Oh God, Give us Strength of Mind

Soul strength, Mental strength or Personal Strength which comes into action in our hard times to defeat all such negative symptoms of sadness, depression etc. in one's life is our inner strength. In hard times it helps in building our low esteem and loss of confidence. When we are passing through bad times, we have a feeling of self dejection & a feeling that we will not succeed in life. In all such times only, our Inner Strength comes into play.

Here below is a beautiful Bhazan regarding this strength of Mind:



Oh God, Give us strength of Mind , Give victory to our minds
Before we cheer the victory of others, make ourselves victorious.
(spiritual meaning could be let us gain the victory over our mind)

Let our hearts be free from any kind of discrimination.
Let our hearts and mind be always be ready for forgiveness.
Let us be saved from the lies and untruth and let the truth prevail

If we find ourselves in Difficulties, please do this much,
We don't forget the sacred and be with the sacred,
Confidence on the self remains and we do not fear the evil.

Hum ko man ki shakti dena Lyrics in Hindi Script:

हम को मन की शक्ति देना, मन विजय करें
दूसरों की जय से पहले, खुद को जय करें

भेदभाव अपने दिल से साफ़ कर सकें
दोस्तों से भूल हो तो माफ़ कर सकें
जूठ से बचे रहे, सच का दम भरें
दूसरों की जय से पहले, खुद को जय करें

मुश्किलें पड़े तो हम पे इतना कर्म कर
साथ दें तो धर्म का, चलें तो धर्म पर
खुद पे हौसला रहे, बड़ी से ना डरे
दूसरों की जय से पहले, खुद को जय करें

Jai Sri Krishna

ॐ - Om - ओ३म् - ओंकार: Its Meaning & Usefulness

ॐ – Om – ओ३म् – ओंकार is a sacred Hindu mantra and a mystical sound. It is also called Praṇava as it pervades all life and runs through our prana or breath.

As per the Mandukya Upanishad,

"ॐ – Om is the one eternal syllable of which all that exists is but the development. The past, the present, and the future are all included in this one sound, and all that exists beyond the three forms of time is also implied in it".

ॐ is made up of three Sanskrit letters, aa, au and ma which, when combined together, make the sound Aum or Om. It is believed to be the basic sound of the world and to contain all other sounds. Recitation of ॐ give energy to body & Mind. ॐ – Om is a very holy & auspicious word. In literal sense:

"ॐ – Om" is the Sound symbol that represents God. If you want to express God in the form of sound, you should utter this mystical sound "Om". In Bhagwat Gita Lord Sri Krishna says that:

"maharsinam bhrgur aham
giram asmy ekam aksharam
yajnanam japa-yajno ’smi
sthavaranam himalayah" (Bhagwat Gita: Chapter Ten verse 25)

"Sri Krishna said: Of the great sages I am Bhrgu; Of Vibrations / Sounds, I am the transcendental Om. Of sacrifices I am the chanting of the holy names [japa], and of immovable things I am the Himalayas."

pitaham asya jagato
mata dhata pitamahah
vedyam pavitram omkara
rk sama yajur eva cha (Bhagwat Gita: Chapter Nine verse 17)

"Sri Krishna said: I am the father of this universe, the mother, the support and the grandsire. I am the object of knowledge, the purifier and the syllable Om. I am also the Rig, the Sama and the Yajur Vedas."

Before the creation God was one without a second. Then He wanted to become many. At such a thought of God, a vibration came into existence which took the form of sound Om. This vibrational sound Om became the basis of all creation. This primeval sound Om is nothing but another form of God which is recited in religious practices.

When you repeatedly chant this sound Om it gives peace of mind & gives energy to the body. Chanting it elevates the depressed mood of a person. Meditating on it while chanting it lifts our consciousness to the Godly state where peace & happiness comes to our body, mind & soul.

As per "Paramhansa Yogananda":

The outward manifestation of the omnipresent Christ Consciousness (Tat aspect of God), "It's Witness", is Om, the Word or Holy Ghost. This Om is the invisible divine power, the only doer, the sole causative & activating force that upholds all creation through vibration. Om, the Word is the creative vibration that externalizes all creation.

Jai Sri Krishna

Live in this World but don’t let World Live in You

Does Hindu religion ask you to renounce the family life & live a secluded life? No, it does not say so. It only says that we should not to get attached to someone madly, as deep attachment to anyone takes our mind away from the reality of this world & God. So how should we live in this world?

As per Hindu philosophy, we should not attach our mind greatly to any material thing, place or human being, as one day we shall have to leave these or these shall go away from us. On that day, if we have great attachment to these then we shall feel great pain, otherwise it shall be a normal life for us. So let us not allow our mind to be INFATUATED by anything, which can lead us to sorrow.

Too much attachment to anything is also called Infatuation & it is the cause of most sorrows. Infatuation is something that we get attached to some object, place or person very badly. We are always thinking of that & without that thing, our life seems impossible. Due to such Infatuation our mind always wanders about that & forgets other important things in life.

