Monday, August 24, 2020

Whole World exists in God


राम वही जो रमता सकल जहान 

Above Hindi line meaning is that "God is omnipresent and is in every atom of this Universe". But how God is there everywhere in the Universe?

Meaning of omnipresent is that one who is present everywhere. God is one who in it's un-manifest, unseen, subtle aspect is always present all around us. This omnipresent God is one who is full of knowledge & knows everything about this whole world & also knows about all the people of this world. Just like all this world look infinite so God is present in every inch of the space. Every nook & corner of this Universe is filled by Him. He is therefore called Brahm (God) who is Truth Absolute, Knowledge Absolute and is Infinite.

Now just see below verse of Bhagwat Gita:

"athakasa-sthito nityam
vayuh sarvatra-go mahan
tatha sarvani bhutani
mat-sthanity upadharaya" 
(Bhagwat Gita: Chapter Nine verse 6)

 "Sri Krishna said: Understand that as the mighty wind, blowing everywhere, rests always in the sky, so do all created beings rest in Me."

The meaning of above verse is that just like wind blowing everywhere always exists in space and both  can't be seen by our eyes, similarly whole world exists in all pervasive, God, Brahmn which exists just below this space. Whole material Universe exists within that Brahmn called God.

Below are some more verses from Bhagwat Gita which explains all pervading God in this Universe.

"maya tatam idam sarvam
jagad avyakta-murtina
mat-sthani sarva-bhutani
na chaham tesv avasthitah"
 (Bhagwat Gita: Chapter Nine verse 4) 

"Sri Krishna said: By Me, in My unmanifested form, this entire universe is pervaded. All beings are in Me, but I am not in them."

"prakritim svam avastabhya
visrijami punah punah
bhuta-gramam imam krtsnam
avasam prakriter vasat"
 (Bhagwat Gita: Chapter Nine verse 8)

"Sri Krishna said: The whole cosmic order is under Me. Under My will it is automatically manifested again and again, and under My will it is annihilated at the end."

God is called Brahmn,

Whole world dwells in Brahmn,

Whole world comes from Brahmn,

Whole world goes back in Brahmn,

Whole world breathes in Brahmn,

Let's worship that Brahmn, the God

Jai Sri Krishna

Saturday, May 30, 2020

Bhagwad Gita can Change Your Life Completely

Reading Bhagwad Gita can Change Your Life completely. IBhagwad Gita becomes a part & parcel of your life then it shall totally transform your life. It not only shall guide you through your life journey but shall also shape the way you live your life. If you have been reading the Bhagwad Gita, then it would have transformed your life on the way to Karma Yoga. Below are different Chapters of Bhagwad Gita, each with a story, that if you read, shall change your life completely. Click on each link to read about it.

Greatness of Chapter One of Bhagwat Gita

Greatness of Chapter Two of Bhagwat Gita

Below are some quotes from famous personalities across the world on the Bhagwad Gita:

"When doubts haunt me, when disappointments stare me in the face, and I see not one ray of hope on the horizon, I turn to Bhagwad-Gita and find a verse to comfort me; and I immediately begin to smile in the midst of overwhelming sorrow. Those who meditate on the Gita will derive fresh joy and new meanings from it every day." Mahatma Gandhi

"When I read the Bhagwad-Gita and reflect about how God created this universe everything else seems so superfluous." Albert Einstein

"The Bhagwad-Gita is a true scripture of the human race a living creation rather than a book, with a new message for every age and a new meaning for every civilization." Sri Aurobindo

"From a clear knowledge of the Bhagwad-Gita all the goals of human existence become fulfilled. Bhagwad-Gita is the manifest quintessence of all the teachings of the Vedic scriptures." Adi Shankara

Jai Shri Krishna

Saturday, May 16, 2020

Quotes from Bhagwat Gita on Soul आत्मा पर भगवत गीता के उद्धरण (Quotes)

Here are some of the Quotes from Bhagwat Gita on Soul. Description of Soul is done beautifully by Lord Krishna in Chapter 2 of Bhagwat Gita. Here below read that illustration in detail.

