God is Almighty, Who is sitting in your heart

God is sitting in your heart. Do you have complete Faith in this line? If a saint tells you that God is almighty & is present everywhere in this world & even all around you, then you may not have that complete Faith in his words. If scriptures tell you that God has created all this world then you may not have that complete Faith in it. How is it that people can put Faith in all type of people & things of the world but cannot have faith in the words of a saint?

Faith is the one which makes our perceptions & beliefs. If you have Faith in & believe in religious scriptures, words of a saint, then you shall be able to turn toward the God. It's Faith only which determines how you can mould your life. It shall be Good if you have Faith in the words of a saint or in religious books than you have Faith in people who indulge in gambling, betting etc. Choice is yours!!!!!

Below are few verses of Bhagwat Gita on Faith:

asraddadhanah purusha
dharmasyasya parantapa
aprapya mam nivartante
mrityu-samsara-vartmani (Bhagwat Gita: Chapter Nine verse 3)

"Sri Krishna said to Arjuna: Those who are not Faithful in this devotional service, cannot attain Me, O Arjuna. Therefore they return to the path of birth and death in this material world."

"ye me matam idam nityam
anutishthanti manavah
shraddhavanto ’nasuyanto
mucyante te ’pi karmabhih" (Bhagwat Gita: Chapter Three verse 31)

"Sri Krishna said to Arjuna: Those persons who execute their duties according to My injunctions and who follow this teaching faithfully, without envy, become free from the bondage of the fruitive actions, gets liberated & come to Me."

"shraddhaval labhate jnanam
tat-parah samyatendriyah
jnanam labdhva param shantim
acirenadhigacchati" (Bhagwat Gita: Chapter Four verse 39)

"Sri Krishna said to Arjuna: A faithful man who is dedicated to transcendental knowledge and who subdues his senses is eligible to achieve such knowledge, and having achieved it he quickly attains the God & spiritual peace."

"tad-buddhayas tad-atmanas
tan-nisthas tat-parayanah
gacchanty apunar-avrttim
jnana-nirdhuta-kalmasah" (Bhagwat Gita: Chapter Five verse 17)

"Sri Krishna said to Arjuna: When one’s Intelligence, Mind, Faith and refuge are all fixed in the God, then one becomes fully cleansed of misgivings through complete knowledge and thus proceeds straight on the path of liberation."

"yoginam api sarvesam
mad-gatenantar-atmana
shraddhavan bhajate yo mam
sa me yuktatamo matah" (Bhagwat Gita: Chapter Six verse 47)

"Sri Krishna said to Arjuna: And of all yogis, the one with great Faith who always abides in Me, thinks of Me within himself, and renders transcendental loving service to Me—he is the most intimately united with Me in yoga and is the highest of all. That is My opinion."

"sri-bhagavan uvacha
mayy avesya mano ye mam
nitya-yukta upasate
shraddhaya parayopetas
te me yuktatama matah" (Bhagwat Gita: Chapter Twelve verse 2)

"Sri Krishna said to Arjuna: O Arjuna, Those who fix their minds on My personal form and are always engaged in worshiping Me with great and transcendental faith are considered by Me to be most perfect."

"ye tu dharmamritam idam
yathoktam paryupasate
sraddadhana mat-parama
bhaktas te ’tiva me priyah" (Bhagwat Gita: Chapter Twelve verse 20)

"Sri Krishna said to Arjuna: O Arjuna, Those who follow this imperishable path of devotional service and who completely engage themselves with faith, making Me the supreme goal, are very, very dear to Me."

Jai Sri Krishna

God is always around us & all the time

God remains with us all the time & is always around us. He remains with us everywhere, wherever we go. Just like space, always remains with us, wherever we go, similarly, God remains with us,  wherever we go. He is a constant companion of us. Only we need to realize His presence.

God is all merciful & His Divine grace or Blessing or 'Kripa' (कृपा) can happen on all of us anywhere & everywhere. God is present everywhere i.e. He is omnipresent & is present at all places, all the times. He is there within your house, your living room & your place of worship. So it is not necessary to go to some outside place of worship only to find God but you can worship & get His Blessings within your home only. Below verse of Bhagwat Gita explains His omnipresent nature.

sarvatah pani-padam tat
sarvato ’ksi-siro-mukham
sarvatah shrutimal loke
sarvam avrtya tishthati (Bhagwat Gita: Chapter Thirteen verse 14) 

"Sri Krishna said: O Arjuna, Everywhere are His (God's) hands and feet, His eyes, heads and faces, and He has ears everywhere. In this way the Super Soul exists, pervading everything in this world."

So just have faith in God & get the mercy of God within your home only. God's merciful hand shall extend to your house if you show devotion in Him. When His grace shall happen then God shall give you, whatever, you are lacking in life & also shall protect your life & belongings. Then you shall always be protected in life by God. Such type of Special mercy of God shall only happen on you when you shall engage your mind in thinking of God, become God's devotee, offer obeisance's to God and shall always worship Him. Being completely absorbed in God, surely you shall become eligible for God's Special mercy.

Below verses of Bhagwat Gita ensure that only:

"ananyas cintayanto mam
ye janah paryupasate
tesham nityabhiyuktanam
yoga-ksemam vahamy aham" (Bhagwat Gita: Chapter Nine verse 22)

"Sri Krishna said to Arjuna: But those who always worship Me with exclusive devotion, meditating on My transcendental form—to them I carry what they lack, and I preserve what they have."

"sarva-dharman parityajya
mam ekam saranam vraja
aham tvam sarva-papebhyo
mokshayisyami ma suchah" (Bhagwat Gita: Chapter Eighteen verse 66)

"Sri Krishna said to Arjuna : Abandon all varieties of religion or Setting aside all meritorious deeds, just surrender unto Me. I shall liberate you from all sins. Do not fear."

So just think that God is forever in your heart & shall never give you up or never depart. He is always with you. So always trust in your life that God is near you.

