You have evolved through many Rebirths.....to be what You are today

We all have had many rebirths in the past. This body of ours is only one of the bodies in which your soul lives now. It lived in many other bodies in the previous births of yours. A person eveolves into a great soul only in evolution of his soul & becomes a great soul after getting knowledge of the God. Below verse of Bhagwat Gita points to that.

"bahunam janmanam ante
jnanavan mam prapadyate
vasudevah sarvam iti
sa mahatma su-durlabhah" (Bhagwat Gita: Chapter Seven verse 19)

"Sri Krishna said to Arjuna : After many births and deaths / after taking many rebirths, he who is actually in knowledge of God, surrenders unto Me, knowing Me to be the cause of all causes and Lord of this universe. Such a great soul is very rare."

Now do you believe in rebirth? Do you believe in your previous lives? What you were in your past lives? How many births have you been through prior to this life? How one is reborn? How soul travels from one body to the other? If all such questions are of any interest to you then this article shall also be of some interest to you.

All the Hindu & Buddhist religion is replete with rebirth stories. As per the philosophy of both the religions, soul of an individual being travels at death from one body to the other. In the case of Lord Buddha, he was able to see all his previous births with vivid clarity. Many Yogis & persons advanced in meditation can also see all their previous lives vividly. So can you if you are also advanced in meditation. As per Lord Buddha an individual soul goes through innumerable births & you have been in different bodies in your past lives before you were born this time. As per him this continuum of births was so lengthy that it did not make sense to see exactly where the process began. In the case of Lord Buddha, he acquired two sorts of insights, the ability to recall with visual clarity his previous lives & the ability to do so in the case of others too. All the previous lives of Lord Buddha are recorded as "Jataka Stories".

As per Lord Buddha he was in his previous many births, not only in human bodies but also took birth as birds & animals. Hindu religion also talks about 8.4 Million different types of species in this universe & a soul goes from one type of body to the other as per the Karmic law.

Below are few verses of Bhagwat Gita which explain about the rebirth:

"dehino-asmin yatha dehe
kaumaram yauvnam jara
tatha dehantar-praptir-
adhiras tatra na muhyati" (Bhagwat Gita: Chapter Two verse 13)

"Sri Krishna said: Just as boyhood, youth & old age are attributed to the soul & the embodied soul continuously passes through these cycles, similarly the embodied soul passes into another body at death. The wise man does not get deluded & bewildered with such a change."

"vasamsi jirnani yatha vihaya
navani grhnati naro ’parani
tatha sarirani vihaya jirnany
anyani samyati navani dehi" (Bhagwat Gita: Chapter Two verse 22)

"Sri Krishna said: As a human being puts on new garments, giving up old ones, the soul similarly accepts new material bodies, giving up the old and useless ones."

"jatasya hi dhruvo mrityur
dhruvam janma mrtasya cha
tasmad apariharye ’rthe
na tvam socitum arhasi" (Bhagwat Gita: Chapter Two verse 27)

"Sri Krishna said: One who has taken his birth is sure to die, and after death one is sure to take birth again. Therefore, in the unavoidable discharge of your duty, you should not lament."

"sri-bhagavan uvacha
bahuni me vyatitani
janmani tava charjuna
tany aham veda sarvani
na tvam vettha parantapa" (Bhagwat Gita: Chapter Four verse 5)

"Sri Krishna said: Both you and I have passed through many, many births. I can remember all of them, but you cannot, O winner of the enemy!"

Sometimes it happens in our life that some unknown out of the crowd seems so known to you, though you have met that person for the first time. If we meet someone & form meaningful close relationship with that person, then the assumption is that we may have previously met & have associated with that person in previous births also. As a Karmic connection we meet that person again & maintain connections in this lifetime also. Same is the case with all the persons who are close to us in this life. It is not just like that we have suddenly become so close to those people. It is only that all these people were in our lives in our previous births also. We are together here because we had been together before in our previous lives.

In Hindu scriptures Karma is related to the origin of one's own body. Karmas of earlier birth become the basis of this birth & Karmas of this birth become the basis of your next birth & so on. At death, soul of a person takes the stock of all Karmas (having its reservoir in that person's mind) & Divinity or God as per the divine law takes a handful of those Karmas & a new body is made with the seeds of these Karmas. So if a person has done good Karmas he/she gets a good godly body in heavens & if he/she has done bad karmas in this life then that person's soul goes to lower wombs of birds & animals. So it is generally said that we should do good Karmas only.

Below are few verses of Bhagwat Gita which explain about how a soul travels from one body to the other & where it goes as per the Karmic law:

"sariram yad avapnoti
yac chapy utkramatishvarah
grhitvaitani samyati
vayur gandhan ivasayat" (Bhagwat Gita: Chapter Fifteen verse 8)

"Sri Krishna said: O Arjuna, As the wind carries away odours from their seat, even so the Jivatma (soul), the lord of the body, snatching these (the mind & the senses) from the body, which it casts off, migrates into the body, which it acquires.

"yada sattve pravrddhe tu
pralayam yati deha-bhrt
tadottama-vidam lokan
amalan pratipadyate" (Bhagwat Gita: Chapter Fourteen verse 14)

"Sri Krishna said: O Arjuna, When one dies in the mode of goodness, he attains to the pure higher planets of the great sages."