नीचे भागवद गीता के कुछ आत्मा पर प्रसिद्ध उद्धरण (Quotes) हैं :

"na tv-evaham jatu nasam
na tvam neme janadhipah
na chaiva na bhavisyamah

sarve vayam atah param" (Bhagwat Gita: Chapter Two verse 12)

"Sri Krishna said: In fact, there was never  a time when I was not or did not exist, or you, or all these kings were not; nor it is a fact that in the future shall any of us cease to exist."

"dehino-asmin yatha dehe
kaumaram yauvnam jara
tatha dehantar-praptir-

adhiras tatra na muhyati (Bhagwat Gita: Chapter Two verse13)

"Sri Krishna said: Just as boyhood, youth  & old age are attributed to the soul & the embodied soul continuously passes through these cycles, similarly the embodied soul passes into another body at death. The wise man does not get deluded & bewildered with such a change."

"maatra-sparshas-tu kaunteya
tams titiksasva bharata" (Bhagwat Gita: Chapter Two verse 14)

"Sri Krishna said: O Arjuna, the contacts between the senses & their objects, which give rise to the feelings of heat & cold,  happiness and distress, etc. are transitory & fleeting in nature, therefore Arjuna, and one must learn to tolerate them without being disturbed or ignore them."

"yam hi na vyathayanty ete
purusham purusharsabha
sama-duhkha-sukham dhiram
so ’mrtatvaya kalpate" (Bhagwat Gita: Chapter Two verse 15)

"Sri Krishna said: Arjuna, the wise human being to whom pain & pleasure, happiness and distress are alike, and who is not tormented by these contacts i.e. remains steady in both is certainly eligible for liberation & immortality."

"na-asato vidyate bhavo
nabhavo vidyate satah
ubhayor api drsto ’ntas
tv anayos tattva-darshibhih" (Bhagwat Gita: Chapter Two verse16)

"Sri Krishna said: The unreal has no existence, and the real never ceases to be; the reality of both has thus been perceived by the seers of the truth."

"avinasi tu tad viddhi
yena sarvam idam tatam
vinasam avyayasyasya
na kascit kartum arhati" (Bhagwat Gita: Chapter Two verse 17)

"Sri Krishna said: Know that to be imperishable &  indestructible, by  which all this is pervaded; for none can bring about the destruction of this  indestructible substance, the imperishable soul."

"antavanta ime deha
nityasyoktah saririnah
anasino ’prameyasya
tasmad yudhyasva bharata" (Bhagwat Gita: Chapter Two verse18)

"Sri Krishna said: All these bodies pertaining to the indestructible, immeasurable and eternal living entity / soul are spoken of as perishable; therefore, fight, Arjuna."

"ya enam vetti hantaram
yas chainam manyate hatam
ubhau tau na vijanito
nayam hanti na hanyate" (Bhagwat Gita: Chapter Two verse 19)

"Sri Krishna said: They are both ignorant, he who knows the soul to be capable of killing and he who takes it as killed; for verily the soul neither kills, nor is killed."

"na jayate mriyate va kadacin
nayam bhutva bhavita va na bhuyah
ajo nityah sasvato ’yam purano
na hanyate hanyamane sarire" (Bhagwat Gita: Chapter Twoverse 20)

"Sri Krishna said: The soul  is never born nor dies at any time. Soul has not come into being, does not come into being, and will not come into being. Soul is unborn, eternal, ever-existing and primeval. Soul is not slain when the body is slain."

"vedavinasinam nityam
ya enam ajam avyayam
katham sa purushah Arjuna
kam ghatayati hanti kam" (Bhagwat Gita: Chapter Twoverse 21)

"Sri Krishna said: O Arjuna, how can a human being who knows that the soul is indestructible, eternal, unborn and immutable kill anyone or cause anyone to kill?"