Jai Sri Krishna

हरे कृष्णा, हरे कृष्णा, कृष्णा कृष्णा, हरे हरे

हरे कृष्णा, हरे कृष्णा, कृष्णा कृष्णा, हरे हरे
हरे रामा, हरे रामा , रामा  रामा , हरे हरे

Its a beautiful chant for Lord Rama & Lord Krishna. It is the biggest powerful Mantra that is why it is called MahaMantra. Hare Rama Hare Krishna Chant, Kirtan is Divine Music. Daily chanting or Listening to it gives peace of mind & Love of God.

Jai Sri Krishna

Always be Krishna Conscious

When Prahlada Maharaja met Nrsimhadeva, he said,

naivodvije para duratyaya-vaitaranyas
tvad-virya-gayana-mahamrta-magna-cittah
soce tato vimukha-cetasa indriyarthamaya-
sukhaya bharam udvahato vimudhan

"My dear Lord," Prahlada says, "I am not very anxious for my own deliverance."
"I have no anxiety for myself because somehow or other I have been trained to be always Krishna conscious."
"There is only one source of anxiety for me."
soce tato vimukha-cetasah: "I am anxious for those persons who are not Krishna conscious. That is my anxiety. For myself I have no anxiety, but I am thinking of those who are not Krishna conscious." !!

As per the Bhagwat Gita, devotion is the easiest method to develop "Bhaav" & get close to the God. God himself declares about the glory of devotion in Bhagwat Gita:

"man-mana bhava mad-bhakto
mad-yaji mam namaskuru
mam evaishyasi satyam te
pratijane priyo ’si me" (Bhagwat Gita: Chapter Eighteen verse 65)

"Sri Krishna says to Arjuna: Always think of Me, become My devotee, worship Me and offer your homage unto Me. Thus you will come to Me without fail. I promise you this because you are My very dear friend."

Jai Sri Krishna

हरे कृष्णा, हरे रामा, संकीर्तन

हरे कृष्णा, हरे रामा, संकीर्तन

Its a beautiful chant for Lord Rama & Lord Krishna. It is the biggest powerful Mantra that is why it is called MahaMantra. Hare Rama Hare Krishna Chant, Kirtan is Divine Music. Daily chanting or Listening to it gives peace of mind & Love of God.

Krishn Govind Govind Gopal Nandlal

Krishn Govind Govind Gopal Nandlal

Its a beautiful chant for Lord Krishna. It is a powerful Mantra. Krishn Govind Govind Gopal Nandlal Chant, Kirtan is Divine Music. Daily chanting or Listening to it gives peace of mind & Love of God.

Krishn Govind Govind Gopal Nandlal is the beautiful Chant, Kirtan

God is in All Creation & in All Beings

Here below is a beautiful story by Swami Vivekananda.

Once there was a great spiritual master who used to practise meditation in a lonely part of the forest & near the banks of a river. In that place there was a poor cowherd also who was very ignorant man & who used to tend his herd in that forest. He always used to see this spiritual master meditating for hours, practising austerities, living alone & studying scriptures. Somehow cowherd got curious what this spiritual master did, so he came to him and said: "Sir, can you teach me the way to God?" This spiritual master was a very learned, great man, and he replied: "How will you understand God, you are a common cowherd; ignorant one, go home and tend your cows and don't bother your head with such things".

The poor fellow went away, but somehow a real want had come to him. So he could not rest, and he came again to the spiritual master, and said: "Sir, won't you teach me something about God?" Again he was repulsed: "Oh, you ignorant one, what can you understand of God? Go home". But he could not sleep, he could not eat; he must know something about God.

So he came again, and the spiritual master, in order to quiet the man, as he was so insisting, said: "I'll teach you about God".
The man asked: "Sir, what sort of being is God? What is his form? How does he look?"
The spiritual master said: "God is just like the big bull in your herd; that is just God; God has become that big bull".

The man believed him, and went back to his herd, and day and night he took that bull for God, and began to worship it. He brought the greenest grass for that bull, rested close to it, and gave it light, sat near it, and followed it.

Thus days and months and years passed. His whole soul was there. One day he heard a voice, as it were, coming out of the bull. The bull speaks: "My son, my son". "Why, the bull is speaking! No, the bull cannot speak". Again he went away, and sat near meditating in great misery of his heart; he did not know anything. Again he heard the voice coming out of the bull: "My child, my child". He went near but thought: "No, the bull cannot speak".

Then he went back again and sat despondent. Again the voice came and that time he found it out. It was from his own heart. He found that God was in him. Then he learned the wonderful truth of the Teacher of all Teachers: "I am with you always". And the poor cowherd learnt the whole mystery.

Then he goes back to the spiritual master, and when he is at some distance, the spiritual master sees him. The master has been the most learned man in the country, practising austerity for years, meditating, studying, and this cowherd, the ignorant one, never studied a book, never learnt his letters, but he comes, his whole body, as it were, transfigured, his face changed, the light of heaven shining round his face. The spiritual master got up. "What is this change? Where did you get this?"

"Sir, you gave me that".
"How? I told you that about bull in joke".

"But I took it seriously, and I got everything. I prayed for God in the form of that bull, as God is everywhere & in all beings."

So that bull was the God-symbol and that man worshipped the bull as his God-symbol, as God, and he got everything out of it. So that intense love for God, that desire, brings out everything. God is in ourselves, and the external world. God is everywhere. When our desire for God becomes strong, the God within us awakes & shows us His way.

Below are some verses from Bhagwat Gita which illustrates the same:

"aham atma gudakesha
sarva-bhutasaya-sthitah
aham adis cha madhyam cha
bhutanam anta eva cha" (Bhagwat Gita: Chapter Ten verse 20)

"Sri Krishna said: I am the Super Soul, O Arjuna, seated in the hearts of all living entities. I am the beginning, the middle and the end of all beings."

"adityanam aham vishnur
jyotisam ravir amsuman
maricir marutam asmi
nakshatranam aham sasi" (Bhagwat Gita: Chapter Ten verse 21)

"Sri Krishna said: Of the Adityas I am Vishnu, of lights I am the radiant sun, of the Maruts I am Marici, and among the stars I am the moon."