"rajasi pralayam gatva
karma-sangisu jayate
tatha pralinas tamasi
mudha-yonisu jayate" (Bhagwat Gita: Chapter Fourteen verse 15)

"Sri Krishna said: O Arjuna, When one dies in the mode of passion, he takes birth among those engaged in fruit producing activities (i.e. as a man or woman on earth); and when one dies in the mode of ignorance, he takes birth in the bird & animal kingdom."

As per the Hindu Philosophy, any "Karma" done by a person, remains with that person, unless he/she has enjoyed the consequential Fruit arisen out of doing that Karma. For a good act done by him, he shall bear good result & enjoy it. Similarly for a bad act done by him, he shall bear bad result & shall have to bear punishment for it. So, whatever, action/karma we perform with our body, mind or even speech, it should not do harm to others but should be of some use only to others. By doing good Karmas only we shall get good life in future births & shall finally meet the God.

Jai Shri Krishna

What is the Value of Life?

"A man asked Lord Buddha: What is the value of life?
Lord Buddha gave him a Stone & asked him, “Go & know about the value of the stone, but take care not to sell the stone.”
The man went to an Orange seller in the market and asked him about the value of the stone.
Looking at the bright Stone, Orange seller said, "You give it to me & I shall give you 12 oranges"
Further, nearby a vegetable seller saw the bright stone & said, "You can take a sack of potatoes, if you want to sell it to me"
Further in the market he went to a gold seller & showed it to him. Seeing it, Goldsmith said, ”You can take 5 million, if you want to sell it to me.”
When the man refused, Goldsmith said, "Give it to me in 20 million or tell me at what price you want to sell.”
Man said to Goldsmith, ”I cannot sell it as my guru has asked me not to sell it.”
Then he went to a Diamond jeweller & showed the stone.
On seeing the invaluable Ruby, diamond jeweller put it on a red cloth & then moved around the invaluable Ruby in prayer with folded hands.
Then the jeweller said, "This Ruby is invaluable. By selling the whole universe, the whole world, it cannot be bought, no one can put a price on it.
After that the man came back to Lord Buddha & told all the story. 

Now he asked Lord Buddha, "Now tell me, Lord, what is the value of human life?
Lord Buddha said, “You showed the stone to the Orange seller & he declared its price as "12 oranges".
You showed the stone to the vegetable seller & he declared its price as "1 sack of potatoes".
You showed the stone to the Goldsmith & he declared its price as "20 million".
You showed the stone to the Diamond jeweller & he declared it as invaluable.
Now it is the same with human life also. Everyone as per his status, his capacity shall put a different value of life. Don’t worry, You are undoubtedly a Diamond..!!!! Do not worry, this world, will also identify, find your true value one day."

“Durlabham manusyam janma, tadapya dhruvam arthadam” – The human form is reached by many pains, but a life by which God can be attained is still more difficult to get.

A human body is one of of some 8.5 million life forms, up from the unicellular organism, into which a soul can incarnate. It is only achieved when there is a perfect balancing of karmas, and is, in fact, the best form of incarnation for the rapid exhaustion of such karmas. It is because a human life is fraught with so many obstacles, tests, trials, and sufferings, that one can spiritually progress and evolve very, very rapidly in such an incarnation.

kaumara acaret prajno
dharman bhagavatan iha
durlabham manusam janma
tad apy adhruvam artha-dam
                          (Bhag. 7.6.1)

Disparity in human society is due to lack of principles in a godless civilization. There is God, or the Almighty One, from whom everything emanates, by whom everything is maintained and in whom everything is merged to rest. Material science has tried to find the ultimate source of creation very insufficiently, but it is a fact that there is one ultimate source of everything that be. This ultimate source is explained rationally and authoritatively in the beautiful Bhagavatam, or Srimad-Bhagavatam.

Human birth is very precious. Through this human body we can realize our true self, soul & can realize God. We took this birth with the grace of God. The real father and mother of all living beings in this world is the almighty God. The physical body is given by our parents. Soul is given by God! God has given us this chance as human to realize our self. Realize soul and God. So let’s devote this precious life for Self Realization and let’s devote our Life in the service of God. Then only true value of this human life can be realized.

Jai Shri Krishna

How Long it takes for Self Realization

What is Self Realization? How Long it takes for Self Realization?

Self Realization is nothing but knowing the reality about yourself. Reality that you are not this physical body but someone beyond this body. Reality that you are a Soul which is part & parcel of that omnipresent Super Soul which is called Brahmn, Kutastha Chaitanya also, which is immortal & which is present in all the creation.

Now How Long it takes for Self Realization? To realize your true self, you only need to change your thought & have a firm faith, realization that you are a Soul & not that physical body which perishes in time. Once you move away from body conception of yourself & move towards Soul conception of yourself, then you have Self Realization automatically. Such Self Realization can actually occur in a flash of time only if you believe yourself to be a Soul than body. Other wise, it may take, years, many births also till you get out of this conception of yourself as a physical body. So believe yourself to be a Soul which is part & parcel of that omnipresent Super Soul called Brahmn & you shall get Self Realization at this very moment.

Here below a a story in which a man asked Gautama Buddha the same thing:

A young man went to Gautama Buddha and sought the Master’s guidance to achieve Enlightenment, The conversation went as follows:

Young Man: Master how long will it take for me to achieve enlightenment?

Gautama Buddha: It all depends on you......

Young Man: If I put in ten hours of meditation every day how long will it take?

Gautama Buddha: Maybe ten years

Young Man: What if I put in fifteen hours meditation?

Gautama Buddha: Maybe fifteen years

Young Man; [getting irritated] What if I meditate for twenty hours?

