are the forms of Supreme God, "Lord Vishnu" only & hence are one & the same one being. So let's worship "Lord Rama" & "Lord Krishna" equally as both are incarnations of "Lord Vishnu" who come to this earth in different point of times in history to help the humanity.

To see beautiful Lord Rama Bhajan Videos........click here

Jai Shri Krishna

Divine Chants

Chant is basically the rhythmic singing or speaking of words or sounds. It often includes a great deal of repetition of musical sounds. Chanting is a commonly used spiritual practice. Just like Prayer to God, Chanting is also used to invoke the God. Chanting can be done individually or as a group practice. Diverse spiritual traditions consider Chant as a route to spiritual development. The concept of Chanting mantras is of particular significance in many Hindu traditions and other closely related Dharmic Religions. For example, the Hare Krishna movement is based especially on the chanting of Sanskrit Names of God.

"Divine Chants" are chanting the names of God which give peace of mind. It is one form of the Divine Satsang and Kirtan that happens generally in Indian society. Listening to these chants regularly gives lot of peace of mind. These Divine Chants can make people dancing to it's tune to ecstasy.

Some of the beautiful chants are here below. Just click on the link to see the video of the said chant:

1) MahaMantra - "Hare Rama Hare Krishna" - It's a chant of the Mantra:

Hare Krishna Hare Krishna,Krishna Krishna Hare Hare
Hare Rama Hare Rama,Rama Rama Hare Hare

2) "Hare Krishna Hare Krishna" - It is a beautiful chant sung in the praise of Lord Krishna & Lord Rama.

3) Gayatri Mantra - It is a sacred Hindu chant. It is widely used in meditation & listening to this chant brings peace of mind. As per Bhagwat Gita God is present in the form of WORD as "Gayatri Mantra".

4) "Hey Govind Hey Gopal, Radha Vallabh Madan Gopal" - It is a beautiful chant sung in the praise of Lord Krishna.

5) "Mahamrityunjaya Mantra"- Sacred Chant of Lord Shiva - It is a Sacred Mantra / Japa / recitation of Lord Shiva. Repeated recitation of this Mantra bestows special blessings of Lord Shiva.

6) "Gopal Muraliya Wale, Nandlal Muraliya Wale" - It is a beautiful chant sung in the praise of Lord Krishna.

7) "Krishna Govind Govind, Gopal Nandlal" - It is a beautiful chant sung in the praise of Lord Krishna.

8) "Shri Ram Jai Ram Jai Jai Ram" - Lord Rama Chant - It is a Devotional Chant / prayer sung in the praise of Hindus God Rama. A beautiful Chant pleasing to the ears.



Below are few verses from Bhagwat Gita which suggests for the chanting of Mantras:

"maharsinam bhrgur aham
giram asmy ekam aksharam
yajnanam japa-yajno ’smi
sthavaranam himalayah" (Bhagwat Gita: Chapter Ten verse 25)

"Sri Krishna said: Of the great sages I am Bhrgu; of vibrations I am the transcendental Om. Of sacrifices I am the chanting of the holy names / japa, and of immovable things I am the Himalayas."

"om tat sat iti nirdeso
brahmanas tri-vidhah smrtah
brahmanas tena vedas cha
yajnas cha vihitah pura" (Bhagwat Gita: Chapter Seventeen verse 23)

"Sri Krishna said: O Arjuna, From the beginning of creation, the three words "Om Tat Sat" were used to indicate the Absolute Truth. These three symbolic representations were used by Brahmins while chanting the hymns of the Vedas and during sacrifices for the satisfaction of the God."

"satatam kirtayanto mam
yatantas cha drdha-vratah
namasyantas cha mam bhaktya
nitya-yukta upasate" (Bhagwat Gita: Chapter Nine verse 14)

"Sri Krishna said: Always chanting My glories, endeavoring with great determination, bowing down before Me, these great souls perpetually worship Me with devotion."

Antaryami - God is in Your Heart

In your hectic day to day life, you are very busy with your work & home life. You have not gone to the temple for quite some time. You used to visit the temple earlier routinely but now you are missing that very badly. You plan to visit the temple today evening. You want to see your revered God once again in the temple. You go to the temple in the evening & feel happy to be back in the temple once again. But Lo! when you come before your revered God, You close your eyes. Why have you closed your eyes when your revered God is in front of you? You were so eager to see your God but now why have you closed your eyes & started praying in your mind? Don't you want to see the face of your God with open eyes who is there in front of you?