"sarganam adir antas cha
madhyam chaivaham arjuna
adhyatma-vidya vidyanam
vadah pravadatam aham" (Bhagwat Gita: Chapter Ten verse 32)

"Sri Krishna said: Of all creations I am the beginning and the end and also the middle, O Arjuna. Of all sciences I am the spiritual science of the self, and among logicians I am the conclusive truth."

"yac chapi sarva-bhutanam
bijam tad aham arjuna
na tad asti vina yat syan
maya bhutam characharam" (Bhagwat Gita: Chapter Ten verse 39)

"Sri Krishna said: Furthermore, O Arjuna, I am the generating seed of all existences. There is no being—moving or nonmoving—that can exist without Me."

Jai Shri Krishna

Soul in this Body makes it Alive

We love any human being till breath runs through the nostrils. Once breath stops coming in the body then we don't have same affection with that person. Now why do we love our near & dear ones? Why it is that we love human beings in general? These are the same human bodies which if once dead are not loved the same way, when these are alive. What is there in these bodies which make these so lovable when these are breathing through the nostrils? Once it stops breathing, the same body is not that lovable.

The only answer to this is that there is someone besides this body, in the body, which makes it so lovable, otherwise how it is that this body of five nature elements seems so attractive & lovable. Yes, there is some other thing in this body which makes it so lovable & that thing is divine Soul. This divine Soul is nothing but a spark of universal omnipresent Soul, the Almighty God. All human beings are lovable due to the presence of this divine Soul in the body. All attractions in the body are due to this divine Soul only. Once this divine Soul leaves this body, it is called death of that body & all attractions, all love departs with the Soul.

God himself says in the Bhagwat Gita that He Himself resides in the heart of all human beings. Below verse explains that:

"ishvarah sarva-bhutanam
hrd-dese ’rjuna tishthati
bhramayan sarva-bhutani
yantrarudhani mayaya" (Bhagwat Gita: Chapter Eighteen verse 61)

"Sri Krishna said: O Arjuna, The Lord / Supreme God dwells in the heart of all beings, who are mounted on the automation of this body, causing them by His illusive power of material energy to revolve (according to their actions) and is directing the wanderings of all living entities."

"tam eva saranam gaccha
sarva-bhavena bharata
tat-prasadat param shantim
sthanam prapsyasi sasvatam" (Bhagwat Gita: Chapter Eighteen verse 62)

"Sri Krishna said: O Arjuna, surrender unto God fully. By His grace you will attain transcendental peace and the supreme and eternal abode."

Jai Shri Krishna

Hare Krishna Hare Krishna, Krishna Krishna Hare Hare

Hare Krishna Hare Krishna, Krishna Krishna Hare Hare
Hare Rama Hare Rama, Rama Rama Hare Hare,

Its a beautiful chant for Lord Rama & Lord Krishna. It is the biggest powerful Mantra that is why it is called MahaMantra. Hare Rama Hare Krishna Chant, Kirtan is Divine Music. Daily chanting or Listening to it gives peace of mind & Love of God.

MahaMantra - Hare Rama Hare Krishna Chant, Kirtan

MahaMantra:
Hare Rama Hare Rama, Rama Rama Hare Hare,
Hare Krishna Hare Krishna, Krishna Krishna Hare Hare

Its a beautiful chant for Lord Rama & Lord Krishna. It is the biggest powerful Mantra that is why it is called MahaMantra. Hare Rama Hare Krishna Chant, Kirtan is Divine Music. Daily chanting or Listening to it gives peace of mind & Love of God.

Shri Krishn Govind Hare Murari, Hey Nath Narayan Vasudeva - Divine Music

Shri Krishn Govind Hare Murari, Hey Nath Narayan Vasudeva - Divine Music:

Bhagwat Gita Quotes

BELOW IS A VIDEO HAVING SOME OF THE FAMOUS QUOTES FROM BHAGWAT GITA:

Jai Shri Krishna

Have Firm Faith in God without any Doubt

Once there were four disciples of a spiritual Guru. Three of the disciples always used to spend all of their time in debating and talking about the existence of God & all types of intellectual pursuits. Fourth one was a simple man who had great faith in God & always used to sweep the floors of the temple. At the end, this simple man got enlightenment first. At this the intellectual disciples asked their Guru how come the simple man got enlightenment first. At that their Guru responded, "When he was sweeping the temple floor, he was also sweeping the corners of his mind of all doubts". His firm faith in God without any doubt is the reason that he is able to attain to enlightenment first.

Doubt is a feeling of uncertainty about the truth, reality or distrust of anything. In spiritualism doubt is just opposite of the Faith. Faith in God as the Supreme reality is the essence of any religion.

If you have doubt in the existence of God & do not consider Him the all powerful one, who has created this universe & it's creation, then you are not the Faithful one. In one's life, Faith in God gives us a direction in understanding this universe & it's people, while doubt creates uncertainty, distrust & disbelief in life.

If you do not have faith in God then you cannot believe in the words of God. Such doubting person cannot find peace in life & cannot attain to Divine consciousness. Doubting soul finds happiness neither in this world nor in the next, while the faithful one's attain peace & reach to God easily. Below verse of Bhagwat Gita explains that only.

"ajnas chasraddadhanas cha
samsayatma vinasyati
nayam loko ’sti na paro
na sukham samsayatmanah" (Bhagwat Gita: Chapter Four verse 40)

"Sri Krishna said: But ignorant and faithless human beings who doubt the revealed scriptures do not attain God consciousness; they fall down. For the doubting soul there is happiness neither in this world nor in the next."

Jai Sri Krishna

Serve God in your mind by thinking & loving Him in your mind

“Once there was a very poor devotee of the Lord. He wanted to serve the Lord but he was not having any money with him to buy something which he could offer to the Lord. In his dismay he said to the Lord, “I am so poor Lord that I do not have even simple food to serve you”.

On this Lord told him to offer Him some water only. Somehow there was no water also available with Him at that time so he showed his inability to serve water also to the Lord. On this, Lord asked him to serve Him with simple leaves of a tree but he could not even bring the leaves to the Lord as had got hurt in his leg & could not walk. On this, Lord told him to “Serve Him in his mind only by thinking & loving the Lord in his mind”. So the devotee thought of Lord & prayed Him in his mind with great Love & Lord became very happy with him.”