"vasamsi jirnani yatha vihaya
navani grhnati naro ’parani
tatha sarirani vihaya jirnany
anyani samyati navani dehi" (Bhagwat Gita: Chapter Two verse22)

"Sri Krishna said: As a human being puts on new garments, giving up old ones, the soul similarly accepts new material bodies, giving up the old and useless ones."

"nainam chindanti shastrani
nainam dahati pavakah
na chainam kledayanty apo

"Sri Krishna said: The soul can never be cut to pieces by any weapon, nor burned by fire, nor moistened by water, nor withered by the wind."

"acchedyo ’yam adahyo ’yam
akledyo ’sosya eva cha
nityah sarva-gatah sthanur
achalo ’yam sanatanah" (Bhagwat Gita: Chapter Two verse 24)

"Sri Krishna said: This individual soul is unbreakable and insoluble, and can be neither burned nor dried. He is everlasting, present everywhere, unchangeable, immovable and eternally the same."

"avyakto ’yam acintyo ’yam
avikaryo ’yam ucyate
tasmad evam viditvainam

"Sri Krishna said: It is said that the soul is invisible, inconceivable and immutable. Knowing this, you should not grieve for the body."

"atha chainam nitya-jatam
nityam va manyase mrtam
tathapi tvam maha-baho
nainam socitum arhasi" (Bhagwat Gita: Chapter Two verse 26)

"Sri Krishna said: If, however, you think that the soul [or the symptoms of life] is always born and dies forever, you still have no reason to lament, O mighty-armed."

"jatasya hi dhruvo mrityur
dhruvam janma mrtasya cha
tasmad apariharye ’rthe
na tvam socitum arhasi" (Bhagwat Gita: Chapter Two verse 27)

"Sri Krishna said: One who has taken his birth is sure to die, and after death one is sure to take birth again. Therefore, in the unavoidable discharge of your duty, you should not lament."

"avyaktadini bhutani
vyakta-madhyani bharata
avyakta-nidhanany eva

"Sri Krishna said: All created beings are unmanifest in their beginning, manifest in their interim state, and unmanifest again when annihilated. So what need is there for lamentation?"

"ascharya-vat pasyati kascid enam
ascharya-vad vadati tathaiva chanyah
ascharya-vac chainam anyah srnoti
srutvapy enam veda na chaiva kascit" (Bhagwat Gita: ChapterTwo verse 29)

"Sri Krishna said: Some look on the soul as amazing, some describe him as amazing, and some hear of him as amazing, while others, even after hearing about him, cannot understand him at all."

"dehi nityam avadhyo ’yam
dehe sarvasya bharata
tasmat sarvani bhutani
na tvam socitum arhasi" (Bhagwat Gita: Chapter Two verse 30)

"Sri Krishna said: O Arjuna, he who dwells in the body can never be slain. Therefore you need not grieve for any living being."

जय श्री कृष्णा 

Sunday, September 16, 2018

People who do Bad Karmas are Punished surely by the God at one time or the another

Sometimes we feel that those people who do Good Karmas are not rewarded & those who do Bad Karmas are not Punished by God. But it is not so. Domain of God runs for Many lives & it is not that a person is not punished by God for his bad Karmas. So here are examples of how God punishes for bad Karmas.

Lets first take the case of Bhishma Pitamah. He had to Suffer on a Bed of Arrows? To the question as to why Bhishma Pitamah was suffering this punishment even when he had not committed any sin during past 72 birth lives (Great Bhishma could peep into his past lives through Samadhi), Lord Krishna replied him that he committed a folly in past 73rd life birth when he inflicted injuries to insects by piercing thorns / needles into their bodies. Those thorns have now appeared as bed of arrows for you. Your sinful Karma remained dormant as you were a pious person throughout these lives but since you have now become a party to Adharma of Duryodhana, the sanchit evil Karma’s of 73rd life has ripened now.

So if a person has done good Karmas in past lives, he/she gets a good life in future births & if he/she has done bad Karmas in past lives then that person has to suffer bad fruit of those bad Karmas. So it is generally said that we should do good Karmas only.