Nature of our mind is so that it gets attached to some object, place or person badly. In such a state our mind is swayed by the emotions than the intellect. We always think of that object, place or person & without it, our life seems impossible.

Bhagwat Gita also teaches us to live in this world like that without getting attached to anything or any being. Just like a drop of water on Lotus, where though it is there on it but it is not attached to it.

"brahmany adhaya karmani
sangam tyaktva karoti yah
lipyate na sa papena
padma-patram ivambhasa" (Bhagwat Gita: Chapter Five verse 10)

"Sri Krishna said: O Arjuna, one who performs his duty without any Attachment, surrendering all the results unto the God, is unaffected by sinful action, as the Lotus leaf is untouched by water."

So, "Live in this World but don’t let World Live in You". It simply means that we should live in this world unattached & devote our mind towards the God as then, though living in this world, our mind shall be unattached to the things & beings of this world. That is the way to peace & happiness of life.

Jai Sri Krishna

Meaning of Om Tat Sat

In Hindu religious practices "Om Tat Sat" words are considered highly spiritual words. These are three mystical words which are uttered many times during  Hindu religious practices like yagnas performed by Hindus. These are considered very holy & auspicious words. What is the meaning of "Om Tat Sat"? What does these three words mean?

In literal sense:

"Om" is the Sound symbol of God. If you want to express God in the form of sound, you should utter this mystical sound "Om". In Bhagwat Gita also God says that:

"maharsinam bhrgur aham
giram asmy ekam aksharam
yajnanam japa-yajno ’smi
sthavaranam himalayah"  (Bhagwat Gita: Chapter Ten verse 25)

"Sri Krishna said: Of the great sages I am Bhrgu; Of vibrations / sounds I am the transcendental Om. Of sacrifices I am the chanting of the holy names [japa], and of immovable things I am the Himalayas."

"Tat" means ‘that’; it also refers to God only.

"Sat" means ‘truth’ & God is truth which is everlasting and unchanging.

So "Om Tat Sat" means; what is everlasting and unchanging is God, whose infinite Existence - Consciousness Bliss is denoted by Om. Within Om is everything. Om contains all. Om is all. Om is present everywhere, like light.

As per the Bible which refers to "Om" as "Word":

"In the beginning was the Word, and the Word was with God, and the Word was God." which is simply that "In the beginning was the Om, and the Om was with God, and the Om was God."

So If anyone knows the meaning of the above saying, they need not go anywhere. They know everything.

In Christianity also three words are referred & those three words are "Father, Son, Holy Ghost". These three words of Christianity corresponds to the above said three words only "Sat, Tat, Om". "Father" corresponds to "Sat". "Son", corresponds to "Tat" & "Holy Ghost" corresponds to "Om". These three fold nature of God in Hinduism & Christianity is beautifully related in his book "Autobiography of a Yogi" by great saint Paramhansa Yogananda. As per him:

"Sat" or "Father" aspect of God is one who lives beyond this vibratory creation of ours.

"Tat" or "Son or Christ Consciousness" aspect of God is one who lives within this vibratory creation of ours & is present everywhere within this space or vibratory creation & is called omnipresent God.

"Om" or "Holy Ghost" aspect of God is one who is witness of this "Tat" or "Son or Christ Consciousness" aspect of God.




As per "Paramhansa Yogananda":

The outward manifestation of the omnipresent Christ Consciousness (Tat aspect of God), "It's Witness", is Om, the Word or Holy Ghost. This Om is the invisible divine power, the only doer, the sole causative & activating force that upholds all creation through vibration. Om, the Word is the creative vibration that externalizes all creation.

Brahma - Vishnu - Shiva represents the triune expression of God in the aspect of "Tat or Son", the Christ Consciousness immanent in vibratory creation. The Shaktis, Energies or the "Consorts" of the "Trinity" are symbols of "Om" or the "Holy Ghost" the sole causative force that upholds the Cosmos through vibration.





Below are some verses from Bhagwat Gita also which illustrates the "Om Tat Sat":

"om tat sat iti nirdeso
brahmanas tri-vidhah smrtah
brahmanas tena vedas cha
yajnas cha vihitah pura" (Bhagwat Gita: Chapter Seventeen verse 23)

"Sri Krishna said: O Arjuna, From the beginning of creation, the three words "Om Tat Sat" were used to indicate the Absolute Truth. These three symbolic representations were used by Brahmins while chanting the hymns of the Vedas and during sacrifices for the satisfaction of the God."

"tasmad om ity udahrtya
yajna-dana-tapah-kriyah
pravartante vidhanoktah
satatam brahma-vadinam" (Bhagwat Gita: Chapter Seventeen verse 24)

"Sri Krishna said: O Arjuna, Therefore, transcendentalists undertaking performances of sacrifice, charity and penance in accordance with scriptural regulations begin always with Om, to attain the God."
 