In Bhagwat Gita also Lord says that:

"patram puspam phalam toyam
yo me bhaktya prayacchati
tad aham bhakty-upahrtam
asnami prayatatmanah" (Bhagwat Gita: Chapter Nine verse 26)

"Sri Krishna said: If one offers Me with love and devotion a leaf, a flower, fruit or even water, I will accept it."

"yat karosi yad asnasi
yaj juhosi dadasi yat
yat tapasyasi kaunteya
tat kurusva mad-arpanam" (Bhagwat Gita: Chapter Nine verse 27)

"Sri Krishna said: Whatever you do, whatever you eat, whatever you offer or give away, and whatever austerities you perform—do that, O Arjuna, as an offering to Me."

In Bhagwat Gita also Lord say that:

"tasmat sarveshu kaleshu
mam anusmara yudhya ca
mayy arpita-mano-buddhir
mam evaishyasy asamsayah" (Bhagwat Gita: Chapter Eight verse 7)

"Sri Krishna said: Therefore, Arjuna, you should always think of Me in the form of God and at the same time carry out your prescribed duty of fighting. With your activities dedicated to Me and your mind and intelligence fixed on Me, you will attain Me without doubt."

So lets always think of Lord Krishna and do our prescribed duty. By doing so we shall always dwell our mind in the God. Living in this way we shall always be happy & in the end go to the Lord’s place where we shall get a blissful life forever.

Jai Sri Krishna

Splendor of Sun comes from God

God is all powerful. He is almighty. He is the Lord of the Universe. Supreme God "Lord Krishna" Himself declares in Bhagwat-Gita that He himself is there as Splendor or Brilliance or Radiance of Sun.

God is present in all creation as His spark of brilliance is present in all the creation.

"yada aditya-gatam tejo
jagad bhasayate ’khilam
yac chandramasi yac chagnau
tat tejo viddhi mamakam" (Bhagwat Gita: Chapter Fifteen verse 12)

"Sri Krishna said: O Arjuna, The splendor of the Sun, which dissipates the darkness of this whole world, comes from Me. And the splendor of the moon and the splendor of fire are also from Me."

Jai Shri Krishna

God Takes Care of His Devotees - Yoga-Ksemam Vahamyaham

"In ancient India there was a king. In his kingdom there was a learned man who was very knowledgeable about Bhagavat Gita. Once he came to the court of King & offered the King to give him a talk on any verse of Bhagavat Gita. The king asked the learned man to explain the meaning of *Bhagwat Gita: Chapter Nine verse 22, selected by the king at random. The learned man spent lot of time explaining the meaning of the verse and the king did not point out any deficiency.
Neither of them spoke for a while. Then the king said: “O learned man, you did well. But that is not all that I expected. Study Bhagavat Gita again and come back after few days.” Learned man, bowed in reverence. After few days learned man again came to the king. King told him to explain the same Chapter Nine verse 22 as was chosen on previous occasion. The learned man did his best this time too.

King & the learned man were silent for a while. King asked the learned man “What were you thinking of after finishing your lecture up to this moment?” Learned man said “I was thinking what will be the result this time and what rewards I may receive.” King was much pleased with his honesty. King told him “I don’t doubt your ability. Krishna says that He will take care of the material and spiritual needs of those who constantly think of Him, without thinking of anything else. But you only thought of your reward. So, you did not trust Him!

A learned man like you should perform action without having any concern for the result. Any praise or reward from a king is also immaterial”

In Bhagwat Gita Lord Krishna tells Arjuna to always have faith in Him only as, whosoever, keeps faith in Lord Krishna, He always protects that devotee.

"ananyas cintayanto mam
ye janah paryupasate
tesham nityabhiyuktanam
yoga-ksemam vahamy aham" (Bhagwat Gita: Chapter Nine verse 22)

"Lord Sri Krishna says to Arjuna: But those who always worship Me with exclusive devotion, meditating on My transcendental form—to them I carry what they lack, and I preserve what they have."

So If a person has the above said assurance of the God, then one should make a resolve that one shall not let God slip out of his/her mind till he/she lives on this earth. Do not let anything else take control of your mind & let God be always on your mind. By doing so God shall always be with you in all of your circumstances & shall protect you always from all troubles of life. Then God shall be your Savior always.

Jai Sri Krishna

भगवान् श्री कृष्ण जी के 51 नाम (51 names of Lord Krishna)

भगवान् श्री कृष्ण जी के 51 नाम और उन के अर्थ:.....

