Here are some of the Quotes from Bhagwat Gita on Soul. Description of Soul is done beautifully by Lord Krishna in Chapter 2 of Bhagwat Gita. Here below read that illustration in detail.
नीचे भागवद गीता के कुछ आत्मा पर प्रसिद्ध उद्धरण (Quotes) हैं :
"Sri Krishna said: In fact, there was never a time when I was not or did not exist, or you, or all these kings were not; nor it is a fact that in the future shall any of us cease to exist."
जय श्री कृष्णा
नीचे भागवद गीता के कुछ आत्मा पर प्रसिद्ध उद्धरण (Quotes) हैं :
"na tv-evaham jatu nasam
na tvam neme janadhipah
na chaiva na bhavisyamah
sarve vayam atah param" (Bhagwat Gita: Chapter Two verse 12)
na tvam neme janadhipah
na chaiva na bhavisyamah
sarve vayam atah param" (Bhagwat Gita: Chapter Two verse 12)
"Sri Krishna said: In fact, there was never a time when I was not or did not exist, or you, or all these kings were not; nor it is a fact that in the future shall any of us cease to exist."
"dehino-asmin yatha dehe
kaumaram yauvnam jara
tatha dehantar-praptir-
adhiras tatra na muhyati (Bhagwat Gita: Chapter Two verse13)
kaumaram yauvnam jara
tatha dehantar-praptir-
adhiras tatra na muhyati (Bhagwat Gita: Chapter Two verse13)
"Sri Krishna said: Just as boyhood, youth & old age are attributed to the soul & the embodied soul continuously passes through these cycles, similarly the embodied soul passes into another body at death. The wise man does not get deluded & bewildered with such a change."
"maatra-sparshas-tu kaunteya
shitosna-sukha-duhkha-dah
agamapayino-anityas
tams titiksasva bharata" (Bhagwat Gita: Chapter Two verse 14)
"Sri Krishna said: O Arjuna, the contacts between the senses & their objects, which give rise to the feelings of heat & cold, happiness and distress, etc. are transitory & fleeting in nature, therefore Arjuna, and one must learn to tolerate them without being disturbed or ignore them."
"yam hi na vyathayanty ete
purusham purusharsabha
sama-duhkha-sukham dhiram
so ’mrtatvaya kalpate" (Bhagwat Gita: Chapter Two verse 15)
"Sri Krishna said: Arjuna, the wise human being to whom pain & pleasure, happiness and distress are alike, and who is not tormented by these contacts i.e. remains steady in both is certainly eligible for liberation & immortality."
"na-asato vidyate bhavo
nabhavo vidyate satah
ubhayor api drsto ’ntas
tv anayos tattva-darshibhih" (Bhagwat Gita: Chapter Two verse16)
"Sri Krishna said: The unreal has no existence, and the real never ceases to be; the reality of both has thus been perceived by the seers of the truth."
"avinasi tu tad viddhi
yena sarvam idam tatam
vinasam avyayasyasya
na kascit kartum arhati" (Bhagwat Gita: Chapter Two verse 17)
"Sri Krishna said: Know that to be imperishable & indestructible, by which all this is pervaded; for none can bring about the destruction of this indestructible substance, the imperishable soul."
"antavanta ime deha
nityasyoktah saririnah
anasino ’prameyasya
tasmad yudhyasva bharata" (Bhagwat Gita: Chapter Two verse18)
"Sri Krishna said: All these bodies pertaining to the indestructible, immeasurable and eternal living entity / soul are spoken of as perishable; therefore, fight, Arjuna."
"ya enam vetti hantaram
yas chainam manyate hatam
ubhau tau na vijanito
nayam hanti na hanyate" (Bhagwat Gita: Chapter Two verse 19)
"Sri Krishna said: They are both ignorant, he who knows the soul to be capable of killing and he who takes it as killed; for verily the soul neither kills, nor is killed."
