Showing posts with label Maya. Show all posts
Showing posts with label Maya. Show all posts

Monday, March 07, 2022

माया क्या है, आओ समझे। What is Maya, Let us Understand (In Hindi & English)


हिंदी में:

माया : 
उस दिन मेरा एक मित्र दार्शनिक रूप से बात कर रहा था और मुझसे कह रहा था कि यह सारी दुनिया भ्रम है, वास्तविकता में इसका कोई अस्तित्व नहीं है। हम जो कुछ भी देख रहे हैं वह सिर्फ जादू आदि है। मैं उसे सुनता रहा। फिर मैंने उसे बस अपनी आँखें बंद करने और इसे खोलने के लिए कहा, ताकि यह जादुई, मायावी दुनिया गायब हो जाए। लेकिन जब उसने अपनी आंखें खोलीं, तब भी यह दुनिया वहीं थी। यह दुनिया कहाँ जाएगी? बस वहीं थी, कहीं नहीं गयी, कोई जादू नहीं हुआ कि यह दुनिया गायब हो जाती और ना ही गायब हुई।

फिर वो क्या बात कर रहा था मेरा दोस्त? वह इस दुनिया को माया या भ्रम क्यों कह रहा था? उसके इस दुनिया को एक भ्रम कहने का दार्शनिक अर्थ क्या है? क्या उनका यह कहना गलत था कि यह संसार असत्य है? दर्शनशास्त्र में माया का अर्थ नेति नेति है नेति का मतलब जो दीखता है "वह नहीं है"।  लेकिन वह सब जगत हमारी आँखों को वास्तविक प्रतीत होता है। हिंदू धर्म में, जिस दुनिया में हम रहते हैं उसे असत्य कहा जाता है, इसलिए नहीं कि यह अस्तित्व में नहीं है, बल्कि इसलिए कि यह अस्थिर, अस्थायी, अविश्वसनीय, हमेशा बदलने वाला और भ्रामक है। यह असत्य है क्योंकि यह क्षणभंगुर है और हर पल बदलता रहता है। बस अपने आस-पास की चीजों की जांच करें, ये हर सेकेंड बदल रही हैं। तो यह बदलती दुनिया, जो स्थायी नहीं है, माया या भ्रम कहलाती है और वास्तविक नहीं है।  

हिंदू दर्शन में, यूनिवर्सल स्पिरिट (ब्रह्म) या ईश्वर ही एकमात्र सत्य है जो कभी नहीं बदलता है और हमेशा एक ही रहता है लेकिन यह दुनिया हर पल बदल रही है इसलिए इसे असत्य कहा जाता है। चूंकि माया भौतिक संसार को देखने का कारण बनती है, यह असत्य भी नहीं हो सकती। इसलिए माया को अवर्णनीय बताया गया है।

माया का उद्देश्य : वास्तव में माया का उद्देश्य इस संसार में द्वैत उत्पन्न करना है। माया अपने काम को केवल सर्वोच्च भगवान के आदेश पर करती है। भगवान माया से बंधे नहीं हैं, जैसे जादूगर अपने ही जादू से भ्रमित और मोहित नहीं होते हैं। 

मायाके दो सिद्धांत कार्य हैं - एक है सार्वभौमिक आत्मा (ब्रह्म) को ढंकना और उसे हमारी चेतना से छिपाना। दूसरा है सार्वभौमिक आत्मा (ब्रह्म) के बजाय भौतिक संसार में द्वैत के आवरण को प्रस्तुत करना और उसका प्रचार करना।

माया का सारा भ्रम हमारे मन के कारण ही है। हमारा मन बाहर संसार की चीज़ो में फसता है जिस बाहरी संसार की चीज में मन अटके वो माया है। चाहे वो धन हो, लड़का,लड़की हो, कार हो, मकान हो, सोना चांदी हो या और कुछ भी हो, जिस संसार की चीज में मन अटके वो माया है। इसलिए अपने अंदर निर्गुण निराकार भगवान पर ही मन को अटकाए, ध्यान लगाए, ताकि माया से परे हो सके ॐ नमः शिवाय