1 कृष्ण : सब को अपनी ओर आकर्षित करने वाला.।
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2 गिरिधर: गिरी: पर्वत ,धर: धारण करने वाला। अर्थात गोवर्धन पर्वत को उठाने वाले।
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3 मुरलीधर: मुरली को धारण करने वाले।
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4 पीताम्बर धारी: पीत :पिला, अम्बर:वस्त्र। जिस ने पिले वस्त्रों को धारण किया हुआ है।
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5 मधुसूदन: मधु नामक दैत्य को मारने वाले।
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6 यशोदा या देवकी नंदन: यशोदा और देवकी को खुश करने वाला पुत्र।
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7 गोपाल: गौओं का या पृथ्वी का पालन करने वाला।
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8 गोविन्द: गौओं का रक्षक।
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9 आनंद कंद: आनंद की राशि देंने वाला।
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10 कुञ्ज बिहारी: कुंज नामक गली में विहार करने वाला।
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11 चक्रधारी: जिस ने सुदर्शन चक्र या ज्ञान चक्र या शक्ति चक्र को धारण किया हुआ है।
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12 श्याम: सांवले रंग वाला।
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13 माधव: माया के पति।
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14 मुरारी: मुर नामक दैत्य के शत्रु।
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15 असुरारी: असुरों के शत्रु।
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16 बनवारी: वनो में विहार करने वाले।
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17 मुकुंद: जिन के पास निधियाँ है।
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18 योगीश्वर: योगियों के ईश्वर या मालिक।
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19 गोपेश: गोपियों के मालिक।
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20 हरि: दुःखों का हरण करने वाले।
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21 मदन: सूंदर।
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22 मनोहर: मन का हरण करने वाले।
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23 मोहन: सम्मोहित करने वाले।
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24 जगदीश: जगत के मालिक।
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25 पालनहार: सब का पालन पोषण करने वाले।
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26 कंसारी: कंस के शत्रु।
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27 रुख्मीनि वलभ: रुक्मणी के पति ।
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28 केशव: केशी नाम दैत्य को मारने वाले. या पानी के उपर निवास करने वाले या जिन के बाल सुंदर है।
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29 वासुदेव: वसुदेव के पुत्र होने के कारन।
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30 रणछोर: युद्ध भूमि स भागने वाले।
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31 गुड़ाकेश: निद्रा को जितने वाले।
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32 हृषिकेश: इन्द्रियों को जितने वाले।
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33 सारथी: अर्जुन का रथ चलने के कारण।
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35 पूर्ण परब्रह्म: देवताओ के भी मालिक।
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36 देवेश: देवों के भी ईश।
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37 नाग नथिया: कलियाँ नाग को मारने के कारण।
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38 वृष्णिपति: इस कुल में उतपन्न होने के कारण
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39 यदुपति: यादवों के मालिक।
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40 यदुवंशी: यदु वंश में अवतार धारण करने के कारण।
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41: द्वारकाधीश: द्वारका नगरी के मालिक।
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42: नागर: सुंदर।
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43 छलिया: छल करने वाले।
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44 मथुरा गोकुल वासी: इन स्थानों पर निवास करने के कारण।
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45 रमण: सदा अपने आनंद में लीन रहने वाले।
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46 दामोदर: पेट पर जिन के रस्सी बांध दी गयी थी।
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47 अघहारी: पापों का हरण करने वाले।
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48 सखा: अर्जुन और सुदामा के साथ मित्रता निभाने के कारण।
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49 रास रचिया: रास रचाने के कारण।
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50 अच्युत: जिस के धाम से कोई वापिस नही आता है।
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51 नन्द लाला: नन्द के पुत्र होने के कारण।

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! जय श्री कृष्णा।........

Greatness of Chapter Four of Bhagwat Gita

Reading Bhagwat Gita is the most pious Spiritual activity. It is said that if a person even reads daily, a single chapter or even a single verse of it then he attains to great Spiritual state. Below here is explained the Greatness of Chapter Four of Bhagwat Gita. Here below is a story that tells the glories of the fourth chapter of the Bhagavad Gita & how all the sinful reactions are destroyed by just reading to Chapter 4 of Bhagwat Gita.

”In the ancient times in India there was a great saint named Bharata, who used to live on the bank of the Ganges. That great devotee of Lord Krishna, Bharata daily used to recite the fourth chapter of the Bhagwat Gita. Devotee Bharata once went on a pilgrimage to the town of Tapodhana and worshipped Lord Krishna over there. While returning back from Tapodhana he rested below two fruit trees. While having rest under the trees he used the root of one tree as a pillow and the root of the other as his foot-rest. Under that tree he also did his prayer & recited the fourth chapter of Bhagwat Gita. When the great devotee Bharata left that place, both the trees dried up and died. The two souls living in those trees were freed & these two souls took their next birth in the family of a pious Brahmin as his daughters.

Those two daughters of the Brahmin when reached the age of seven, they went on a pilgrimage and happened to meet the great devotee of Lord Krishna, the saint Bharata. The two girls remembered everything of the past & on seeing him, they fell at his feet and said to Bharata, “O Great saint, by your greatness, we were freed from the forms of trees.” When Bharata heard their story, he was very much surprised. Then the girls told the complete story to saint Bharata.

They said, “Great saint Bharata, in a previous life we were heavenly nymphs, the Apsaras of Indralok. Once, King Indra of heaven asked us to cause the falldown of the sage Satya-Tapa, who was doing severe penance on the bank of the river Godavari. Satya-tapa was very pious & had complete control over his senses. He had become very advanced in devotional service of Lord Krishna & on seeing his devotion Lord Brahma, the creator of the universe also used to visit him daily to learn from him about the devotional service of Lord Krishna.

Seeing all this, the king of heaven, Indra was not happy & was displeased to see Satya-tapa’s purity and elevation. King Indra got worried that this powerful sage would one day want to take the position of king of heaven & he shall be thrown out of his kingdom. To prevent this, Indra sent us to the bank of the Godavari. There we danced in front of saint to disturb Satya-Tapa & agitate the sage in his penance. On seeing our dance Satya-tapa got angry with us & cursed us, saying, ‘You are fallen due to disturbing my penance & so both of you go and become fruit trees on the bank of the river Ganges.

Upon hearing his curse, we fell at his feet and begged forgiveness, for we had acted merely as Indra’s servants. When Satya-tapa saw our repentant attitude, he became pleased and told us we would live as trees only until Maharaja Bharata came in contact with us. He also blessed us that we would be able to remember our previous lives.”

Reminding saint Bharata that he had rested between two fruit trees, the two girls said they had heard his recitation of the fourth chapter of the Bhagwat Gita, After being freed from that form of life, they said, they had been born in a family of devotees. Since then they had lost all desire to enjoy this world. They had carefully been reciting the fourth chapter of the Bhagwat Gita daily
and thus had attained devotion to the lotus feet of Lord Krishna.”

Chapter Four of Bhagwat Gita is entitled "The Yoga of Knowledge, as well as, the Disciplines of Action & Knowledge."

On the battle field of Kurukshetra, when Arjuna, the disciple of Lord Krishna got infatuated & forgot his duty to fight, then Lord Krishna reminded Arjuna of his duty to fight a lawful, justful war & gave him the teachings of Bhagwad Gita. Arjuna after having been taught in the path of knowledge by Lord Krishna came back to his path of duty & fought a lawful battle against the Kauravas (his enemies) & won the battle with the grace of Lord Krishna.

Bhagwat Gita: Chapter Four (4) is entitled "The Yoga of Knowledge ,as well as, the disciplines of Action & Knowledge." This Chapter has a total of 42 verses.

Verses 1 to 18 are about the Glory of God (Lord Krishna) with attributes; Karmayoga, or selfless action, described herein.