"tad ity anabhisandhaya
phalam yajna-tapah-kriyah
dana-kriyas cha vividhah
kriyante moksha-kanksibhih"
(Bhagwat Gita: Chapter Seventeen verse 25)

"Sri Krishna said: O Arjuna, Without desiring fruit producing results, one should perform various kinds of sacrifice, penance and charity with the word Tat. The purpose of such transcendental activities is to get free from material entanglement."

"sad-bhave sadhu-bhave cha
sad ity etat prayujyate
prasaste karmani tatha
sac-chabdah partha yujyate"

"yajne tapasi dane cha
sthitih sad iti cocyate
karma chaiva tad-arthiyam
sad ity evabhidhiyate"
(Bhagwat Gita: Chapter Seventeen verse 26-27)

"Sri Krishna said: O Arjuna, The Absolute Truth is the objective of devotional sacrifice, and it is indicated by the word Sat. The performer of such sacrifice is also called Sat, as are all works of sacrifice, penance and charity which, true to the absolute nature, are performed to please the God."

Jai Shri Krishna

When Mind & Heart Find Peace in God

We daily face myriads of problems in life that our mind gets disturbed, tense & do not find peace anywhere. In such a situation what should we do? Simple & easiest solution in such a situation is to take refuge in God. Just remember Him with Love & see, your mind shall become peaceful. Here is how a devotee describes such a situation when he comes in refuge of God. He says:

Oh! Lord: Just like a person wandering in the scorching heat of sun, gets peace, after coming under the shade of a tree, the same pleasure my heart has got from, when I came in Your refuge. O my Lord, My mind was always wavering; It was not getting any support & it was just like a boat struggling with waves, not finding the bank of the river. But with your guidance that unsteady & wavering boat of my mind has come to the bank. Oh! God, such a pleasure my heart has got from when I came in Your refuge,

Oh! Lord: When you shower your blessings, fire becomes cool like sandalwood. With your blessings, pitch dark nights glow like full moon nights. Oh! God, as if a desert, thirsty for centuries, gets the message of rainy season, the same pleasure my heart has got from; when I came in Your refuge

Oh! Lord: That path on which one may find You, let me take steps on that, whether it is a path of thorns or flowers, whether that path is dry or wet with the rain. Let me never waver while moving on that path. O Lord, as if somebody is thirsty of water & is fed Nectar, the same pleasure my heart has got from; when I came in Your refuge.

The above lines are basically the English translation of a beautiful Hindi Bhajan. "Suraj Ki Garmi Se Jalte Huay Tan Ko Mil Jaye Taruvar Ki Chhaya" is a great Devotional prayer sung in the praise of Hindu God Rama. It has been sung by "Sharma Bandhus" & they earlier sung it for the Hindi film 'Parinay' which was the first and last playback song of the group. Here below is the video of that bhajan & also below are it's lyrics.



Lyrics: "Suraj Ki Garmi Se Jalte Huay Tan Ko" - Lord Rama Prayer

Jaise suraj ki garmi se jalte hue tan ko
Mil jaaye taruvar ki chhaaya
Suraj ki garmi se jalte hue tan ko
Mil jaaye taruvar ki chhaaya
Aisa hi sukh mere mann ko mila hai
Main jab se sharan teri aaya, mere ram

Suraj ki garmi se jalte hue tan ko
Mil jaaye taruvar ki chhaaya
(Bhatka hua mera mann tha koi
Mil na raha tha sahaara) - 2
Laheron se ladti hui naav ko - 2
Jaise mil na raha ho kinaara
Mil na raha ho kinaara
Us ladkhadaati hui naav ko jo
Kisi ne kinaara dikhaaya
Aisa hi sukh mere mann ko mila hai
Main jab se sharan teri aaya, mere ram

Suraj ki garmi se jalte hue tan ko
Mil jaaye taruvar ki chhaaya
Sheetal bani aag chandan ke jaisi
Raaghav krupa ho jo teri - 2
(Ujiyaali poonam ki ho jaaye raatein
Jo thi amaavas andheri) - 2
Jo thi amaavas andheri
Yug yug se pyaasi marubhumi ne jaise
Saawan ka sandes paaya
Aisa hi sukh mere mann ko mila hai
Main jab se sharan teri aaya, mere ram

Suraj ki garmi se jalte hue tan ko
Mil jaaye taruvar ki chhaaya
(Jis raah ki manzil tera milan ho
Us par kadam main badhaaoon) - 2
(Phoolon mein khaaron mein patjhad bahaaron mein
Main na kabhi dagmagaaoon) - 2
Main na kabhi dagmagaaoon
(Paani ke pyaase ko taqdeer ne jaise
Jee bhar ke amrit pilaaya) - 2
Aisa hi sukh mere mann ko mila hai
Main jab se sharan teri aaya, mere ram

Suraj ki garmi se jalte hue tan ko
Mil jaaye taruvar ki chhaaya
Aisa hi sukh mere mann ko mila hai
Main jab se sharan teri aaya, mere ram

Suraj ki garmi se jalte hue tan ko
Mil jaaye taruvar ki chhaaya

Jai Sri Krishna

Idol Worship

In many religions of the world people do idol worship while there are other religions where idol worship is forbidden. In Hinduism people do pray the idols of their revered Gods but there are people in other religions who disapprove of such idolism. Now big question is whether God is actually there in Clay Idol or not?