In English:

Maya: That day a friend of mine was talking philosophically & telling me that all this world is illusion, it does not exist in reality. Whatever we are seeing is just mere magic etc. etc. I kept listening to him. Then I just asked him to close his eyes & open it only when this magical, illusory world disappears. But when he opened his eyes, world was still there only. Where this world shall go? It was there only, it is there only, there is no magic that this world shall disappear.

Then what is that my friend was talking? Why he was calling this world as Maya (माया or māyā) or illusion? What is the philosophical meaning of his saying this world an illusion? Was he wrong in his saying that this world is unreal? In philosophy, the meaning of Maya is "that is not" but which appears to be real. In Hinduism, this world in which we live is called unreal not because of that it does not exist, but because it is unstable, impermanent, unreliable, ever changing and illusory. It is unreal because it is transient & changing every second. Just check the things around you, these are changing every second. So this changing world, which is not permanent is called Maya or illusion & not real.

In Hindu philosophy, Universal Spirit (Brahman) or God is the only truth which never changes & always remains the same but this world is changing every moment so that is the reason it is called untrue. Since Maya causes the material world to be seen, it cannot be untrue also. Hence, Maya is described as indescribable.

Purpose of Maya: In reality the purpose of Maya is to produce the duality in this world. Maya performs this role at the behest of the Supreme Lord only. God is not bound by Maya, just as magicians are not illusioned and deluded by their own magic. She has two principle functions - one is to veil the Universal Spirit (Brahman) and obscure and conceal it from our consciousness. The other is to present and promulgate the material world and the veil of duality instead of the Universal Spirit (Brahman).

All illusion of Maya is due to our mind. Our mind gets entangled in the things of the outside world. The thing in the outside world in which the mind is stuck is Maya. Be it money, boy, girl, car, house, gold, silver or whatever else, the things, people of the world in which the mind is stuck is Maya. Therefore, fix your mind on the Nirguna formless God within yourself, concentrate on it, so that you can be beyond Maya. Om Namah Shivay

Lord Krishna in Bhagwat Gita details about the 'Maya' in it's various chapters.

"mama yonir mahad brahma
tasmin garbham dadhamy aham
sambhavah sarva-bhutanam
tato bhavati bharata" (Bhagwat Gita: Chapter Fourteen verse 3)

"Sri Krishna said: O Arjuna, My womb is the great Nature (Prakriti or MAYA) which is the source of birth of all living entities, and it is in that, I place the germ (embryo of life). Thus it makes possible the births of all living beings."

"sarva-yonisu kaunteya
murtayah sambhavanti yah
tasam brahma mahad yonir
aham bija-pradah pita" (Bhagwat Gita: Chapter Fourteen verse 4)

"Sri Krishna said: O Arjuna, It should be understood that all species of life, are made possible by birth in this material nature (Prakriti or MAYA), and that I am the seed-giving father."

"prakrityaiva cha karmani
kriyamanani sarvasah
yah pasyati tathatmanam
akartaram sa pasyati" (Bhagwat Gita: Chapter Thirteen verse 30)

"Sri Krishna said: O Arjuna, One who can see that all activities are performed by the nature (Maya) alone and sees that the Self / Soul does nothing, actually sees." (The Self is the silent witness).

Ramakrishna on Maya

Ramakrishna acknowledged the power of Maya in life. He was all love and reverence for maya, perceiving in it a mysterious and majestic expression of Divinity. To him Maya was God.

In the guru Ramakrishna's experience, Maya was divine. Ramakrishna "did not, like a Vedantic scholar, repudiate the world as maya, but gave it a spiritual status, seeing in it the manifestation of Chit and Ananda." Ramakrishna had a "vision of the divine Maya, the inscrutable Power of God, by which the universe is created and sustained."