Verses 19 to 23 are about the conduct of Yogis and Sages, its glory described herein.

Verses 24 to 32 are about the different forms of sacrifices and it's fruits described herein.

Verses 33 to 42 are about the glory of Knowledge described herein.

To read complete chapter Four (4) Verse by Verse in Original Sanskrit Language Text & its English Translation.......Click here to read...........Bhagwat Gita: Chapter Four (Chapter-4)

Below are some verses from fourth chapter of Bhagwat Gita:

"ajo ’pi sann avyayatma
bhutanam isvaro ’pi san
prakritim svam adhisthaya
sambhavamy atma-mayaya" (Bhagwat Gita: Chapter Four verse 6)

"Sri Krishna said: Although I am unborn and My transcendental body never deteriorates, and although I am the Lord of all living entities, I still appear in every millennium in My original transcendental form."

"yada yada hi dharmasya
glanir bhavati bharata
abhyutthanam adharmasya
tadatmanam srjamy aham" (Bhagwat Gita: Chapter Four verse 7)

"Sri Krishna said: Whenever and wherever there is a decline in religious practice, O Arjuna, and a predominant rise of irreligion—at that time I descend Myself."

"paritranaya sadhunam
vinasaya cha duskritam
dharma-samsthapanarthaya
sambhavami yuge yuge" (Bhagwat Gita: Chapter Four verse 8)

"Sri Krishna said: To deliver the pious and to annihilate the miscreants, as well as to reestablish the principles of religion, I Myself appear, millennium after millennium."

"janma karma cha me divyam
evam yo vetti tattvatah
tyaktva deham punar janma
naiti mam eti so ’rjuna" (Bhagwat Gita: Chapter Four verse 9)

"Sri Krishna said: One who knows the transcendental nature of My appearance and activities does not, upon leaving the body, take his birth again in this material world, but attains My eternal abode, O Arjuna."

"vita-raga-bhaya-krodha
man-maya mam upasritah
bahavo jnana-tapasa
puta mad-bhavam agatah" (Bhagwat Gita: Chapter Four verse 10)

"Sri Krishna said: Being freed from attachment, fear and anger, being fully absorbed in Me and taking refuge in Me, many, many human beings in the past became purified by knowledge of Me—and thus they all attained transcendental love for Me."

"tyaktva karma-phalasangam
nitya-trpto nirasrayah
karmany abhipravrtto ’pi
naiva kincit karoti sah" (Bhagwat Gita: Chapter Four verse 20)

"Sri Krishna said: Abandoning all attachment to the results of his activities, ever satisfied and independent, he performs no fruitlike action, although engaged in all kinds of undertakings."

Jai Shri Krishna

Greatness of Chapter Three of Bhagwat Gita

Here below is explained the Greatness of Chapter Three of Bhagwat Gita. Read the story below to see, how all the sinful reactions are destroyed by just reading to Chapter 3 of Bhagwat Gita.

“In the olden times, there was a Brahmin named Jada who used to do sinful acts only. He used to spoil all his wealth in gambling, drinking alcohol, hunting poor animals, and visiting the prostitutes. Once, he went on a business trip and earned lots of money and then was returning home. On his way back, Jada stopped for a night in a lonely place. There were thieves in that place & they took away all his earned money and also killed him. As Jada had done only sinful acts in his life so Jada went into a body of ghost. As a ghost, Jada used to wander here & there.

Jada had a pious son who was very religious and learned in the Vedic scriptures. When his father Jada did not come back for quite a long time then his son decided to search for him. His son inquired about his father, wherever he went. While roaming in search of his father, a person told him what had happened to Jada.

Having a desire to uplift the soul of his father, Jada’s son went on a pilgrimage to Gaya to worship the Lord Vishnu so that his father could be released from the ghostly life. While on the journey to Gaya, one evening, the son did his daily worship of Lord Vishnu under the same tree where his father had been killed. His son started reciting the third chapter of Bhagwat Gita under that tree & suddenly a loud sound came from the sky. He looked up and saw his father changed into an Angel being, his body having the colour of a dark rain-cloud. He father Jada had become four-armed & he was dressed in yellow cloth. Jada’s bodily effulgence was going up in all directions in the sky.

Jada said, “My dear son, as a result of reciting of the third chapter of Bhagwat Gita, you have freed me from a ghostly form. Now you should return home. The purpose of your going to Gaya has already been achieved. Then Jada asked his son to liberate his brother and some ancestors also who had led the sinful lives and were suffering in hell. The son said that he would recite the third chapter of Bhagwat Gita until the time all his ancestors trapped in hell were freed.

Then a celestial plane arrived from the Lord Vishnu’s kingdom, Vaikuntha, the spiritual world, and transported the father Jada to the supreme abode. The son returned home and began reciting daily the third chapter of Bhagwat Gita in front of a Deity of Lord Vishnu. As the recitations continued, Lord Vishnu sent His messengers, the Vishnudutas, to the kingdom of Yamaraja, who punishes the sinful ones. The Vishnudutas told Yamaraja that Lord Vishnu has wished him well and has ordered him to free the ancestors of Jada, the conditioned souls suffering in the hell. Yamaraja at once had all the ancestors of Jada released from hell. So that is the greatness of third chapter of Bhagavat Gita.”

Chapter Three of Bhagwat Gita is entitled "Karmayoga, or the Yoga of Action."

On the battle field of Kurukshetra, when Arjuna, the disciple of Lord Krishna got infatuated & forgot his duty to fight, then Lord Krishna reminded Arjuna of his duty to fight a lawful, justful war & gave him the teachings of Bhagwat Gita. Arjuna after having been taught in the path of knowledge by Lord Krishna came back to his path of duty & fought a lawful battle against the Kauravas (his enemies) & won the battle with the grace of Lord Krishna.

Bhagwat Gita: Chapter Three (3) is entitled "Karmayoga, or the Yoga of Action." This Chapter has a total of 43 verses.

Verses 1 to 8 are about the discussion of Lord Krishna & Arjuna about the Importance of the Performance of one's duty, in a detached way, according to both Jnanayoga & Karmayoga.

Verses 9 to 16 are about the necessity of Performing Sacrifices etc.