"na jayate mriyate va kadacin
nayam bhutva bhavita va na bhuyah
ajo nityah sasvato ’yam purano
na hanyate hanyamane sarire" (Bhagwat Gita: Chapter Twoverse 20)
"Sri Krishna said: The soul is never born nor dies at any time. Soul has not come into being, does not come into being, and will not come into being. Soul is unborn, eternal, ever-existing and primeval. Soul is not slain when the body is slain."
"vedavinasinam nityam
ya enam ajam avyayam
katham sa purushah Arjuna
kam ghatayati hanti kam" (Bhagwat Gita: Chapter Twoverse 21)
"Sri Krishna said: O Arjuna, how can a human being who knows that the soul is indestructible, eternal, unborn and immutable kill anyone or cause anyone to kill?"
"vasamsi jirnani yatha vihaya
navani grhnati naro ’parani
tatha sarirani vihaya jirnany
anyani samyati navani dehi" (Bhagwat Gita: Chapter Two verse22)
"Sri Krishna said: As a human being puts on new garments, giving up old ones, the soul similarly accepts new material bodies, giving up the old and useless ones."
"nainam chindanti shastrani
nainam dahati pavakah
na chainam kledayanty apo
na sosayati marutah" (Bhagwat Gita: Chapter Two verse 23)
"Sri Krishna said: The soul can never be cut to pieces by any weapon, nor burned by fire, nor moistened by water, nor withered by the wind."
"acchedyo ’yam adahyo ’yam
akledyo ’sosya eva cha
nityah sarva-gatah sthanur
achalo ’yam sanatanah" (Bhagwat Gita: Chapter Two verse 24)
"Sri Krishna said: This individual soul is unbreakable and insoluble, and can be neither burned nor dried. He is everlasting, present everywhere, unchangeable, immovable and eternally the same."
"avyakto ’yam acintyo ’yam
avikaryo ’yam ucyate
tasmad evam viditvainam
nanusocitum arhasi" (Bhagwat Gita: Chapter Two verse 25)
"Sri Krishna said: It is said that the soul is invisible, inconceivable and immutable. Knowing this, you should not grieve for the body."
"atha chainam nitya-jatam
nityam va manyase mrtam
tathapi tvam maha-baho
nainam socitum arhasi" (Bhagwat Gita: Chapter Two verse 26)
"Sri Krishna said: If, however, you think that the soul [or the symptoms of life] is always born and dies forever, you still have no reason to lament, O mighty-armed."
"jatasya hi dhruvo mrityur
dhruvam janma mrtasya cha
tasmad apariharye ’rthe
na tvam socitum arhasi" (Bhagwat Gita: Chapter Two verse 27)
"Sri Krishna said: One who has taken his birth is sure to die, and after death one is sure to take birth again. Therefore, in the unavoidable discharge of your duty, you should not lament."
"avyaktadini bhutani
vyakta-madhyani bharata
avyakta-nidhanany eva
tatra ka paridevana" (Bhagwat Gita: Chapter Two verse 28)
"Sri Krishna said: All created beings are unmanifest in their beginning, manifest in their interim state, and unmanifest again when annihilated. So what need is there for lamentation?"
"ascharya-vat pasyati kascid enam
ascharya-vad vadati tathaiva chanyah
ascharya-vac chainam anyah srnoti
srutvapy enam veda na chaiva kascit" (Bhagwat Gita: ChapterTwo verse 29)
"Sri Krishna said: Some look on the soul as amazing, some describe him as amazing, and some hear of him as amazing, while others, even after hearing about him, cannot understand him at all."
"dehi nityam avadhyo ’yam
dehe sarvasya bharata
tasmat sarvani bhutani
na tvam socitum arhasi" (Bhagwat Gita: Chapter Two verse 30)
"Sri Krishna said: O Arjuna, he who dwells in the body can never be slain. Therefore you need not grieve for any living being."
जय श्री कृष्णा
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