According to Ramakrishna, Maya projects and withdraws the world.
Further, "Maya . . . is the Mother of the Universe, identical with the Brahman of Vedanta and with the Atman of Yoga.

Ramakrishna discovered that maya operates in the relative world in two ways and he termed these "avidyamaya" and "vidyamaya.' Avidyamaya sustains lower planes, but vidyamaya is enlightening, including qualities like kindness. Vidyamaya elevates a man to a better consciousness. With the help of vidyamaya he then gets free of maya, if only for a while. The two aspects of maya are two forces of creation.

Ramakrishna said further: "When I think of the Supreme Being as inactive - neither creating nor preserving nor destroying - I call Him Brahman or Purusha . . . When I think of Him as active - creating, preserving, and destroying - I call Him Sakti or Maya or Prakriti, the Personal God.

To Ramakrishna maya itself was God - everything was God - [maya] was one of the faces of [the Godhead].

As per Ramakrishna: Maya can not be distinguished from the supreme [Godhead]

As per Ramakrishna: The mighty weaver (Maya) is none other than the Divine Mother.

As per Ramakrishna: Maya releases from bondage.

"I tell you the truth: there is nothing wrong in your being in the world." - Ramakrishna

Vivekananda on Maya

This universe is maya - Vivekananda

Maya is used incorrectly to denote illusion or delusion. - Vivekananda


Sunday, March 22, 2015

How to overcome Maya & see God?

Maya is something which separates us from the divine power called GOD. GOD created Maya so that everyone in the world gets busy in the materialistic world. Maya of God is very powerful & God has covered our minds with the power of Maya. Maya keeps ourselves involved in this world & hence away from the God. In general, individual’s money, relationships, desire, selfishness etc. are characteristics of Maya. Individual’s true nature is divine, but through Maya, or ignorance, that divinity in us is covered.

Maya creates ignorance of God. For the people whose mind is involved in this world, it is not possible to see God or know His ways. Everyone in this world is under the spell of this world bewitching Maya. This Maya is like a cloud. The sun cannot be seen on account of this screen of the cloud. When the clouds disappear, one sees the sun. If by the grace of God one's ego vanishes, then one sees God. Man’s true nature is divine, but through some power, known as Maya, or ignorance, that divinity in us is covered.

In Bhagwat Gita, Lord Sri Krishna says; “It is very hard to break this veil of Maya, Made of Tri-Gunas. But he who takes refuge in Me only passes Through this Maya.” To take refuge in God, to surrender ourselves completely to him, is the way to go beyond Maya. Sri Krishna also says “ If a man worships Me with unfaltering love, he will go beyond this Maya.”

"daivi hy esa guna-mayi
mama maya duratyaya
mam eva ye prapadyante
mayam etam taranti te" (Bhagwat Gita: Chapter Seven verse 14)

"Sri Krishna said: This divine energy of Mine, consisting of the three modes of material nature (Maya), is difficult to overcome. But those who have surrendered unto Me can easily cross over it."

Sri Ramakrishna, saint of Bengal, illustrates about the true nature of God. Through this we can understand how God is present near us while He is hiding through Maya from us & how we are not able to see Him.

"Hide and Seek" game has many versions & people of different countries play it in many different ways. In one form which is played in some countries, the one who hides is called "Granny" & all others are seeker of her. This "Granny" blindfolds the eyes of other persons and then hides herself. These blindfolded persons are to seek that hidden "Granny" one by one. Whosoever can find and touch the "Granny" has the blindfold removed from his/her eyes and is "free". So the game goes like that. In the philosophical sense same is the case with us. God is similarly nearby us (like Granny) & has covered our eyes with ignorance and hidden Himself here. If you are able to find Him, touch Him, then you are freed of Maya (the blindfold, the illusion, the duality).