As per the philosophy of Bhagwat Gita & Hinduism, God is omnipresent (present everywhere) in it's un-manifest aspect & is always present all around us. Every inch of the space is occupied by Him. Every nook & corner is filled by Him. In this aspect He is called Brahm (God) who is Truth Absolute, Knowledge Absolute and is Infinite.

It is this un-manifest aspect of God that is present in Clay Idols that Hindus worship as their God. Now to fulfill the desire of a devotee, this un-manifest, all pervasive Brahm (God) who is there in Clay Idol, by the power of His Yogmaya, manifests Himself as an embodied Being and appears before the devotee. So in this way the Un-manifest God in Clay Idol becomes manifest before the devotees.

So this omnipresent, un-manifest God appears before a devotee in whatever form he worships Him, whether it is the form of Rama, Krishna, Vishnu, Shiva, Shakti, Ganesha or any other form. A devotee should always remember that the God whom he worships, always pervades through this whole universe & can manifest Himself in any form, anytime He wants to appear before his devotee. God is never invisible to such souls who have understood His true nature, nor does He ever lose sight of them.

In Bhagwat Gita, Arjuna asked Lord Krishna to show him the "Cosmic Form of God" & Lord Krishna showed Arjuna his physical "Virat Rupa" or "Cosmic Form of God" in which all these universes & all these planets, stars etc. were present. This physical "Virat Rupa" of God or this whole universe is the external body of the omnipresent, un-manifest God. Similarly this small Clay Body of God is the miniature aspect of that "Virat Rupa" or all inclusive physical universes.

Generally we see that, whenever, people go to the temple & come in front of the Clay Idol, people close their eyes. Why it is so that when people come before their revered God, they close their eyes? Simple answer to this is that they feel God much closer to their heart inside themselves when they come in front of the Clay Idol. Yes, God who is there in omnipresent, un-manifest aspect in the Clay Idol is also sitting in their hearts in un-manifest aspect. So that is the reason that while closing their eyes before the Clay Idol, people feel the presence of un-manifest God present everywhere & also in their heart.

So the answer to the question, "Whether God is actually there in the Clay Idol or not?" is in Yes. Yes, God is there in the Clay Idol. Let us respect the feelings & thinking of those people who do Idol Worship.

Jai Shri Krishna

Bráhman, Big Bang & the Creation of the Universe

Scientists all over the world are trying to resolve the mystery of the origin of the universe. Most prominent theory of the origin of the universe is the "Big Bang" theory. But all such theories state that all this universe is matter only which exploded with a "Big Bang" & is always expanding.

In Hinduism also origin of the universe is told but there is some difference than the "Big Bang" theory. As per Hinduism, God or Brahman (ब्रह्मन् bráhman) is the one supreme, universal Spirit that is the origin of this universe. In that aspect God or Brahman is also referred to as the Absolute or Godhead which is the Divine Ground of all Creation.

As per Hinduism God created this universe out of "Zero" or nothing. Sometimes God himself in the un-manifest aspect is called "Zero" & Vedas tell us that "In the beginning was "Zero" or nothing & out of un-manifest aspect of God, came everything." Before the universe came into being, God in His un-manifest aspect was there & then He willed to create this universe. That "Zero" substance to which our Vedas call "God" is the source of Consciousness as well as Un-Conscious matter. He is also the source of Mind & Intellect. From this un-manifest aspect of God, on His will, He created this universe.

It is due to the WILL of GOD that whole creation takes place out of "un-manifest aspect" of God. God in His un-manifest aspect just willed & hence the energies required to form this universe sprang out of "Brahman (ब्रह्मन् bráhman)". "Big Bang" was started with the Will of God & also guided by His Super Intelligence. By just God's willing, Material Energies came into being which in turn created this vast infinite Space & later on out of Space came out the Air, Fire, Water & Earth. Unless until we consider & have faith in God with all His powers & His super Intelligence, we cannot appreciate the reality & truth about "Big Bang".

Below in simple words is defined Brahman (ब्रह्मन् bráhman):

God is called Bráhman,
Whole world dwells in Bráhman,
Whole world comes from Bráhman,
Whole world goes back in Bráhman,
Whole world breathes in Bráhman,
Let's worship that Bráhman, the God.