Next lets take the case of Ashwathama who was given a curse by Lord Krishna at the end of Mahabharata war.

At the end of Mahabharata war, Ashwathama entered into the tent of the Pandavas and mistakenly killed all the 5 sleeping sons of Pandavas and set the camp on fire. Later on Ashwathama through deadly weapon called Brahmastra also killed the child in the womb of the pregnant ‘Uttara’ (wife of martyr Abhimanyu - the great archer and son of Arjuna), however Lord Krishna later revived the child through His Grace. So Ashwathama tried to kill everyone in the Pandava’s family. On this Lord Krishna became very angry with Ashwathama & Cursed him badly. Lord Krishna Cursed him like this:

O! Ashwathama “You will carry the burden of all the people’s sins on your shoulders and will roam alone like a ghost without getting any love and courtesy till the end of Kaliyuga, You will have neither any hospitality nor any accommodation; You will be in total isolation from the mankind and society; Your body will suffer from a host of incurable diseases forming sores and ulcers that would never heal. May you, Ashwathama, lead the most wretched life anyone can ever lead. May you never receive love or affection ever in your life unto the end of Time ”.

It is said that from the last 5152 years, Ashwathama is still roaming on earth in and around the Narmada river in India. As Mahakaal (Lord Shiva) can only free him from the curse so it is said that he still visits the shivling at a temple near the Narmada river every morning and places a rose flower there in temple which he creates from his tap / spiritual power every day.

Similarly all those people who do bad Karmas are Punished surely by God at one time or the another as showed in above examples. Otherwise also God has created 8.4 Million different species in which a person goes after death. Say if a person has done very Bad Karmas, then he may become an animal or bird like a dog, snake, cat, crocodile, cow, bull, monkey, pig, horse, donkey, lion, crow, falcon  etc. or a person can become insect etc. also & may have to suffer for innumerable years in such lives for his bad Karmas before he can get redeemed for his bad Karmas.

So if a person has done good Karmas in past lives, he/she gets a good life in future births & if he/she has done bad karmas in past lives then that person has to suffer bad fruit of those bad Karmas. So it is generally said that we should do good Karmas only.

Below are few verses of Bhagwat Gita which explain about how a soul travels from one body to the other & where it goes as per the Karmic law:

"yada sattve pravrddhe tu
pralayam yati deha-bhrt
tadottama-vidam lokan
amalan pratipadyate" (Bhagwat Gita: Chapter Fourteen verse 14)

"Sri Krishna said: O Arjuna, When one dies in the mode of goodness (after doing good Karmas) , he attains to the pure higher planets of the great sages."

"rajasi pralayam gatva
karma-sangisu jayate
tatha pralinas tamasi
mudha-yonisu jayate" (Bhagwat Gita: Chapter Fourteen verse 15)

"Sri Krishna said: O Arjuna, When one dies in the mode of passion, he takes birth among those engaged in fruit producing activities (i.e. as a man or woman on earth); and when one dies in the mode of ignorance (after doing bad Karmas) , he takes birth in the bird & animal kingdom."

So it is said that we should do all our Karmas for the God only as by doing such Karmas no evil result shall come out of those Karmas in future lives.

"yajnarthat karmano ’nyatra
loko ’yam karma-bandhanah
tad-artham karma kaunteya
mukta-sangah samachara" (Bhagwat Gita: Chapter Three verse 9)

"Sri Krishna said: Work done as a sacrifice for Vishnu has to be performed, otherwise work causes bondage in this material world. Therefore, O Arjuna, perform your prescribed duties for His satisfaction, and in that way you will always remain free from bondage."

So let’s do Good Karmas only so that we shall get Goof Fruits of those Karmas in future births. Let’s do all the Karmas for God only as by that way God shall protect us always.

Jai Shri Krishna

Beautiful Mobile App for Ekadashi Vrats

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Sunday, April 08, 2018

Greatness of Chapter Eighteen of Bhagwat Gita

Here below is explained the Greatness of Chapter Eighteen of Bhagwat Gita. Read the story below to see, how all the sinful reactions are destroyed by just reading the Chapter 18 of the Bhagwat Gita.