Actually "Maya" is the energy of God which creates illusion about God & blindfolds our inner eyes (our knowledge) of God. When we are under the influence of "Maya" energy then we are not able to see God or know our true Soul nature. Here below are verses from "Bhagwat Gita" which describe about the nature of this "Maya", how this illusive energy of God deludes the human beings & puts a veil of ignorance on human mind. This veil of ignorance just disappears from the human mind once he/she starts having faith in God & have devotion in that Almighty. God himself in below verses is declaring that one who is engaged in pure devotional service goes beyond this illusion of "Maya" easily & attains to the God in no time.

"dhumenavriyate vahnir
yathadarso malena cha
yatholbenavrto garbhas
tatha tenedam avrtam" (Bhagwat Gita: Chapter Three verse 38)

"Sri Krishna said: As fire is covered by smoke, as a mirror is covered by dust, or as the embryo is covered by the womb, so is the living entity (Individual Soul) is covered by different degrees of this Ignorance."

Below are verses of Bhagwat Gita which explain, how one can be free of the influence of "Maya" by having devotion towards the God:

"man-mana bhava mad-bhakto
mad-yaji mam namaskuru
mam evaishyasi satyam te
pratijane priyo ’si me" (Bhagwat Gita: Chapter Eighteen verse 65)

"Sri Krishna says to Arjuna: Always think of Me, become My devotee, worship Me and offer your homage unto Me. Thus you will come to Me without fail. I promise you this because you are My very dear friend."

"sarva-dharman parityajya
mam ekam saranam vraja
aham tvam sarva-papebhyo
mokshayisyami ma suchah" (Bhagwat Gita: Chapter Eighteen verse 66)

"Sri Krishna said: O Arjuna, Abandon all varieties of religion and just surrender unto Me. I shall deliver you from all sinful reactions (shall be freed of Maya). Do not fear."

So let's devote our heart, mind & Soul to God as by doing so we shall be free of the power & influence of the illusory nature of Maya. Once we are able to find God, touch Him with our heart then we shall be a Free Soul & shall be eligible to live in His Divine Abode ultimately. So let's through devotion of God be the ultimate winner in "Hide and Seek" game (Maya) of the God.

Jai Sri Krishna

Read also............................God Assures you that He shall protect you
Read also............................Lord, Fill the Cup of my life

Sunday, November 18, 2012

Active & Inactive God

Whether God is active or Inactive? To get the answer for it, here below are views of the great saint of West Bengal, Sri Ramakrishna.

As per Sri Ramakrishna : "When I think of the Supreme Being as Inactive - neither creating nor preserving nor destroying - I call Him Brahman or Purusha . When I think of Him as Active - creating, preserving, and destroying - I call Him Sakti or Maya or Prakriti, the Personal God.

To Ramakrishna Maya itself was God - everything was God - [Maya] was one of the faces of [the Godhead].

As per Ramakrishna: Maya can not be distinguished from the supreme [Godhead].


So when there is no creation or no universe in existence then God is there in dormant, Inactive state. But when God does the creation, He takes the form of Active Maya - creating, preserving, and destroying this Universe. About the creation, Bhagwat Gita says:

"mama yonir mahad brahma
tasmin garbham dadhamy aham
sambhavah sarva-bhutanam
tato bhavati bharata" (Bhagwat Gita: Chapter Fourteen verse 3)


"Sri Krishna said: O Arjuna, My womb is the great Nature (Prakriti or MAYA) which is the source of birth of all living entities, and it is in that I place the germ (embryo of life). Thus it makes possible the births of all living beings."

"sarva-yonisu kaunteya
murtayah sambhavanti yah
tasam brahma mahad yonir
aham bija-pradah pita" (Bhagwat Gita: Chapter Fourteen verse 4)


"Sri Krishna said: O Arjuna, It should be understood that all species of life, are made possible by birth in this material nature (Prakriti or MAYA), and that I am the seed-giving father."