Verses 17 to 24 are about the necessity of action on the part of the wise and even on the part of God Himself, for the good of the world.

Verses 25 to 35 are about the marks of the Wise man and the marks of the unwise man. There are instructions about performance of action without attraction and repulsion.

Verses 36 to 43 are about, how one should overcome the desire.

To read complete chapter Three (3) Verse by Verse in Original Sanskrit Language Text & its English Translation......Click here to read...........Bhagwat Gita: Chapter Three (Chapter-3)

Below are some verses from third chapter of Bhagwat Gita:

"na hi kascit ksanam api
jatu tisthaty akarma-krt
karyate hy avasah karma
sarvah prakriti-jair gunaih" (Bhagwat Gita: Chapter Three verse 5)

"Sri Krishna said: O Arjuna, Everyone is forced to act helplessly according to the qualities he has acquired from the modes of material nature; therefore no one can refrain from doing something, not even for a moment."

"niyatam kuru karma tvam
karma jyayo hy akarmanah
sarira-yatrapi cha te
na prasiddhyed akarmanah" (Bhagwat Gita: Chapter Three verse 8)

"Sri Krishna said: O Arjuna, Perform your prescribed duty, for doing so is better than not working. One cannot even maintain one’s physical body without work."

"yajnarthat karmano ’nyatra
loko ’yam karma-bandhanah
tad-artham karma kaunteya
mukta-sangah samachara" (Bhagwat Gita: Chapter Three verse 9)

"Sri Krishna said: O Arjuna, Work done as a sacrifice for Vishnu has to be performed, otherwise work causes bondage in this material world. Therefore, O Arjuna, perform your prescribed duties for His satisfaction, and in that way you will always remain free from bondage."

"evam pravartitam chakram
nanuvartayatiha yah
aghayur indriyaramo
mogham Arjuna sa jivati" (Bhagwat Gita: Chapter Three verse 16)

"Sri Krishna said: O Arjuna, My dear Arjuna, one who does not follow in human life the cycle of sacrifice thus established by the Vedas certainly leads a life full of sin. Living only for the satisfaction of the senses, such a person lives in vain."

"tasmad asaktah satatam
karyam karma samachara
asakto hy acharan karma
param apnoti purushah" (Bhagwat Gita: Chapter Three verse 19)

"Sri Krishna said: O Arjuna, Therefore, without being attached to the fruits of activities, one should act as a matter of duty, for by working without attachment one attains the Supreme."

"karmanaiva hi samsiddhim
asthita janakadayah
loka-sangraham evapi
sampasyan kartum arhasi" (Bhagwat Gita: Chapter Three verse 20)

"Sri Krishna said: O Arjuna, Kings such as Janaka attained perfection solely by performance of prescribed duties. Therefore, just for the sake of educating the people in general, you should perform your work."

Jai Shri Krishna

Greatness of Chapter Two of Bhagwat Gita

Reading of Bhagwat Gita is considered a great pure Karma & all the sinful results are destroyed by reading to it. Here it is discussed about Chapter Two of Bhagwat Gita & the virtues related to reading this Second chapter. Here below is a Story which describes the Greatness of reading or Listening to the Chapter Two of Bhagwat Gita.

“In the olden times there was an intelligent Brahmin with the name of Devasharma who made demigods happy with his devotion to them. Though he has everything but he always remained unhappy as he wanted to know about the knowledge of the Supreme God. To have this Absolute knowledge he discussed it with many learned men, saints & did a great service to them. During this time he met a great Godly man who used to meditate daily on God & he had full knowledge of the Supreme God. That Godly man asked Devasharma to go to the Forest area of Asau-pura & meet the Goat-heard named Mitravan and ask from him about this knowledge of God realization.

After paying his respect to the Godly man, Devasharma went to the woods to find Mitravan. When Devasharma reached at Asau-pura, he found Mitravan in a beautiful forest, beside a small river, sealed atop some rocks. Mitravan looked very calm, peaceful, and his goats moved here and there fearlessly. Some goats even sat next to tigers over there and other ferocious animals. At this beautiful place, Devasharma also became calm, peaceful. After paying obeisance's to the Mitravan, he inquired from him about devotion to Lord Krishna.

On request of Devasharma, the learned man Mitravan, narrated him the following story: “My dear Devasharma, once when I was in this forest herding goats by the bank of this river, a tiger attacked all of us. On seeing the ferocious tiger, goats & myself ran away. Then from a distance I saw one goat being chased by the tiger. But suddenly a strange wonderful thing happened: the tiger lost its anger and no longer desired to eat the goat.” Mitravan described that both the tiger and goat were confused by this sudden peacefulness and so they approached him to ask what had happened. Mitravan in turn, inquired from a monkey who told him the story of Sukama, a learned sage.

Sukama had once pleased another sage by feeding him sumptuously and speaking pleasant words. The pleased sage gave Sukama the second chapter of the Bhagavat-Gita written on stone. The sage left after giving Sukama an instruction to recite this second chapter of the Bhagavat-Gita daily. Because Sukama followed this instruction, he quickly attained complete knowledge of Absolute, knowledge of Lord Krishna. And because of his devoted austerities, performed at the very place where Mitravan and the monkey were standing, anyone who came there, no longer felt the pangs of hunger and thirst and at once attained complete peace.

Afterwards, Mitravan told Devasharma that he and the tiger and goat had later found the stone in a temple and had begun reciting the Second chapter of the Bhagavat-Gita daily. In this way they had quickly attained to peace & devotion to Lord Krishna. Devasharma decided to carefully follow Mitravan’s example, and thereafter, in the village where Devasharma lived, visitors would recite with him the second chapter of the Bhagavat-Gita. In this way Devasharma attained to the divine mercy of Lord and the lotus feet of Lord Krishna.”

Chapter Two of Bhagwat Gita is entitled "Sankhyayoga or the Yoga of Knowledge."

On the battle field of Kurukshetra, when Arjuna, the disciple of Lord Krishna got infatuated & forgot his duty to fight, then Lord Krishna reminded Arjuna of his duty to fight a lawful, justful war & gave him the teachings of Bhagwat Gita. Arjuna after having been taught in the path of knowledge by Lord Krishna came back to his path of duty & fought a lawful battle against the Kauravas (his enemies) & won the battle with the grace of Lord Krishna.