"Lord Siva said; “My dear Parvati, Now, listen to the glories of the Eighteenth Chapter of Srimad Bhagwat Gita, which is higher than the Vedas and the giver of unlimited bliss. When it enters into one’s ears it destroys all material desires. For the pure devotee, it is divine nectar, it is Lord Vishnu’s very life and it is a solace to the hearts of Lord Indra and the demigods as well as the great yogis headed by Sanak and Sananda.

One who recites it, he sends the messengers of Yamaraja far away. There is no other recitation, which can so quickly destroy all the sins and free one from the threefold miseries of this world. Now listen with great devotion.

On the topmost peak of Mount Meru is Amaravati, which was built by Vishvakarma. In that heavenly kingdom, Lord Indra along with his wife Saci is served by the demigods. One day while Lord Indra was sitting peacefully, he saw that one very beautiful person had arrived there, whom the servants of Lord Vishnu were serving. When. Lord Indra saw that beautiful young person; he immediately fell from his throne unto the ground. At that time those demigod who had been worshipping Indra picked up the crown that he was wearing and placed it on the head of that new beautiful person. After that, all the demigods and other denizens of the heavenly planets started to perform artee and sing wonderful songs to that new King Indra. The great rishis came there and offered their blessings and chanted Vedic mantras and the Gandharvas and Apsaras started to sing and dance joyfully. In this way, the new Indra, who had not performed the usual one hundred horse sacrifices, started to enjoy hundreds of different types of services rendered by the demigods and other denizens of the heavenly planets. When the old Indra saw this he became very surprised.

He started to think to himself, “This person here has never built wells or dug kunds or planted trees for the welfare of others, and when there were droughts, he did not provide grains in charity. He never performed any fire-sacrifices or great charities in the holy places. So how has he managed to attain my seat?” The old Indra, feeling greatly disturbed in his mind, left to the ocean of milk to pray to Lord Vishnu. When he managed to obtain darshan of Lord Vishnu, he asked Him “My dear Lord Vishnu, in the past I performed many sacrifices and other pious activities, for which I was installed as the Lord of heaven. But at this time another person has come there and taken my place as the king of heaven. This person in his life never performed any great, wonderful pious activities, nor had he performed any great Vedic sacrifices. So, how is it possible that he has managed to obtain my throne?”

At that time Lord Vishnu said, “My dear Indra, That great soul has performed the recitation daily of the Eighteenth Chapter of the Srimad Bhagwat Gita. Everyday during his life, he recited five shlokas from this Chapter, and because of that activity he has attained the results of all sorts of pious activities and yajnas and after enjoying for many years as the king of heaven, he will attain to My personal abode. If you perform the same activity of reciting the Eighteenth Chapter of Srimad Bhagwat Gita, you can also attain My divine abode.”

After hearing Lord Vishnu’s words, Lord Indra took the form of a Brahmin and went to the bank of the Godavari River, where he saw the town of Kalegrani, which is very sacred. At that place, the Supreme Lord in His form known as Kalesva, resides. Close to this town, on the bank of the Godavari river, one very pure Brahmin was sitting, who was very merciful and had understood the topmost goal and secret of the Vedic literatures. Daily he would sit at that spot and recite shlokas of the Eighteenth Chapter of Srimad Bhagwat Gita. When Lord Indra saw him he became very happy. He immediately fell at his lotus-feet and requested him to teach him the Eighteenth Chapter of Srimad Bhagwat Gita. After Lord Indra had practiced the recitation, of the Eighteenth Chapter of Srimad Bhagwat Gita for sometime he managed to attain the topmost place of Vishnuloka. When he attained that place, he realized that the pleasure he had enjoyed as King Indra, along with the demigods, was nothing in comparison.

My dear Parvati, for this reason, the great sages, especially chant this Eighteenth Chapter of Srimad Bhagwat Gita and by so doing very quickly attain the lotus-feet of Lord Vishnu.