As per Vedas, Brahman is of the nature of truth, knowledge and infinity. Brahman is the source and ground of all things.

Below are some verses from Bhagwat Gita which describe the Brahman (ब्रह्मन् bráhman):

"prakritim svam avastabhya
visrijami punah punah
bhuta-gramam imam krtsnam
avasam prakriter vasat" (Bhagwat Gita: Chapter Nine verse 8)

"Sri Krishna said: The whole cosmic order is under Me. Under My will it is automatically manifested again and again, and under My will it is annihilated at the end."

"maya tatam idam sarvam
jagad avyakta-murtina
mat-sthani sarva-bhutani
na chaham tesv avasthitah" (Bhagwat Gita: Chapter Nine verse 4)

"Sri Krishna said: By Me, in My unmanifested form, this entire universe is pervaded. All beings are in Me, but I am not in them."

"athakasa-sthito nityam
vayuh sarvatra-go mahan
tatha sarvani bhutani
mat-sthanity upadharaya" (Bhagwat Gita: Chapter Nine verse 6)

"Sri Krishna said: Understand that as the mighty wind, blowing everywhere, rests always in the sky, all created beings rest in Me."

"yac chapi sarva-bhutanam
bijam tad aham arjuna
na tad asti vina yat syan
maya bhutam characharam" (Bhagwat Gita: Chapter Ten verse 39)

"Sri Krishna said: Furthermore, O Arjuna, I am the generating seed of all existences. There is no being—moving or nonmoving—that can exist without Me."

So let's have faith in the God who is also called Brahman (ब्रह्मन् bráhman), who in essence is of the nature of truth, knowledge and infinity & who is the source and ground of all things. Unless we know that God who created this universe out of His will & guided by His Super Intelligence, we in truth cannot understand the truth about "Big Bang".

Jai Shri Krishna

God Is There In Clay Idol

In many religions of the world people do idol worship while there are other religions where idol worship is forbidden. In Hinduism people do pray the idols of their revered Gods but there are people in other religions who disapprove of such idolism. Now big question is whether God is actually there in Clay Idol or not?

As per the philosophy of Bhagwat Gita & Hinduism, God is omnipresent (present everywhere) in it's un-manifest aspect & is always present all around us. Every inch of the space is occupied by Him. Every nook & corner is filled by Him. In this aspect He is called Brahm (God) who is Truth Absolute, Knowledge Absolute and is Infinite.

It is this un-manifest aspect of God that is present in Clay Idols that Hindus worship as their God. Now to fulfill the desire of a devotee, this un-manifest, all pervasive Brahm (God) who is there in Clay Idol, by the power of His Yogmaya, manifests Himself as an embodied Being and appears before the devotee. So in this way the Un-manifest God in Clay Idol becomes manifest before the devotees.

So this omnipresent, un-manifest God appears before a devotee in whatever form he worships Him, whether it is the form of Rama, Krishna, Vishnu, Shiva, Shakti, Ganesha or any other form. A devotee should always remember that the God whom he worships, always pervades through this whole universe & can manifest Himself in any form, anytime He wants to appear before his devotee. God is never invisible to such souls who have understood His true nature, nor does He ever lose sight of them.

In Bhagwat Gita, Arjuna asked Lord Krishna to show him the "Cosmic Form of God" & Lord Krishna showed Arjuna his physical "Virat Rupa" or "Cosmic Form of God" in which all these universes & all these planets, stars etc. were present. This physical "Virat Rupa" of God or this whole universe is the external body of the omnipresent, un-manifest God. Similarly this small Clay Body of God is the miniature aspect of that "Virat Rupa" or all inclusive physical universes.

Generally we see that, whenever, people go to the temple & come in front of the Clay Idol, people close their eyes. Why it is so that when people come before their revered God, they close their eyes? Simple answer to this is that they feel God much closer to their heart inside themselves when they come in front of the Clay Idol. Yes, God who is there in omnipresent, un-manifest aspect in the Clay Idol is also sitting in their hearts in un-manifest aspect. So that is the reason that while closing their eyes before the Clay Idol, people feel the presence of un-manifest God present everywhere & also in their heart.

So the answer to the question, "Whether God is actually there in the Clay Idol or not?" is in Yes. Yes, God is there in the Clay Idol. Let us respect the feelings & thinking of those people who do Idol Worship.

Milk & the Butter Story

In relation to God we have generally many queries like, Who is God? Where is God? Why don’t we see Him? What does God do all the time? etc. etc. In this blog, earlier I have written many articles which describe about, Who is God? or about the Omnipresence of God & that God is sitting in everyone's heart. But here below is a beautiful story from Hinduism which answers these questions beautifully. Here is the story:

Once upon a time, in ancient India there lived a poise Brahmin who was considered by all to be the best authority on Hindu Philosophy. One day the local king asked him to appear before him. When Brahmin did so, the king said:

“I have three questions that puzzle me, rather torment my mind always: Where is God? Why don’t I see Him? And what does God do all the day? If you can’t answer these three questions then I will have your head cut off.”