"prakrityaiva cha karmani
kriyamanani sarvasah
yah pasyati tathatmanam
akartaram sa pasyati" (Bhagwat Gita: Chapter Thirteen verse 30)


"Sri Krishna said: O Arjuna, One who can see that all activities are performed by the nature (Maya) alone and sees that the Self (soul) does nothing & is Passive, actually sees." (The Self is the silent witness).

So Maya is the Active expression of God & is perceived as a mysterious and majestic expression of Divinity. It is Maya only which does creation, preservation, and destruction of this Universe, While Supersoul or God is the Passive entity which though is there within & beyond this creation of Maya but still is Inactive & is a witness to the game of Maya.

Jai Sri Krishna

Sunday, February 26, 2012

Is this World an Illusion?

That day a friend of mine was talking philosophically & telling me that all this world is illusion, it does not exist in reality. Whatever we are seeing is just mere magic etc. etc. I kept listening to him. Then I just asked him to close his eyes & open it only when this magical, illusory world disappears. But when he opened his eyes, world was still there only. Where this world shall go? It was there only, it is there only, there is no magic that this world shall disappear.

Then what is that my friend was talking? Why he was calling this world as Maya (माया or māyā) or illusion? What is the philosophical meaning of his saying this world an illusion? Was he wrong in his saying that this world is unreal? In philosophy, the meaning of Maya is "that is not" but which appears to be real. In Hinduism, this world in which we live is called unreal not because of that it does not exist, but because it is unstable, impermanent, unreliable, ever changing and illusory. It is unreal because it is transient & changing every second. Just check the things around you, these are changing every second. So this changing world, which is not permanent is called Maya or illusion & not real.

In Hindu philosophy, Universal Spirit (Brahman) or God is the only truth which never changes & always remains the same but this world is changing every moment so that is the reason it is called untrue. Since Maya causes the material world to be seen, it cannot be untrue also. Hence, Maya is described as indescribable.

Purpose of Maya: In reality the purpose of Maya is to produce the duality in this world. Maya performs this role at the behest of the Supreme Lord only. God is not bound by Maya, just as magicians are not illusioned and deluded by their own magic. She has two principle functions - one is to veil the Universal Spirit (Brahman) and obscure and conceal it from our consciousness. The other is to present and promulgate the material world and the veil of duality instead of the Universal Spirit (Brahman).

Lord Krishna in Bhagwat Gita details about the 'Maya' in it's various chapters.

"mama yonir mahad brahma
tasmin garbham dadhamy aham
sambhavah sarva-bhutanam
tato bhavati bharata" (Bhagwat Gita: Chapter Fourteen verse 3)

"Sri Krishna said: O Arjuna, My womb is the great Nature (Prakriti or MAYA) which is the source of birth of all living entities, and it is in that I place the germ (embryo of life). Thus it makes possible the births of all living beings."

"sarva-yonisu kaunteya
murtayah sambhavanti yah
tasam brahma mahad yonir
aham bija-pradah pita" (Bhagwat Gita: Chapter Fourteen verse 4)

"Sri Krishna said: O Arjuna, It should be understood that all species of life, are made possible by birth in this material nature (Prakriti or MAYA), and that I am the seed-giving father."

"prakrityaiva cha karmani
kriyamanani sarvasah
yah pasyati tathatmanam
akartaram sa pasyati" (Bhagwat Gita: Chapter Thirteen verse 30)

"Sri Krishna said: O Arjuna, One who can see that all activities are performed by the nature (Maya) alone and sees that the self does nothing, actually sees." (The Self is the silent witness).

Ramakrishna on Maya

Ramakrishna acknowledged the power of Maya in life. He was all love and reverence for maya, perceiving in it a mysterious and majestic expression of Divinity. To him Maya was God.