Gautama Buddha: Maybe twenty five years

The young man was almost infuriated.

Young Man: I cannot understand your logic—the more effort I put in, the more time it will take—this is ridiculous, Please explain.

Gautama Buddha: As long as you are fixated and obsessed about your goal you will not achieve it. Just do spiritual practice without one eye on the goal. Let events take their shape.

Recently Nobel Laureate V. Ramakrishnan, an Indian American said in an TV interview that he embarked on his research not out of a desire to win laurels but out of curiosity to solve a scientific problem. He was not working with one eye on the Nobel Prize.

So ‘’It does not matter what you do in life. Let you aspire to be the very best in terms of excellence in whatever you do."

In other words EXCELLENCE ought to be our ideal and everything else ought to be a side effect.

Bhagwat Gita also teaches us to do work in this way. Doing work in such a way, is called "Nishkama Karma". "Nishkama Karma" just means, no egoism in our action, no expectation of any gain or reward but doing your work effectively. It is also that : “You have a right to action but never to the fruits of action.” Below verses of Bhagwat Gita Explains that only.

"Karmanye vadhikaraste
ma phalesu kadachana
ma karma-phala-hetur bhur
ma te sango ’stv akarmani" (Bhagwat Gita: Chapter Two verse 47)"

"Sri Krishna said to Arjuna: You have a right to perform your prescribed duty, but you are not entitled to the fruits of action. Never consider yourself the cause of the results of your activities, and never be attached to not doing your duty."

"Yoga-sthah kuru karmani
sangam tyaktva dhananjaya
siddhy-asiddhyoh samo bhutva
samatvam yoga ucyate" (Bhagwat Gita: Chapter Two verse 48)"

"Sri Krishna said to Arjuna: Perform your duty with an equipoise mind, abandoning all attachment to success or failure. Such equanimity is called Yoga."

So just do your work with your 100% involvement & dedication & derive pleasure out of doing such work. You yourself shall then see that when you care for the work only & not it's final outcome, you work most effectively. Doing work in such a way is only called "Karma Yoga".

Read also...............It's Journey not the Outcome that matters

Read also.............What is Karma Yoga? 

Jai Shri Krishna

It is Better to Light a Candle than Curse the Darkness

There are two types of people in the world. One are optimistic people & the other are pessimistic people. Optimistic people are always disposed to taking a favourable view of events or conditions in their life and always tend to expect the most favourable outcome in their life. However, pessimistic people are pertaining to or characterized by pessimism is their life or are having the tendency to expect only the bad outcomes; gloomy; joyless; unhopeful expectations in their lives.

Optimistic people are in fact more likely to be healthy in their body and mind. They are tend to feel more confident about life and more in control of her own destiny, and of course, will have an easier time with people. However, pessimistic people shall always be gloomy about their lives.

In the night when there is no light, you are not able to see anything in your room. But have you ever wondered whether there is any real existence or reality of darkness. Darkness is nothing but absence of light. You just lit a candle & darkness is gone. Darkness is just the absence of light & it has no real existence. Once a person saw in the dark that there is a snake in the room but on switching on the light, it turned out to be a rope only. So believing something to be something else is called ignorance. The person believing the rope to be a snake, was an ignorant person.

Same is with the philosophical truth of God & this world. As per the scriptures, God is the truth & has created this universe. He sit's in an invisible way in every nook & corner of the universe. This outer visible world is His creation, while He is there within this world in an invisible way. This whole world is changing all the time, while God is constant, & changeless. So to know God, we need to go beyond the thinking of this changing world.

Here below is a mantra / prayer from Upanishad which asks the God to take us from darkness of untruth which is enveloping our minds to reality of truth (God).

ॐ असतो मा सद्गमय ।
तमसो मा ज्योतिर्गमय ।
मृत्योर्मा अमृतं गमय ।
ॐ शान्तिः शान्तिः शान्तिः ॥

Om Asato Ma Sad-Gamya |
Tamaso Ma Jyotir-Gamya |
Mrtyor-Ma Amritam Gamya |
Om Shanti Shanti Shanti ||

Om Asato Ma Sad-Gamya - O Lord, Take me from untruth to Truth! Take me from Transitory Existence to the Reality (of Self, of God), The Truth is eternal and immortal.

Tamaso Ma Jyotir-Gamya - O Lord, Lead me from the Darkness (of Ignorance) to the Light (of Spiritual Knowledge), There lies the light of wisdom. Tamas is the darkness. Jyoti is the light. With light, darkness is dispelled. Darkness is death. The light is Truth, Bliss, Peace. The light is eternal.

Mrtyor-Ma Amritam Gamya - O Lord, Lead me from Death to the Immortality through purity of purpose.

Om Shanti Shanti Shanti - O Lord, Let there be Peace, Peace, Peace.

But why it is so, that we cling to this visible world only & just forget the invisible God, who is the creator of this world. It is due to our ignorance only. In philosophy, it is said that we are clinging to Maya (visible world) & ignoring the God who is the real thing. So that's why, it is said that we should not cling to the unreal, untruth (Maya) & should turn our mind towards the God, who is the only reality & truth. Just like alighting a small lamp eats away all the darkness in the room, so just by illumining your intellect with the knowledge, shall lead you to the truth of God.

Now, why do we fall in to ignorance? It is all due to the Nature born "TamoGun" (mode of ignorance) which we put into practice in our lives. "Tamas" or "Tamo Gunn" is the mode of Nature which is responsible for ignorance, delusion, indolence, laziness and sleep in a person. We should not fall a pray to this "TamoGun".
Now here below is a verse from Bhagwat Gita which also tells us that in this whole creation, unreal has no existence, and the real (God) never ceases to be, So we should always turn our mind towards the God who is the only reality & truth.