Bhagwat Gita: Chapter Two (2) is entitled "Sankhyayoga or the Yoga of Knowledge." This Chapter has a total of 72 verses.

Verses 1 to 10 are about the discussion of Lord Krishna & Arjuna relating to Arjuna's faint-heartedness.

Verses 11 to 30 are about the "Sankhyayoga" & this Yoga of Knowledge is described herein.

Verses 31 to 38 are about the Kshtriya's duty to engage himself in fight.

Verses 39 to 53 are about the " Karmayoga" (the Yoga of Selfless Action).

Verses 54 to 72 are about the marks of the man of stable mind and glories of such a man are described herein.

To read complete chapter Two (2) Verse by Verse in Original Sanskrit Language Text & its English Translation......Click here to read...........Bhagwat Gita: Chapter Two (Chapter-2)

Below are some verses from Bhagwat Gita, Chapter Two:

"avinasi tu tad viddhi
yena sarvam idam tatam
vinasam avyayasyasya
na kascit kartum arhati" (Bhagwat Gita: Chapter Two verse 17)

"Sri Krishna said: O Arjuna, Know that to be imperishable & indestructible, by which all this is pervaded; for none can bring about the destruction of this indestructible substance, the imperishable soul."

"antavanta ime deha
nityasyoktah saririnah
anasino ’prameyasya
tasmad yudhyasva bharata" (Bhagwat Gita: Chapter Two verse 18)

"Sri Krishna said: O Arjuna, All these bodies pertaining to the indestructible, immeasurable and eternal living entity / soul are spoken of as perishable; therefore, fight, Arjuna."

"ya enam vetti hantaram
yas chainam manyate hatam
ubhau tau na vijanito
nayam hanti na hanyate" (Bhagwat Gita: Chapter Two verse 19)

"Sri Krishna said: O Arjuna, They are both ignorant, he who knows the soul to be capable of killing and he who takes it as killed; for verily the soul neither kills, nor is killed."

"na jayate mriyate va kadacin
nayam bhutva bhavita va na bhuyah
ajo nityah sasvato ’yam purano
na hanyate hanyamane sarire" (Bhagwat Gita: Chapter Two verse 20)

"Sri Krishna said: O Arjuna, The soul is never born nor dies at any time. Soul has not come into being, does not come into being, and will not come into being. Soul is unborn, eternal, ever-existing and primeval. Soul is not slain when the body is slain."

"vedavinasinam nityam
ya enam ajam avyayam
katham sa purushah Arjuna
kam ghatayati hanti kam" (Bhagwat Gita: Chapter Two verse 21)

"Sri Krishna said: O Arjuna, how can a human being who knows that the soul is indestructible, eternal, unborn and immutable kill anyone or cause anyone to kill?"

"vasamsi jirnani yatha vihaya
navani grhnati naro ’parani
tatha sarirani vihaya jirnany
anyani samyati navani dehi" (Bhagwat Gita: Chapter Two verse 22)

"Sri Krishna said: O Arjuna, As a human being puts on new garments, giving up old ones, the soul similarly accepts new material bodies, giving up the old and useless ones."

"nainam chindanti shastrani
nainam dahati pavakah
na chainam kledayanty apo
na sosayati marutah" (Bhagwat Gita: Chapter Two verse 23)

"Sri Krishna said: O Arjuna, The soul can never be cut to pieces by any weapon, nor burned by fire, nor moistened by water, nor withered by the wind."

"acchedyo ’yam adahyo ’yam
akledyo ’sosya eva cha
nityah sarva-gatah sthanur
achalo ’yam sanatanah" (Bhagwat Gita: Chapter Two verse 24)

"Sri Krishna said: O Arjuna, This individual soul is unbreakable and insoluble, and can be neither burned nor dried. He is everlasting, present everywhere, unchangeable, immovable and eternally the same."

"avyakto ’yam acintyo ’yam
avikaryo ’yam ucyate
tasmad evam viditvainam
nanusocitum arhasi" (Bhagwat Gita: Chapter Two verse 25)

"Sri Krishna said: O Arjuna, It is said that the soul is invisible, inconceivable and immutable. Knowing this, you should not grieve for the body."

"atha chainam nitya-jatam
nityam va manyase mrtam
tathapi tvam maha-baho
nainam socitum arhasi" (Bhagwat Gita: Chapter Two verse 26)

"Sri Krishna said: O Arjuna, If, however, you think that the soul [or the symptoms of life] is always born and dies forever, you still have no reason to lament, O mighty-armed."

"jatasya hi dhruvo mrityur
dhruvam janma mrtasya cha
tasmad apariharye ’rthe
na tvam socitum arhasi" (Bhagwat Gita: Chapter Two verse 27)

"Sri Krishna said: O Arjuna,One who has taken his birth is sure to die, and after death one is sure to take birth again. Therefore, in the unavoidable discharge of your duty, you should not lament."

"avyaktadini bhutani
vyakta-madhyani bharata
avyakta-nidhanany eva
tatra ka paridevana" (Bhagwat Gita: Chapter Two verse 28)

"Sri Krishna said: O Arjuna, All created beings are unmanifest in their beginning, manifest in their interim state, and unmanifest again when annihilated. So what need is there for lamentation?"

"ascharya-vat pasyati kascid enam
ascharya-vad vadati tathaiva chanyah
ascharya-vac chainam anyah srnoti
srutvapy enam veda na chaiva kascit" (Bhagwat Gita: Chapter Two verse 29)

"Sri Krishna said: O Arjuna, Some look on the soul as amazing, some describe him as amazing, and some hear of him as amazing, while others, even after hearing about him, cannot understand him at all."

"dehi nityam avadhyo ’yam
dehe sarvasya bharata
tasmat sarvani bhutani
na tvam socitum arhasi" (Bhagwat Gita: Chapter Two verse 30)

"Sri Krishna said: O Arjuna, he who dwells in the body can never be slain. Therefore you need not grieve for any living being."

Jai Shri Krishna