In the guru Ramakrishna's experience, Maya was divine. Ramakrishna "did not, like a Vedantic scholar, repudiate the world as maya, but gave it a spiritual status, seeing in it the manifestation of Chit and Ananda." Ramakrishna had a "vision of the divine Maya, the inscrutable Power of God, by which the universe is created and sustained."

According to Ramakrishna, Maya projects and withdraws the world.
Further, "Maya . . . is the Mother of the Universe, identical with the Brahman of Vedanta and with the Atman of Yoga.

Ramakrishna discovered that maya operates in the relative world in two ways and he termed these "avidyamaya" and "vidyamaya.' Avidyamaya sustains lower planes, but vidyamaya is enlightening, including qualities like kindness. Vidyamaya elevates a man to a better consciousness. With the help of vidyamaya he then gets free of maya, if only for a while. The two aspects of maya are two forces of creation.

Ramakrishna said further: "When I think of the Supreme Being as inactive - neither creating nor preserving nor destroying - I call Him Brahman or Purusha . . . When I think of Him as active - creating, preserving, and destroying - I call Him Sakti or Maya or Prakriti, the Personal God.

To Ramakrishna maya itself was God - everything was God - [maya] was one of the faces of [the Godhead].

As per Ramakrishna: Maya can not be distinguished from the supreme [Godhead]

As per Ramakrishna: The mighty weaver (Maya) is none other than the Divine Mother.

As per Ramakrishna: Maya releases from bondage.

"I tell you the truth: there is nothing wrong in your being in the world." - Ramakrishna

Vivekananda on Maya

This universe is maya - Vivekananda

Maya is used incorrectly to denote illusion or delusion. - Vivekananda

Sunday, July 11, 2010

Hide and Seek game of God

Have you played "Hide and Seek" game in your childhood? I think there shall be very few people who have not played this game in their childhood. Here below is a "parable" named "Hide and Seek" of Sri Ramakrishna, saint of Bengal, which illustrates about the true nature of God. Through this we can understand how God is present near us while He is hiding from us & how we are not able to see Him.

"Hide and Seek" game has many versions & people of different countries play it in many different ways. In one form which is played in some countries, the one who hides is called "Granny" & all others are seeker of her. This "Granny" blindfolds the eyes of other persons and then hides herself. These blindfolded persons are to seek that hidden "Granny" one by one. Whosoever can find and touch the "Granny" has the blindfold removed from his/her eyes and is "free". So the game goes like that. In the philosophical sense same is the case with us. God is similarly nearby us (like Granny) & has covered our eyes with ignorance and hidden Himself here. If you are able to find Him, touch Him, then you are freed of Maya (the blindfold, the illusion, the duality).

Actually "Maya" is the energy of God which creates illusion about God & blindfolds our inner eyes (our knowledge) of God. When we are under the influence of "Maya" energy then we are not able to see God or know our true Soul nature. Here below are verses from "Bhagwat Gita" which describe about the nature of this "Maya", how this illusive energy of God deludes the human beings & puts a veil of ignorance on human mind. This veil of ignorance just disappears from the human mind once he/she starts having faith in God & have devotion in that Almighty. God himself in below verses is declaring that one who is engaged in pure devotional service goes beyond this illusion of "Maya" easily & attains to the God in no time.

Below verses explain the nature of "Maya" & how it binds the free Soul to it's qualities:

"sattvam rajas tama iti
gunah prakriti-sambhavah
nibadhnanti maha-baho
dehe dehinam avyayam" (Bhagwat Gita: Chapter Fourteen verse 5)


"Sri Krishna said: O Arjuna, The three Material nature born qualities (goodness, passion and ignorance born of Maya) bind the imperishable Soul to this body, when this Soul comes in contact with these three modes (qualities) of nature."

"dhumenavriyate vahnir
yathadarso malena cha
yatholbenavrto garbhas
tatha tenedam avrtam" (Bhagwat Gita: Chapter Three verse 38)


"Sri Krishna said: As fire is covered by smoke, as a mirror is covered by dust, or as the embryo is covered by the womb, so is the living entity (Individual Soul) is covered by different degrees of this Ignorance."