"na-asato vidyate bhavo
nabhavo vidyate satah
ubhayor api drsto ’ntas
tv anayos tattva-darshibhih" (Bhagwat Gita: Chapter Two verse 16)

"Sri Krishna said to Arjuna : The unreal has no existence, and the real never ceases to be; the reality of both has thus been perceived by the seekers of the truth.

So let’s seek truth by praying regularly to God. By such praying, God shall enlighten our mind & thinking by which real truth about this world & God shall reveal to us.
It is Better to Light a Candle than Curse the Darkness.

Jai Sri Krishna

When Greatest Sinners became Saints

In scriptures, there are many stories, when robbers and murderers were converted to monkhood and to sainthood. Below are two stories in brief of persons, who were great robbers but were converted to saints by the divine people.

Story of Rishi Balmiki :

In ancient times in India, there was a robber named Ratnakar who lived in the forests. He was a cruel hunter and a robber who did all the heinous Karmas in life. Everyone in the forest, from birds to animals to humans was afraid of him. One day, he was looking for a victim in the forest, when he came into contact with great sage Narada, who was chanting the names of God. Ratnakar wanted to rob him but sage Narada advised him to stop stealing and killing the creatures as it was a very sinful act. He advised Ratnakar to start meditating & chanting the names of Lord Rama. Somehow he could not chant the name of Rama so he advised him to chant “Mara, Mara”, which he chanted but it responded in a reverse sequence like Rama, Rama only. Through reciting the names of Lord Rama he became a great saint who wrote the great epic ‘Ramayana’.

Story of Angulimala :

Similarly in the times of Lord Buddha, there was a deadly robber named Angulimala. He was so cruel that after looting people, he used to cut the fingers of people & take it with him. Once that robber and murderer came into contact with Lord Buddha & got converted to monkhood and later to sainthood. Lord Buddha did not judge Angulimala from his appearances and his external behavior. but saw the potential to reform him & make him a saint & did so by his divine capacity.

In Bhagwat Gita also, God assures his disciple Arjuna in many ways & asks him to take refuge in Him & says that He shall emancipate him of sin in all the ways, shall rescue him in his life always. Many times we think that we have done many sins in life & how God shall accept us, but God makes it very clear in Bhagwat Gita that once a person becomes devoted to Him, He does not consider that person a sinner, rather God considers that person to be a Saint as he has taken the right decision in his life to become devoted to God.

Api chet su-duracharo
bhajate maam ananya-bhak
sadhurev sa mantavya
samyag vyvasito hi sah' (Gita: Chapter IX verse 30)

'Even if the vilest sinner worships Me with full devotion, he should be considered a noble soul or saint; as he has taken the right step by worshipping me.'

'kshipram bhavti dharmatma
shasvac-chantim nigachati
kauntey pratijanihi
na me bhaktah pranashyati' (Gita: Chapter IX verse 31)

'He speedily becomes virtuous and secures lasting peace. O son of Kunti, know it for certain that My devotee never falls.'

Through above verse 31, God is telling Arjuna that such a sinful person after becoming His devotee becomes a person of good virtues and always remains in peace & such a peace is not temporary but is ever lasting. God is assuring the son of Kunti (another name of Arjuna, his disciple) that his devotee never falls again in life as He always protects him. So let's all worship the God always so that He can protect us always.



Jai Sri Krishna

Light a Candle & Darkness is gone

In the night when there is no light, you are not able to see anything in your room. But have you ever wondered whether there is any real existence or reality of darkness. Darkness is nothing but absence of light. You just lit a candle & darkness is gone. Darkness is just the absence of light & it has no real existence. Once a person saw in the dark that there is a snake in the room but on switching on the light, it turned out to be a rope only. So believing something to be something else is called ignorance. The person believing the rope to be a snake, was an ignorant person.

Same is with the philosophical truth of God & this world. As per the scriptures, God is the truth & has created this universe. He sit's in an invisible way in every nook & corner of the universe. This outer visible world is His creation, while He is there within this world in an invisible way. This whole world is changing all the time, while God is constant, & changeless. So to know God, we need to go beyond the thinking of this changing world.

Here below is a mantra / prayer from Upanishad which asks the God to take us from darkness of untruth which is enveloping our minds to reality of truth (God).

ॐ असतो मा सद्गमय ।
तमसो मा ज्योतिर्गमय ।
मृत्योर्मा अमृतं गमय ।
ॐ शान्तिः शान्तिः शान्तिः ॥

Om Asato Ma Sad-Gamya |
Tamaso Ma Jyotir-Gamya |
Mrtyor-Ma Amritam Gamya |
Om Shanti Shanti Shanti ||

Om Asato Ma Sad-Gamya - O Lord, Take me from untruth to Truth! Take me from Transitory Existence to the Reality (of Self, of God), The Truth is eternal and immortal.

Tamaso Ma Jyotir-Gamya - O Lord, Lead me from the Darkness (of Ignorance) to the Light (of Spiritual Knowledge), There lies the light of wisdom. Tamas is the darkness. Jyoti is the light. With light, darkness is dispelled. Darkness is death. The light is Truth, Bliss, Peace. The light is eternal.

Mrtyor-Ma Amritam Gamya - O Lord, Lead me from Death to the Immortality through purity of purpose.