Why do people close their eyes & start praying with closed eyes when they are in front of their revered God in the temple or church? Simple answer to this is that they feel God much closer to their heart inside themself than in the standstill figure or statue in the temple or church. Yes, God is there in your heart who is sitting silently over there watching you & your actions. This aspect of God is called "Antaryami".

"Antaryami means the one who can observe & know every thing of your heart without you being explaining anything to Him. So God is called Antaryami as we need not explain to Him about any of our problems. In this aspect He is Antaryami & He knows what we want."

Below verses of Bhagwat Gita explain this aspect of God only:

"jyotisam api taj jyotis
tamasah param ucyate
jnanam jneyam jnana-gamyam
hridi sarvasya visthitam" (Bhagwat Gita: Chapter Thirteen verse 18)

"Sri Krishna said: O Arjuna, He is the source of light in all luminous objects. He is beyond the darkness of matter and is un-manifested. He is knowledge, He is the object of knowledge, and He is the goal of knowledge. He is situated in everyone’s heart."

"ishvarah sarva-bhutanam
hrd-dese ’rjuna tishthati
bhramayan sarva-bhutani
yantrarudhani mayaya" (Bhagwat Gita: Chapter Eighteen verse 61)

"Sri Krishna said: O Arjuna, The Lord / Supreme God dwells in the heart of all beings, who are mounted on the automation of this body, causing them by His illusive power of material energy to revolve (according to their actions) and is directing the wanderings of all living entities."

So when God is there in your heart in "Antaryami" aspect then you can always find daily some time from your daily routine & can pray to Him in your home only, while closing your eyes, sitting in a lonely peaceful place. Daily praying to Him like this shall make you more peaceful & shall make you feel more closer to God. A deer who is having the Kasturi (Musk) in his body only, searches for the cause of fragrance all over there in the wild, while that sweet fragrance is coming from the inside of his body only. Same is the case with us that we are searching for the God outside ourselves while He is sitting in our heart only.

Previous Births of Lord Krishna

This article is about "Ten Avatars of Lord Vishnu" or "Previous Births of Lord Krishna".

In Hindu mythology God is depicted as Trinity, i.e. Brahma - The Creator, Vishnu - The Preservator & Mahesh or Shiva - The Destroyer. God in the form of Brahma does creation at the start of this world, God in the form of Vishnu does preservation or maintenance of this world, while Shiva finally annihilates this whole world at the end. So in this aspect while Lord Vishnu is responsible for the preservation or maintenance of this world, so He comes on this earth from His celestial abode (Vaikuntha) from time to time for the establishment of Dharma (righteousness). In such a role He puts law & order in it's place on earth & kills the evil elements in the society. So such a coming on this earth of Lord Vishnu is called descending of an Avatar of Lord Vishnu.

Avatar or Avatara (अवतार, Avatāra), is incarnation of God on earth. It literally means descent (avatarati) and usually implies a deliberate descent from higher spiritual realms to lower realms of existence for special purposes. Lord Sri Krishna was one of those Avatars of Lord Vishnu. In the past there had been so many Avatars of Lord Vishnu. In Lord Sri Krishna's case you can call these as His previous births but with a special purpose to establish Dharma (righteousness) on this earth. Below are verses from Bhagwat Gita which explain that only:

"yada yada hi dharmasya
glanir bhavati bharata
abhyutthanam adharmasya
tadatmanam srjamy aham" (Bhagwat Gita: Chapter Four verse 7)

"paritranaya sadhunam
vinasaya cha duskritam
dharma-samsthapanarthaya
sambhavami yuge yuge" (Bhagwat Gita: Chapter Four verse 8)

"Sri Krishna said to Arjuna: Whenever Dharma, or the situation of law and order, is endangered on this world, I incarnate onto this world to re establish Dharma, law and order, and to protect the Sadhus or saints and to destroy the evil elements of the society. I do so appear, millennium after millennium."

So here below are 10 Avatars of Lord Vishnu in which He had descended on earth (In Kalki Avatar's case shall descend) in different forms to establish Dharma (righteousness) & Lord Sri Krishna was one of these Avatars.

1) Matsya Avatar (Fish): Lord Vishnu appeared in this form during "Satya Yuga". In this Avatar He had taken the form of a fish during a deluge that submerged the earth. Lord Vishnu commanded a 'Rishi' to gather together all samples of species and wait in a boat. The gigantic golden fish then dragged the boat through the deluge and then enabled Bhrama to start the act of creation all over again. Yet another legend has it that a demon once stole the four Vedas (Hindu religious texts) and hid them under the sea. Lord Vishnu assumed the Matsya (Fish) form and retrieved them and then restored them to their original shape. This legend is held at the Parimalaranganathar temple at Mayiladuturai, near Thanjavur in Tamilnadu state of India.