"daivi hy esa guna-mayi
mama maya duratyaya
mam eva ye prapadyante
mayam etam taranti te" (Bhagwat Gita: Chapter Seven verse 14)

"Sri Krishna said: This divine energy of Mine, consisting of the three modes of material nature (Maya), is difficult to overcome. But those who have surrendered unto Me can easily cross over it."

Below verses explain how one can be free of the influence of "Maya" by having devotion towards the God:

"man-mana bhava mad-bhakto
mad-yaji mam namaskuru
mam evaishyasi satyam te
pratijane priyo ’si me" (Bhagwat Gita: Chapter Eighteen verse 65)


"Sri Krishna says to Arjuna: Always think of Me, become My devotee, worship Me and offer your homage unto Me. Thus you will come to Me without fail. I promise you this because you are My very dear friend."

"sarva-dharman parityajya
mam ekam saranam vraja
aham tvam sarva-papebhyo
mokshayisyami ma suchah" (Bhagwat Gita: Chapter Eighteen verse 66)


"Sri Krishna said: O Arjuna, Abandon all varieties of religion and just surrender unto Me. I shall deliver you from all sinful reactions (shall be freed of Maya). Do not fear."

So let's devote our heart, mind & Soul to God as by doing so we shall be free of the power & influence of the illusory nature of Maya. Once we are able to find God, touch Him with our heart then we shall be a Free Soul & shall be eligible to live in His Divine Abode ultimately. So let's be the ultimate winner in "Hide and Seek" game of the God.

Jai Sri Krishna

Monday, January 26, 2009

Maya (माया or māyā)

Maya (माया or māyā): In philosophy the word origin of maya is derived from the Sanskrit roots 'ma' ("not") and 'ya', meaning "that". So the meaning of Maya is "that is not" but which appears to be real. Maya is held to be an illusion in philosophy & it is said to be a veil of the true Self - the Universal Spirit known as Brahman. Maya is a subtle force that creates the grand illusion that the phenomenal world that we see is real.

Maya is said to be neither true nor untrue. Since Universal Spirit (Brahman) is the only truth so Maya cannot be true. Since Maya causes the material world to be seen, it cannot be untrue also. Hence, Maya is described as indescribable. She has two principle functions - one is to veil the Universal Spirit (Brahman) and obscure and conceal it from our consciousness. The other is to present and promulgate the material world and the veil of duality instead of the Universal Spirit (Brahman).

In the darkness, just like a rope is confused for a snake & this illusion gets destroyed when true knowledge of the rope is perceived in the light. Similarly, in the darkness of the night, a pole may be mistaken for a ghost. As the darkness is removed, the ghost disappears; only the pole remains as reality. Similarly, Maya's illusion gets destroyed for a person when he/she perceives Brahman with transcendental knowledge & light. When the light of Universal Spirit (Brahman) falls on Maya, it disappears.

Purpose of Maya: In reality the purpose of Maya is to produce the duality in this world. Maya performs this role at the behest of the Supreme Lord only. God is not bound by Maya, just as magicians are not illusioned and deluded by their own magic.

Maya is beyond our sense-perception & is invisible but this universe which is its effect, is visible (or perceived by the senses). Maya is like night (or darkness) & is very difficult to be understood. Its nature is not perceived here.

In Hinduism, this world in which we live is called unreal not because of that it does not exist, but because it is unstable, impermanent, unreliable and illusory. It is unreal because it is transient & changing every second. Just check the things around you, these are changing every second. So this changing world, which is not permanent is called Maya or illusion & not real, the changeless.

Lord Krishna in Bhagwat Gita details about the 'Maya' in it's various chapters.