Om Shanti Shanti Shanti - O Lord, Let there be Peace, Peace, Peace.

But why it is so, that we cling to this visible world only & just forget the invisible God, who is the creator of this world. It is due to our ignorance only. In philosophy, it is said that we are clinging to Maya (visible world) & ignoring the God who is the real thing. So that's why, it is said that we should not cling to the unreal, untruth (Maya) & should turn our mind towards the God, who is the only reality & truth. Just like alighting a small lamp eats away all the darkness in the room, so just by illumining your intellect with the knowledge, shall lead you to the truth of God.

Now, why do we fall in to ignorance? It is all due to the Nature born "TamoGun" (mode of ignorance) which we put into practice in our lives. "Tamas" or "Tamo Gunn" is the mode of Nature which is responsible for ignorance, delusion, indolence, laziness and sleep in a person. We should not fall a pray to this "TamoGun".
Now here below is a verse from Bhagwat Gita which also tells us that in this whole creation, unreal has no existence, and the real (God) never ceases to be, So we should always turn our mind towards the God who is the only reality & truth.

"na-asato vidyate bhavo
nabhavo vidyate satah
ubhayor api drsto ’ntas
tv anayos tattva-darshibhih" (Bhagwat Gita: Chapter Two verse 16)

"Sri Krishna said to Arjuna : The unreal has no existence, and the real never ceases to be; the reality of both has thus been perceived by the seekers of the truth.

So let’s seek truth by praying regularly to God. By such praying, God shall enlighten our mind & thinking by which real truth about this world & God shall reveal to us.

Jai Sri Krishna

Why this Pain in Life???

"Joy & Pain", "Good & Bad", "Attachment & Detachment" etc. are dual characteristics of Nature or Maya. Individual soul or "Soul" is beyond this dual Nature & is of the nature of Bliss. But when this "Soul" gets involved with Nature or Maya, then it experiences dual fruits of Nature like Joy & Pain. In this world when we get involved with material things or people around us then attachment to those things or people happen. It seems to give us joy, happiness when we are with these things or people. But as Nature is of dual characteristics so these very things or people give us equal amount of pain in life when these are not with us or are gone away from our life. It is as simple as that involvement gives joy while separation gives pain in life but both are two aspects of the same coin.

That is the reason that saints ask us not to get attached with the things or people of this world. Even if we have to remain with these things or people in the world then just remain like a drop of water on a Lotus flower, where though it is there on it but it is not attached or touched by it. Basically the nature of our mind is so that it gets attached to some object, place or person badly. In such a state our mind is swayed by the emotions & we always think of that object, place or person & without it, our life seems impossible. So in all such cases if our mind is attached to them greatly then great shall be the pain to the mind during separation from them. Same applies to other material things like your home, car, money etc. So if our mind is attached to these things greatly, so great shall be the pain to our mind during its separation.

As per the teachings of Siddhartha Gautama (Buddhism), craving for worldly things is said to be the cause of all suffering that one experiences in human existence. The extinction of this craving leads one to ultimate happiness, or Nirvana. Nirvana means "cessation", "extinction" of suffering. It is also known as "Awakening" or "Enlightenment". As per the teachings of Gautama Buddha, suffering is an inevitable part of life as we know it & the cause of this suffering is attachment to, or craving for worldly pleasures of all kinds. The suffering ends when the craving and desire ends, or one is freed from all desires.

In this world we are getting deluded by the delusive energy of God called Maya. She puts our minds through the pains and sufferings of life & we all our life feel these regularly. Our mind is always full of worries, anxieties, pains of day to day life, diseases and mental sufferings. Sometimes that delusive energy of God called Maya removes a little pain from our life & gives us a small happiness & pleasure. We at that time feel that we have got fully rid of all the problems & miseries of the life & we again rush with more vigor towards the jungle called life. We forget that all those miseries & pains of life are still there & if we do not find the true answer to get rid of all these sufferings then we shall always feel the same way all through life & shall get reborn again to live a life of pain & sufferings. To get rid of all these pains & sufferings permanently, is to know your true self which is your Soul & Supersoul (God). Once you know your Soul & Supersoul (God) then all the miseries of life shall go away from your life.

In Bhagwat Gita Lord Krishna teaches Arjuna that if a person's mind is unattached internally to worldly things then that person lives in this world just like a water drop living on a lotus leaf, which is there on it but is still not attached to it.

"brahmany adhaya karmani
sangam tyaktva karoti yah
lipyate na sa papena
padma-patram ivambhasa" (Bhagwat Gita: Chapter Five verse 10)

"Sri Krishna said: One who performs his duty without any Attachment, surrendering all the results unto the God, is unaffected by sinful action, as the Lotus leaf is untouched by water."

Below is a story regarding a monk who lived a life of detachment in this world:

"Two monks were returning to the monastery in the evening. It had rained and there were puddles of water on the road sides. At one place a beautiful young woman was standing unable to walk across because of a puddle of water. The elder of the two monks went up to a her lifted her in his alms and left her on the other side of the road, and continued his way to the monastery.

In the evening the younger monk came to the elder monk and said, "Sir, as monks, we cannot touch a woman?"

The elder monk answered "yes, brother".

Then the younger monk asks again, "but then Sir, how is that you lifted that woman on the roadside?"

The elder monk smiled at him and told him "I left her on the other side of the road, but you are still carrying her."