Anyone who hears or studies this Gita Mahatmya very quickly destroys all sins, which he has accumulated. And that person, who remembers this discourse with great faith attains the results of all kinds of pious activities and great sacrifices, and after enjoying all worldly opulences, attains the abode of Lord Vishnu.

So that is the greatness of chapter Eighteen of Bhagwat Gita.”

Chapter Eighteen of Bhagwat Gita is entitled "The Yoga of Liberation through the Path of Knowledge and Self-Surrender."

On the battle field of Kurukshetra, when Arjuna, the disciple of Lord Krishna got infatuated & forgot his duty to fight, then Lord Krishna reminded Arjuna of his duty to fight a lawful, justful war & gave him the teachings of Bhagwat Gita. Arjuna after having been taught in the path of knowledge by Lord Krishna came back to his path of duty & fought a lawful battle against the Kauravas (his enemies) & won the battle with the grace of Lord Krishna.

Bhagwat Gita: Chapter Eighteen (18) is entitled "The Yoga of Liberation through the Path of Knowledge and Self-Surrender." This Chapter has a total of 78 verses.

Verses 1 to 12 discusses the subject of Tyaga or Relinquishment.

Verses 13 to 18 discusses the cause of Karma according to the Sankhya system.

Verses 19 to 40 are about the Classification of Knowledge, Action, Doer, Reason, Firmness and Joy according to the three Gunas.

Verses 41 to 48 describe about the Duties attaching to each Caste and the fruits of their performance.

Verses 49 to 55 describe about the path of Knowledge.

Verses 56 to 66 describe about the path of Karmayoga or Selfless Action, together with Devotion.

Verses 67 to 78 describe about the glory of Gita/Bhagwat Gita/Bhagwad Gita.

To read complete Chapter Eighteen (18) Verse by Verse in Original Sanskrit Language Text & its English Translation......Click here to read...........Bhagwat Gita: Chapter Eighteen (Chapter-18)

Below are some verses from Chapter Eighteen of Bhagwat Gita :

"karyam ity eva yat karma
niyatam kriyate ’rjuna
sangam tyaktva phalam chaiva
sa tyagah sattviko matah" (Bhagwat Gita: Chapter Eighteen verse 9)

"Sri Krishna said: O Arjuna, when one performs his prescribed duty only because it ought to be done, and renounces all material association and all attachment to the fruit, his renunciation is said to be in the mode of goodness."

"sreyan sva-dharmo vigunah
para-dharmat sv-anusthitat
svabhava-niyatam karma
kurvan napnoti kilbisam" (Bhagwat Gita: Chapter Eighteen verse 47)

"Sri Krishna said: O Arjuna, It is better to engage in one’s own occupation, even though one may perform it imperfectly, than to accept another’s occupation and perform it perfectly. Duties prescribed according to one’s nature are never affected by sinful reactions."

"saha-jam karma kaunteya
sa-dosam api na tyajet
sarvarambha hi dosena
dhumenagnir ivavrtah" (Bhagwat Gita: Chapter Eighteen verse 48)

"Sri Krishna said: O Arjuna, Every endeavor is covered by some fault, just as fire is covered by smoke. Therefore one should not give up the work born of his nature, even if such work is full of fault."

"ishvarah sarva-bhutanam
hrd-dese ’rjuna tishthati
bhramayan sarva-bhutani
yantrarudhani mayaya" (Bhagwat Gita: Chapter Eighteen verse 61)

"Sri Krishna said: O Arjuna, The Supreme God is situated in everyone’s heart, and is directing the wanderings of all living entities, who are seated as on a machine, made of the material energy."

"tam eva saranam gaccha
sarva-bhavena bharata
tat-prasadat param shantim
sthanam prapsyasi sasvatam" (Bhagwat Gita: Chapter Eighteen verse 62)

"Sri Krishna said: O Arjuna, surrender unto God fully. By His grace you will attain transcendental peace and the supreme and eternal abode."