"mama yonir mahad brahma
tasmin garbham dadhamy aham
sambhavah sarva-bhutanam
tato bhavati bharata" (Bhagwat Gita: Chapter Fourteen verse 3)


"Sri Krishna said: O Arjuna, My womb is the great Nature (Prakriti or MAYA) which is the source of birth of all living entities, and it is in that I place the germ (embryo of life). Thus it makes possible the births of all living beings."

"sarva-yonisu kaunteya
murtayah sambhavanti yah
tasam brahma mahad yonir
aham bija-pradah pita" (Bhagwat Gita: Chapter Fourteen verse 4)


"Sri Krishna said: O Arjuna, It should be understood that all species of life, are made possible by birth in this material nature (Prakriti or MAYA), and that I am the seed-giving father."

"yavat sanjayate kincit
sattvam sthavara-jangamam
kshetra-kshetrajna-samyogat
tad viddhi bharatarsabha" (Bhagwat Gita: Chapter Thirteen verse 27)


"Sri Krishna said: O Arjuna, Wherever a being is born, whether unmoving or moving, know that it is from the union between the field and the knower of the field. (Purusha is the knower of the field; Prakriti is the field; Shiva is another name for the knower of the field and Shakti is the field; Spirit is another name for the knower of the field and Matter (Prakriti) is the field).

"prakrityaiva cha karmani
kriyamanani sarvasah
yah pasyati tathatmanam
akartaram sa pasyati" (Bhagwat Gita: Chapter Thirteen verse 30)


"Sri Krishna said: O Arjuna, One who can see that all activities are performed by the nature (Maya) alone and sees that the self does nothing, actually sees." (The Self is the silent witness).

"ishvarah sarva-bhutanam
hrd-dese ’rjuna tishthati
bhramayan sarva-bhutani
yantrarudhani mayaya" (Bhagwat Gita: Chapter Eighteen verse 61)


"Sri Krishna said: O Arjuna, The Supreme God is situated in everyone’s heart, and moves them to act by his divine Maya, who are seated as on a machine, made of the material energy."

Ramakrishna on Maya

Ramakrishna acknowledged the power of Maya in life. He was all love and reverence for maya, perceiving in it a mysterious and majestic expression of Divinity. To him Maya was God.

In the guru Ramakrishna's experience, Maya was divine. Ramakrishna "did not, like a Vedantic scholar, repudiate the world as maya, but gave it a spiritual status, seeing in it the manifestation of Chit and Ananda." Ramakrishna had a "vision of the divine Maya, the inscrutable Power of God, by which the universe is created and sustained."

According to Ramakrishna, Maya projects and withdraws the world.
Further, "Maya . . . is the Mother of the Universe, identical with the Brahman of Vedanta and with the Atman of Yoga.

Ramakrishna discovered that maya operates in the relative world in two ways and he termed these "avidyamaya" and "vidyamaya.' Avidyamaya sustains lower planes, but vidyamaya is enlightening, including qualities like kindness. Vidyamaya elevates a man to a better consciousness. With the help of vidyamaya he then gets free of maya, if only for a while. The two aspects of maya are two forces of creation.

Ramakrishna said further: "When I think of the Supreme Being as inactive - neither creating nor preserving nor destroying - I call Him Brahman or Purusha . . . When I think of Him as active - creating, preserving, and destroying - I call Him Sakti or Maya or Prakriti, the Personal God.

To Ramakrishna maya itself was God - everything was God - [maya] was one of the faces of [the Godhead].

As per Ramakrishna: Maya can not be distinguished from the supreme [Godhead]

As per Ramakrishna: The mighty weaver (Maya) is none other than the Divine Mother.

As per Ramakrishna: Maya releases from bondage.

"I tell you the truth: there is nothing wrong in your being in the world." - Ramakrishna

Vivekananda on Maya
This universe is maya - Vivekananda

Maya is used incorrectly to denote illusion or delusion. - Vivekananda

Jai Shri Krishna