The Brahmin was appalled and terrified, because the answers to these questions were not just complex but they were impossible to formulate. In other words: he did not knew the answers. So his execution date was set.

On the morning of that day the Brahmin’s teenage son appeared before the king and asked him if he would release his father if he-the son-would answer his questions. The king agreed, and the son asked that a container of milk be brought to him. It was done. Then the boy asked that the milk be churned into butter. That, too, was done.

“The first two of your questions are now answered,” he told the king.

The king objected that he had been given no answers, so the son asked: “Where was the butter before it was churned?”

“In the milk,” replied the king.

“In what part of the milk?” asked the boy.

“In all of it.”

“Just so, agreed the boy, “and in the same way God is within all things and pervades all things.”

“Why don’t I see Him, then,” pressed the king.

“Because you do not ‘churn’ your mind and refine your perceptions through meditation. If you do that, you will see God. But not otherwise. Now let my father go.”

“Not at all,” insisted the king. “You have not told me what God does all the day.”

“To answer that,” said the boy, “we will have to change places. You come stand here and let me sit on the throne.”

The request was so audacious the king complied, and in a moment he was standing before the enthroned Brahmin boy who told him: “This is the answer. One moment you were the king and I was a common man. Now things are reversed, I am the king & you are a common man. God perpetually lifts up and casts down every one of us. In one life we are exalted and in another we are brought low. Oftentimes in a single life this occurs, and even more than once. Our lives are completely in God's hand, and He does with us as He wills.”

The Brahmin was released and his son was given many honors and gifts by the king.

Now here below are many verses of Bhagwat Gita which explain about the Omnipresence of God:

"sarvatah pani-padam tat
sarvato ’ksi-siro-mukham
sarvatah shrutimal loke
sarvam avrtya tishthati" (Bhagwat Gita: Chapter Thirteen verse 14)

"Sri Krishna told Arjuna about God: Everywhere are His hands and legs, His eyes, heads and faces, and He has ears everywhere. In this way the Super soul exists, pervading everything & everybody."

"mattah parataram nanyat
kincid asti dhananjaya
mayi sarvam idam protam
sutre mani-gana iva" (Bhagwat Gita: Chapter Seven verse 7)

"Sri Krishna said: There is nothing else besides Me, Like clusters of Yarn-Beads, Formed by knots on a thread, All this world is threaded on Me (universal soul)."

"athakasa-sthito nityam
vayuh sarvatra-go mahan
tatha sarvani bhutani
mat-sthanity upadharaya" (Bhagwat Gita: Chapter Nine verse 6)

"Sri Krishna said: O Arjuna, Just as the extensive and all-pervading Air always remains in Space, likewise know that all creation & beings reside in Me (God)."

GOD is one in Hinduism

General belief is that there are numerous Gods in Hinduism which are not there in other religions. However, the fact is that though there are numerous Gods in Hinduism but all these Gods are manifestation of one Supreme God only which is explained in Bhagwat Gita Chapter Ten in detail.

In Bhagwat Gita Chapter Ten, Lord Krishna is saying that he is the source of all beings & gods. Not even that as per Lord Krishna, all these universes & creations spring from but a spark of His splendor only. As per Him, He is seated in hearts of all living entities. He Himself is Lord Vishnu, Lord Shiva & Lord Brahma. He Himself is Sun, Moon, Wind & Fire. He Himself is Rama God too. He Himself is Lord of wealth - Kubera. He Himself is Spiritual word Om. He Himself is river Ganges. Among women He Himself is manifested as Goddess of fortune (Lakshmi), Goddess of wisdom (Saraswati) & other Goddesses of fame, memory, intelligence, steadfastness and patience. As per Lord Krishna His opulence is limitless.

Hindus likewise believe in only one God. They glorify and praise His thousands of qualities. For example when God is love, He is symbolically represented by Lord Krishna, God as virtue is represented by lord Rama, God as power is represented by Lord Hanuman, God as wisdom is represented by Goddess Saraswati etc. etc. So these different aspects of Gods represent spirituality, purity, power etc. of the Ultimate One who is endless truth and bliss.



Below are some verses from Bhagwat Gita which explain about various manifestations of One Supreme God.

"aham atma gudakesha
sarva-bhutasaya-sthitah
aham adis cha madhyam cha
bhutanam anta eva cha" (Bhagwat Gita: Chapter Ten verse 20)

"Sri Krishna said: I am the Super Soul, O Arjuna, seated in the hearts of all living entities. I am the beginning, the middle and the end of all beings."

"adityanam aham vishnur
jyotisam ravir amsuman
maricir marutam asmi
nakshatranam aham sasi" (Bhagwat Gita: Chapter Ten verse 21)

"Sri Krishna said: Of the Adityas I am Vishnu, of lights I am the radiant Sun, of the Maruts I am Marici, and among the stars I am the Moon."