So remain in this world like the one who is not attached to the things & beings of this world. Don't say to yourselves, 'I have money, home, I have a son, I have a daughter, I have numbers of men and maids for my service, I have precious gold etc; do not cling to these things with craving and desire. Simply do not get attached to anything very much that you cannot leave it. Again, just live your life like a water drop living on a lotus leaf, which is there on it but is still not attached to it.

Jai Sri Krishna

Attachment & Gautama Buddha

Nature of our mind is so that it gets attached to some object, place or person badly. In such a state our mind is swayed by the emotions than the intellect. We always think of that object, place or person & without it, our life seems impossible.

"Gautama Buddha" was born a Prince but he left his kingdom, family etc. in search of the truth. In the "Jataka Stories" there are many accounts of Gautama Buddha's previous lives in which he was born among humans, as well as, animals kingdom. Here below is a story from Jataka's in which Gautama Buddha teaches that too much attachment in life is not good.

"In olden times there was a Potter and he had a wife and family to support. In their nearby place, lay a great natural lake & next to that lake was a great river. When there were rains & there was much water, river and lake used to merge into one; but when the water was low, river and lake used to be apart. Water born fish and tortoises know by their own instinct, when in the year there shall be rain and when there shall be a drought. At one time, the fish and tortoises which lived in that lake knew that there would be a drought; and as at that time lake & river were one water, they swam out of the lake into the deep river. But there was one Tortoise that would not leave the lake & go into the deep river. He said, "As I was born in this lake, and because I have grown up here, and here is my parental home, so I cannot leave this lake. That Tortoise lived in that lake only"

Then the hot season came & all the water of the lake dried up. That Tortoise dug a hole in the lake and buried himself, just in the place where the Potter used to come to fetch the clay for making the clay pots. One day the Potter came to get some clay & he started digging the dry lake with a big spade. His spade cracked the tortoise' shell & turned him out on the ground as though he were a large piece of clay. In the pain & agony the Tortoise thought, "Here I am, dying, all because I was too fond of my home in the lake & never wanted to leave it!. As I was born in the lake & I lived here in the clay but now the same lake & clay are going to take my life. If I would have thought properly & have went with the other in the deep river, I would not have gone through this pain & agony."

So he went on and on, talking to the Potter, till he died. The Potter picked him up, and collecting all the villagers addressed them thus: "Look at this Tortoise. When the other fish and tortoises went into the great river, he was too fond of his parental home to go with them, and buried himself in the place where I get my clay. Then as I was digging for clay, I broke his shell with my big spade, and turned him out on the ground in the belief that he was a large lump of clay. Then the Tortoise called to his mind what he had done, lamented his fate and expired. So you see he came to his end because he was too fond of & deeply attached to his home. Take care not to be like this tortoise. Don't say to yourselves, 'I have money, home, I have a son, I have a daughter, I have numbers of men and maids for my service, I have precious gold'; do not cling to these things with craving and desire. Simply do not get attached to anything very much that you cannot leave it.

**** In the above story Potter was Gautama Buddha himself in his one of the previous births & the Tortoise was his disciple Ānanda in that birth."

Too much attachment to anything is also called Infatuation & it is the cause of most sorrows. Infatuation is something that we get attached to some object, place or person very badly. We are always thinking of that & without that thing, our life seems impossible. Due to such Infatuation our mind always wanders about that & forgets other important things in life.

We too find our self in such situations many times. Say you have very lovely children & you love them very much. You always think of them & little separation of them from you worries you a lot. But say one day your son gets admission to some foreign university & he has to leave you for quite many years. You find yourself so much attached to him that your mind gets troubled at just thinking that he shall go away to such a faraway land & you shall not be able to meet him. Similar thing happens when your daughter gets married. So in all such cases if your mind is attached to them greatly, great shall be the pain to the mind during separation from them.
Same applies to other material things like your home, car, money etc. So if your mind is attached to these things greatly, so great shall be the pain to your mind during its separation.

Bhagwat Gita also teaches us to live in this world like that without getting attached to anything or any being. Just like a drop of water on Lotus, where though it is there on it but it is not attached to it.

"brahmany adhaya karmani
sangam tyaktva karoti yah
lipyate na sa papena
padma-patram ivambhasa" (Bhagwat Gita: Chapter Five verse 10)

"Sri Krishna said: One who performs his duty without any Attachment, surrendering all the results unto the God, is unaffected by sinful action, as the Lotus leaf is untouched by water."

So we should not attach our mind greatly to any material thing, place or human being, as one day we shall have to leave these or these shall go away from us. On that day, if you have great attachment to these, you shall feel great pain, otherwise it shall be a normal life for you. So let us not allow our mind to be INFATUATED by any thing, which can lead us to sorrow.

Jai Sri Krishna

Do Not Cling to Untruth

How many times it has happened with you that you got frightened with some shadow in the dark but when you switched on the light, nothing was there? Once a person saw in the dark that there is a snake in the room but on switching on the light, it turned out to be a rope only. So believing something to be something else is called ignorance. The person believing the rope to be a snake, was an ignorant person.

Same is with the philosophical truth of God & this world. As per the scriptures, God created this universe & sit's in an invisible way in every nook & corner of the universe. This outer visible world is His creation, while He is there within this world in an invisible way. This whole world is changing all the time, while God is constant, changeless.

But why it is so, that we cling to this visible world only & just forget the invisible God, who is the creator of this world. It is due to our ignorance only. In philosophy, it is said that we are clinging to Maya (visible world) & ignoring the God who is the real thing. So that's why, it is said that we should not cling to the unreal, untruth (Maya) & should turn our mind towards the God, who is the only reality & truth. Just like alighting a small lamp eats away all the darkness in the room, so just by illumining your intellect with the knowledge, shall lead you to the truth of God.