"man-mana bhava mad-bhakto
mad-yaji mam namaskuru
mam evaishyasi satyam te
pratijane priyo ’si me" (Bhagwat Gita: Chapter Eighteen verse 65)

"Sri Krishna said: O Arjuna, Always think of Me, become My devotee, worship Me and offer your homage unto Me. Thus you will come to Me without fail. I promise you this because you are My very dear friend."

"sarva-dharman parityajya
mam ekam saranam vraja
aham tvam sarva-papebhyo
mokshayisyami ma suchah" (Bhagwat Gita: Chapter Eighteen verse 66)

"Sri Krishna said: O Arjuna, Abandon all varieties of religion and just surrender unto Me. I shall deliver you from all sinful reactions. Do not fear."

"yatra yogeshvarah krsno
yatra partho dhanur-dharah
tatra srir vijayo bhutir
dhruva nitir matir mama" (Bhagwat Gita: Chapter Eighteen verse 78)

"Sanjaya said: Wherever there is Krishna, the master of all mystics, and wherever there is Arjuna, the supreme archer, there will also certainly be opulence, victory, extraordinary power, and morality. That is my opinion."

Jai Shri Krishna

Sunday, April 01, 2018

कर्मणये वाधिकारस्ते मां फलेषु कदाचन - Meaning

"कर्मणये वाधिकारस्ते मां फलेषु कदाचन । मां कर्मफलहेतुर्भू: मांते संङगोस्त्वकर्मणि" ।।
(Bhagwat Gita: Chapter Two verse 47)

"श्री कृष्ण भगवान ने अर्जुन से कहा: आप को अपने निर्धारित कर्तव्य का पालन करने का अधिकार है, लेकिन आप कभी कर्म फल की इच्छा से कर्म मत करो (कर्म फल देने का अधिकार सिर्फ ईश्वर को है)। कर्म फल की अपेक्षा से आप कभी कर्म मत करें, न ही आप की कभी कर्म न करने में प्रवृर्ति हो (आप की हमेशा कर्म करने में प्रवृर्ति हो) ।।" (Bhagwat Gita: Chapter Two verse 47)

"karmany evadhikaras te
ma phalesu kadachana
ma karma-phala-hetur bhur
ma te sango ’stv akarmani" (Bhagwat Gita: Chapter Two verse 47)

"Sri Krishna said to Arjuna: You have a right to perform your prescribed duty, but you are not entitled to the fruits of action. Never consider yourself the cause of the results of your activities, and never be attached to not doing your duty." (Bhagwat Gita: Chapter Two verse 47)

Here below is detailed meaning of this verse:

1) karmany evadhikaras te: कर्मणये वाधिकारस्ते: you have a right to work only
2) ma phalesu kadachana: मां फलेषु कदाचन: but have no right to the fruits thereof
3) ma karma-phala-hetur bhur: मां कर्मफलहेतुर्भू: let not the fruits be the motive of doing karmas
4) ma te sango ’stv akarmani: मांते संङगोस्त्वकर्मणि: let yourself not be attached to inaction.

Below are some quotes from famous personalities across the world on the Bhagavat Gita:

"When doubts haunt me, when disappointments stare me in the face, and I see not one ray of hope on the horizon, I turn to Bhagavad-Gita and find a verse to comfort me; and I immediately begin to smile in the midst of overwhelming sorrow. Those who meditate on the Gita will derive fresh joy and new meanings from it every day." Mahatma Gandhi

"When I read the Bhagavad-Gita and reflect about how God created this universe everything else seems so superfluous." Albert Einstein

"The Bhagavad-Gita is a true scripture of the human race a living creation rather than a book, with a new message for every age and a new meaning for every civilization." Sri Aurobindo

"From a clear knowledge of the Bhagavad-Gita all the goals of human existence become fulfilled. Bhagavad-Gita is the manifest quintessence of all the teachings of the Vedic scriptures." Adi Shankara

Jai Shri Krishna