"rudranam sankaras chasmi
vitteso yaksha-rakshasam
vasunam pavakas chasmi
meruh sikharinam aham" (Bhagwat Gita: Chapter Ten verse 23)

"Sri Krishna said: Of all the Rudras I am Lord Shiva, of the Yakshas and Rakshasas I am the Lord of wealth [Kubera], of the Vasus I am fire [Agni], and of mountains I am Meru."

"pavanah pavatam asmi
ramah shastra-bhrtam aham
jhasanam makaras chasmi
srotasam asmi jahnavi" (Bhagwat Gita: Chapter Ten verse 31)

"Sri Krishna said: Of purifiers I am the Wind, of the wielders of weapons I am Rama, of fishes I am the shark, and of flowing rivers I am the Ganges."

"aksharanam a-karo ’smi
dvandvah samasikasya cha
aham evakshayah kalo
dhataham vishvato-mukhah" (Bhagwat Gita: Chapter Ten verse 33)

"Sri Krishna said: Of letters I am the letter A, and among compound words I am the dual compound. I am also inexhaustible time, and of creators I am Brahma."

"mrityuh sarva-haras chaham
udbhavas cha bhavisyatam
kirtih srir vak cha narinam
smritir medha dhrtih ksama" (Bhagwat Gita: Chapter Ten verse 34)

"Sri Krishna said: I am all-devouring death, and I am the generating principle of all that is yet to be. Among women I am fame, fortune, fine speech, memory, intelligence, steadfastness and patience."

"yac chapi sarva-bhutanam
bijam tad aham arjuna
na tad asti vina yat syan
maya bhutam characharam" (Bhagwat Gita: Chapter Ten verse 39)

"Sri Krishna said: Furthermore, O Arjuna, I am the generating seed of all existences. There is no being—moving or nonmoving—that can exist without Me."

"yad yad vibhutimat sattvam
srimad urjitam eva va
tat tad evavagaccha tvam
mama tejo-’msa-sambhavam" (Bhagwat Gita: Chapter Ten verse 41)

"Sri Krishna said: Know that all opulent, beautiful and glorious creations spring from but a spark of My splendor."

"atha va bahunaitena
kim jnatena tavarjuna
vistabhyaham idam krtsnam
ekamsena sthito jagat" (Bhagwat Gita: Chapter Ten verse 42)

"Sri Krishna said: But what need is there, Arjuna, for all this detailed knowledge? With a single fragment of Myself I pervade and support this entire universe."

Jai Shri Krishna

"Tune Mujhe Bulaya Sherawaliye" by Narendra Chanchal & Rafi - Music Video

"Tune Mujhe Bulaya Sherawaliye" is a Devotional Bhazan in the praise of of Goddess Durga. It is from the bollywood movie Aasha which was released in 1980. It is sung by Narendra Chanchal Ji & Mohammed Rafi Ji. Jai Mata Vaishno Devi, Jai Mata Di, Jai Kali, Jai Durga, Jai Ambe, Jai Gauri.

Jai Maa Durga - Ya Devi Sarvbhuteshu - Mantra - Music Video

Jai Maa Durga - Ya Devi Sarvbhuteshu - is a Devotional Mantra in the praise of of Goddess Durga. Jai Mata Vaishno Devi, Jai Mata Di, Jai Kali, Jai Durga, Jai Ambe, Jai Gauri.

Jai Maa Durga - "Oonche Parbat Dera Tera" by Sri Narendra Chanchal - Music Video

Jai Maa Durga - "Oonche Parbat Dera Tera" - is a Devotional Bhazan in the praise of of Goddess Durga. It is sung by great devotee of Maa Durga by Sri Narendra Chanchal Ji. Jai Mata Vaishno Devi, Jai Mata Di, Jai Kali, Jai Durga, Jai Ambe, Jai Gauri.

"Maa Teriya Chunniya Lal Lal" - Music Video

"Maa Teriya Chunniya Lal Lal" by Sardool Sikander " - is a Devotional Bhazan in the praise of of Goddess Durga. Jai Mata Vaishno Devi, Jai Mata Di, Jai Kali, Jai Durga, Jai Ambe, Jai Gauri. It is a devotional song.

Jai Mata Di - Maa Meri Pat Rakhiyo Sada - Music Video

"Jai Mata Di - Maa Meri Pat Rakhiyo Sada" - is a Devotional Bhazan in the praise of of Goddess Durga. Jai Mata Vaishno Devi, Jai Mata Di, Jai Kali, Jai Durga, Jai Ambe, Jai Gauri.

Jai Mata Di - Maa Tu Mujhe Darshan De - Music Video

"Jai Mata Di - Maa Tu Mujhe Darshan De" - is a Devotional Bhazan in the praise of of Goddess Durga. It is sung by Sonu Nigam. Jai Mata Vaishno Devi, Jai Mata Di, Jai Kali, Jai Durga, Jai Ambe, Jai Gauri.