Now, why do we fall in to ignorance? It is all due to the Nature born "TamoGun" (mode of ignorance) which we put into practice in our lives. "Tamas" or "Tamo Gunn" is the mode of Nature which is responsible for ignorance, delusion, indolence, laziness and sleep in a person. We should not fall a pray to this "TamoGun".

Here below is a story "The Lost Son" by Gautama Buddha who is teaching us through this story that we should not cling to the untruth, as when we fall a pray to the ignorance, then we do not see things clearly & ultimately it harms our life only.

"A young widower, who loved his five year old son very much, was away on business when bandits came who burned down the whole village and took his son away. When the man returned, he saw the ruins and panicked. He took the burnt corpse of an infant to be his son and cried uncontrollably. He organized a cremation ceremony, collected the ashes and put them in a beautiful little bag which he always kept with him.

Soon afterwards, his real son escaped from the bandits and found his way home. He arrived at his father's new cottage at midnight and knocked at the door. The father, still grieving asked: "Who is it?" The child answered, it is me papa, open the door!" But in his agitated state of mind, convinced his son was dead, the father thought that some young boy was making fun of him. He shouted: "Go away" and continued to cry. He shouted time & again, "Go away" "Go away". After some time, the child left.

Father and son never saw each other again."

After this story, the Buddha said: "Sometime, somewhere, you take something to be the truth. If you cling to it so much, even when the truth comes in person and knocks on your door, you will not open it."

Now here below is a verse from Bhagwat Gita which also tells us that in this whole creation, unreal has no existence, and the real (God) never ceases to be, So we should always turn our mind towards the God who is the only reality & truth.

"na-asato vidyate bhavo
nabhavo vidyate satah
ubhayor api drsto ’ntas
tv anayos tattva-darshibhih" (Bhagwat Gita: Chapter Two verse 16)

"Sri Krishna said: The unreal has no existence, and the real never ceases to be; the reality of both has thus been perceived by the seekers of the truth.

How long will it take to achieve Enlightenment?

A young man went to Gautama Buddha and sought the Master’s guidance to achieve Enlightenment, The conversation went as follows:

Young Man: Master how long will it take for me to achieve enlightenment?

Gautama Buddha: It all depends on you......

Young Man: If I put in ten hours of meditation every day how long will it take?

Gautama Buddha: Maybe ten years

Young Man: What if I put in fifteen hours meditation?

Gautama Buddha: Maybe fifteen years

Young Man; [getting irritated] What if I meditate for twenty hours?

Gautama Buddha: Maybe twenty five years

The young man was almost infuriated.

Young Man: I cannot understand your logic—the more effort I put in, the more time it will take—this is ridiculous, Please explain.

Gautama Buddha: As long as you are fixated and obsessed about your goal you will not achieve it. Just do spiritual practice without one eye on the goal. Let events take their shape.

Recently Nobel Laureate V. Ramakrishnan, an Indian American said in an TV interview that he embarked on his research not out of a desire to win laurels but out of curiosity to solve a scientific problem. He was not working with one eye on the Nobel Prize.

So ‘’It does not matter what you do in life. Let you aspire to be the very best in terms of excellence in whatever you do."


In other words EXCELLENCE ought to be our ideal and everything else ought to be a side effect.

Bhagwat Gita also teaches us to do work in this way. Doing work in such a way, is called "Nishkama Karma". "Nishkama Karma" just means, no egoism in our action, no expectation of any gain or reward but doing your work effectively. It is also that : “You have a right to action but never to the fruits of action.” Below verses of Bhagwat Gita Explains that only.

"Karmanye vadhikaraste
ma phalesu kadachana
ma karma-phala-hetur bhur
ma te sango ’stv akarmani" (Bhagwat Gita: Chapter Two verse 47)"

"Sri Krishna said to Arjuna: You have a right to perform your prescribed duty, but you are not entitled to the fruits of action. Never consider yourself the cause of the results of your activities, and never be attached to not doing your duty."

"Yoga-sthah kuru karmani
sangam tyaktva dhananjaya
siddhy-asiddhyoh samo bhutva
samatvam yoga ucyate" (Bhagwat Gita: Chapter Two verse 48)"

"Sri Krishna said to Arjuna: Perform your duty with an equipoise mind, abandoning all attachment to success or failure. Such equanimity is called Yoga."

So just do your work with your 100% involvement & dedication & derive pleasure out of doing such work. You yourself shall then see that when you care for the work only & not it's final outcome, you work most effectively. Doing work in such a way is only called "Karma Yoga".

Read also...............It's Journey not the Outcome that matters

Read also...............What is Karmayoga? 

Our Previous Births

Do you believe in rebirth? Do you believe in your previous lives? What you were in your past lives? How many births have you been through prior to this life? How one is reborn? How soul travels from one body to the other? If all such questions are of any interest to you then this article shall also be of some interest to you.

All the Hindu & Buddhist religion is replete with rebirth stories. As per the philosophy of both the religions, soul of an individual being travels at death from one body to the other. In the case of Lord Buddha, he was able to see all his previous births with vivid clarity. Many Yogis & persons advanced in meditation can also see all their previous lives vividly. So can you if you are also advanced in meditation. As per Lord Buddha an individual soul goes through innumerable births & you have been in different bodies in your past lives before you were born this time. As per him this continuum of births was so lengthy that it did not make sense to see exactly where the process began. In the case of Lord Buddha, he acquired two sorts of insights, the ability to recall with visual clarity his previous lives & the ability to do so in the case of others too. All the previous lives of Lord Buddha are recorded as "Jataka Stories".