2) Kurma Avatar (Tortoise): Lord Vishnu appeared in this form during "Satya Yuga" only. In KURMA Avatar, Lord Vishnu incarnated himself as a tortoise & helped in churning of the ocean of milk after adding medicines into the ocean (Samudra Manthan) to get the nectar for the gods (Devtas).

3) Varaha Avatar (Boar): Lord Vishnu appeared in this form during "Satya Yuga" only. Vishnu took the form of a huge wild boar - the Varaaha Avatara, dived into the ocean, and saved Bhoomi Devi (Earth) who had sunk into the bottom of the ocean. Vishnu as Varahamurthy is enshrined at Tiruvidandai near Chennai in Tamilnadu state of India, and also at the Kanchipuram Kamakshiamman temple.

4) Narasimha Avatar ( Half lion half human): Lord Vishnu appeared in this form during "Satya Yuga" only. In this Avatar, Vishnu destroyed the demon king Hiranyakashipu and demonstrated his omnipresence in a powerful way.

5) Vamana Avatar (the dwarf or midget): Lord Vishnu appeared in this form during "Treta Yuga". In this form Vishnu took the form of Vamana the midget to destroy the demon Bali. He visited Bali during a sacrifice where the latter was arrogantly distributing gifts of the seeker's choice, to show his power of wealth. Vamana meekly asked for three feet of land measured by his small feet to which Bali agreed. All on a sudden Vamana the midget assumed the massive form of Trivikrama, dominating the whole of the universe. With his first foot He covered the earth, with the second the heavens. When there was no room for the third, Bali, who never went back on his word offered his head, and Vishnu sent him to the netherworld. Trivikrama is enshrined at Tirukkovilur, kanchipuram and Sirkazhi in Tamilnadu state of India.

6) Parasurama Avatar (Rama with the axe): Lord Vishnu appeared in this form during "Treta Yuga" only. In this form Vishnu quelled the arrogance of the Kshatriya (warriors) rulers who harmed the sages and unprotected mortals.

7) Rama Avatar (king of Ayodhya): Lord Vishnu appeared in this form during "Treta Yuga" only. In this form Vishnu appeared as Ramachandra, the prince and king of Ayodhya who killed demon king Ravana. The great epic Ramayana speaks of the glory of the Rama Avatar of Lord Vishnu.

8) Krishna Avatar (meaning "dark coloured" or "all attractive"): Lord Vishnu appeared in this form during "Dwapara Yuga along with his brother Balarama" Mahabharata speaks of Balarama and Krishna in detail.

9) Balarama Avatar: Some of the texts call Balarama only as the ninth Avatar of Lord Vishnu, while many others call "Gautama Buddha" as the ninth Avatar of Lord Vishnu. Such believers say that Lord Vishnu took up the Avatar of Buddha to purify Hinduism of excessive ritualism. He preached detachment, and the middle path consisting of eight fold virtues of right views, right resolve, right speech, right conduct, right livelihood, right effort, right mindfulness and right meditation.

10) Kalki Avatar ("Eternity", or "time", or "The Destroyer of foulness"): Lord Vishnu is expected to appear in future in Kalki Avatar at the end of Kali Yuga, the time period in which we currently exist. It is believed that at the end of the current Kali Yuga, there will be a deluge when Kalki - the tenth and the last Avatar of Vishnu, will ride forth on a horse to redeem humankind and re-establish righteousness.

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"Jai Jai Ram Ramaiya, Jai Jai Krishn Kanhaiya" is a beautiful bhazan sung in the praise of Lord Rama & Lord Krishna. It is basically an invocation to God Rama & Krishna to come to this world & remove all the evil forces from this world. It is sung by Anuradha Paudwal.

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"Hey Rom Rom Mein Basne Wale Ram" is a beautiful bhazan sung in the praise of Lord Rama. It is a song from a bollywood movie Neel Kamal. Really sweet Godly song.

Merry Christmas

Merry Christmas to all our readers. May Jesus Christ bless all our readers. May coming year bring joy, happiness & good luck to all our readers.

God is one, whether it is Jesus Christ or Lord Krishna or Lord Rama. Really God is one as Universal Soul is one & indivisible. You can call it by any name but God in reality is one & one only.

Regards,
Sancho

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