Maa Durga - Chalisa by Sri Chanchal Ji - Music Video

"Maa Durga - Chalisa by Sri Chanchal Ji" - is a Devotional Bhazan in the praise of of Goddess Durga. It is sung by great devotee of Maa Durga Sri Chanchal Ji. Jai Mata Vaishno Devi, Jai Mata Di, Jai Kali, Jai Durga, Jai Ambe, Jai Gauri.

Hinduism penetrates in America

In Hinduism there are many paths which if followed leads one to self Realization & to God. Whether it is manifest aspect (praying to God in a form) or unmanifest aspect (praying to God without a form).

In Bhagwat Gita, Lord Krishna also states about the different paths:

"Whose minds are attached to the unmanifested aspect of God, impersonal feature of the Supreme, advancement in spiritual path for that person is very troublesome. To make progress in that discipline is always difficult for those who are embodied in human form."
(Bhagwat Gita: Chapter Twelve verse 5)

"But those who worship Me, in body form, giving up all their activities unto Me and being devoted to Me without deviation, engaged in devotional service and always meditating upon Me, having fixed their minds upon Me, O Arjuna—for them I am easily attainable to them & swiftly deliver that person from the ocean of birth and death."
(Bhagwat Gita: Chapter Twelve verse 6-7)

Now as per one Report, an increasing number of people in America are subscribing to the essentially Hindu belief that there is no one way to salvation and that many religions could lead to eternal peace.

"A piece in an upcoming edition of the Newsweek magazine quoting a recent poll says that Americans are slowly becoming more like Hindus "conceptually" and less like traditional Christians in the ways they think about God and eternity.

The article headlined "we are all Hindus now" cites a Newsweek poll in 2009 according to which 30 per cent of Americans call themselves "spiritual, not religious," up from 24 per cent in 2005.

It shows that the number of people who seek spiritual truth outside the church is growing.

"A Hindu believes there are many paths to God. Jesus is one way, the Quran is another, yoga practice is a third. None is better than any other. The most traditional, conservative Christians have not been taught to think like this," the article says. However, Americans are no longer buying it.

According to a 2008 Pew Forum survey, 65 per cent of Americans believe that "many religions can lead to eternal life" including 37 per cent of conservative white evangelicals, it says.

The theory of re-incarnation, which is central to Hindu belief, also seems to be finding acceptance, with 24 per cent of Americans saying they believe in the concept, the article said quoting a 2008 Harris poll. "

"Mujhe Aap Ne Bulaya" by Vinod Aggarwal Ji - Music Video

"Mujhe Aap Ne Bulaya" is a beautiful bhazan sung in the praise of Hindu God "Lord Krishna." In this devotional video the singer "Sh. Vinod Aggawal Ji" is showing his divine love & devotion to Lord Krishna.

Many Faces of God & Faceless God

Different religions of the world depict God in different forms. In Hinduism God is depicted as Rama, Krishna, Shiva, etc. while in some sects of Hinduism, God is depicted as formless God too. In Christianity God is depicted as Jesus Christ who is said to be the Son of God. Sikhism & Muslim sects mostly believe in a formless God. So different minded people of the world see God in different forms or formless God too.

As per me God is basically formless. As He is almighty, He is free to take any form. That's why there are so many different forms of God in Hinduism & God appears in different forms from time to time as per the Hindu mythology. As any Form is a representation of Maya as per the Hinduism, so even the different forms of God are representation of Maya only, while in fact God is formless. Formless only creates the Forms & not otherwise.



Above is one video "Allah Tero Naam Ishwar Tero Naam"

a God Prayer on "You Tube". Essence of that video is that God is ONE, whether formless or with form. Below are some comments posted on that video which only says that God is one, irrespective of any religion. I am also of the view that God is one, irrespective of all religions. Just go through the below comments & give yours comments too.

"We followers of Lord Caitanya Mahaprabhu and Nityananda Prabhu also recognize that the faces of Godhead are like the waves on the ocean. No one can count ! Krsna, God, Allah, has no limits, is One. But our herats are sold out to the beauty of Radha and Krsnas' love. So we might appear at first glance to be sectarian! Hare Krsna. Jai Prabhupada."
"We need more people with views such as yours. I was born into a Hindu family, however, my heart and mind is open to all religions and their GODS, and thus its followers. May Allah have his blessings upon you and may he give you the wisdom and strength to spread the much needed peace and unity in this world."
"Beautiful, its so beautiful that we all worship the same God. its so sad that we dont resolve our differences. may Allah open our eyes so that we can all see the truth and unite."
"Wow so nice thats what the whole humanity hv to do;...unite and pray and work towards peace of this beautifull world...""Come lets pray for the whole world to be at peace & happy."