Jataka Stories have been an integral part of Buddhist culture through the ages. ‘Jataka Stories’ are a collection of tales about Gautama Buddha’s previous births as a "Bodhisatva". Collections of Buddhist legends compiled at various dates in several countries; the oldest and most complete has 547 stories. So there are 547 recorded past lives stories of Lord Buddha. They were collected before AD 400. They give an account of previous incarnations of the Buddha. The various "Bodhisattva births" (earlier births of Lord Buddha) portrayed in the Jataka stories range from gods to fairies, to kings, Brahmins, merchants, craftsmen, potters, slaves and outcastes, to animals, birds, and fish. So as per Lord Buddha he was in his previous many births, not only in human bodies but also took birth as birds & animals. Hindu religion also talks about 8.4 Million different types of species in this universe & a soul goes from one type of body to the other as per the Karmic law.

Below are few verses of Bhagwat Gita which explain about the rebirth:

"dehino-asmin yatha dehe
kaumaram yauvnam jara
tatha dehantar-praptir-
adhiras tatra na muhyati" (Bhagwat Gita: Chapter Two verse 13)

"Sri Krishna said: Just as boyhood, youth & old age are attributed to the soul & the embodied soul continuously passes through these cycles, similarly the embodied soul passes into another body at death. The wise man does not get deluded & bewildered with such a change."

"vasamsi jirnani yatha vihaya
navani grhnati naro ’parani
tatha sarirani vihaya jirnany
anyani samyati navani dehi" (Bhagwat Gita: Chapter Two verse 22)

"Sri Krishna said: As a human being puts on new garments, giving up old ones, the soul similarly accepts new material bodies, giving up the old and useless ones."

"jatasya hi dhruvo mrityur
dhruvam janma mrtasya cha
tasmad apariharye ’rthe
na tvam socitum arhasi" (Bhagwat Gita: Chapter Two verse 27)

"Sri Krishna said: One who has taken his birth is sure to die, and after death one is sure to take birth again. Therefore, in the unavoidable discharge of your duty, you should not lament."

"sri-bhagavan uvacha
bahuni me vyatitani
janmani tava charjuna
tany aham veda sarvani
na tvam vettha parantapa" (Bhagwat Gita: Chapter Four verse 5)

"Sri Krishna said: Both you and I have passed through many, many births. I can remember all of them, but you cannot, O winner of the enemy!"

Sometimes it happens in our life that some unknown out of the crowd seems so known to you, though you have met that person for the first time. If we meet someone & form meaningful close relationship with that person, then the assumption is that we may have previously met & have associated with that person in previous births also. As a Karmic connection we meet that person again & maintain connections in this lifetime also. Same is the case with all the persons who are close to us in this life. It is not just like that we have suddenly become so close to those people. It is only that all these people were in our lives in our previous births also. We are together here because we had been together before in our previous lives.

In Hindu scriptures Karma is related to the origin of one's own body. Karmas of earlier birth become the basis of this birth & Karmas of this birth become the basis of your next birth & so on. At death, soul of a person takes the stock of all Karmas (having its reservoir in that person's mind) & Divinity or God as per the divine law takes a handful of those Karmas & a new body is made with the seeds of these Karmas. So if a person has done good Karmas he/she gets a good godly body in heavens & if he/she has done bad karmas in this life then that person's soul goes to lower wombs of birds & animals. So it is generally said that we should do good Karmas only.

Below are few verses of Bhagwat Gita which explain about how a soul travels from one body to the other & where it goes as per the Karmic law:

"sariram yad avapnoti
yac chapy utkramatishvarah
grhitvaitani samyati
vayur gandhan ivasayat" (Bhagwat Gita: Chapter Fifteen verse 8)

"Sri Krishna said: O Arjuna, As the wind carries away odours from their seat, even so the Jivatma (soul), the lord of the body, snatching these (the mind & the senses) from the body, which it casts off, migrates into the body, which it acquires.

"yada sattve pravrddhe tu
pralayam yati deha-bhrt
tadottama-vidam lokan
amalan pratipadyate" (Bhagwat Gita: Chapter Fourteen verse 14)

"Sri Krishna said: O Arjuna, When one dies in the mode of goodness, he attains to the pure higher planets of the great sages."

"rajasi pralayam gatva
karma-sangisu jayate
tatha pralinas tamasi
mudha-yonisu jayate" (Bhagwat Gita: Chapter Fourteen verse 15)

"Sri Krishna said: O Arjuna, When one dies in the mode of passion, he takes birth among those engaged in fruit producing activities (i.e. as a man or woman on earth); and when one dies in the mode of ignorance, he takes birth in the bird & animal kingdom."

As per the Hindu Philosophy, any "Karma" done by a person, remains with that person, unless he/she has enjoyed the consequential Fruit arisen out of doing that Karma. For a good act done by him, he shall bear good result & enjoy it. Similarly for a bad act done by him, he shall bear bad result & shall have to bear punishment for it. So ,whatever, action/karma we perform with our body, mind or even speech, it should not do harm to others but should be of some use only to others. By doing good Karmas only we shall get good life in future births & shall finally meet the God.

Read also...............Understanding "Karma" as per the Hindu Philosophy?

Read also...............Is there Life after death?