"Saanware Mat Ja" by Lata Mangeskar - Music Video

"Saanware Mat Ja" is a beautiful bhajan sung in the praise of Lord Radhe Krishna. It is sung by Lata Mangeskar. It is a song from an old bollywood classic movie "Meera Shayam (1976)". Movie was Produced By Sh. K.C.SHARMA & Sh. KAMAL BHATTIYA. This movie was directed by Sh. SATISH KUMAR & music given by Sh. GOVIND & Sh. NARESH.

A lovely bhazan sung in reference to the Gopis of Vrindavan when "Saanwara Krishna" got separated from them. Pangs of separation are shown in this song.

You are a Wave of the Ocean

Whenever you see the Ocean in it's calm state, there are no waves in it. It seems peaceful, calm & still. But when you see the ocean raging with turbulence, then you see waves in it. Sometimes these waves takes the huge proportion & are also called "Sunami", which causes lot of destruction.

Now, what basically these waves are? These waves are nothing but water of ocean only which are having lots of energy in it, which makes it to rise & fall in the ocean. When, there is no such turbulent energy in the ocean which can make it's water rise & fall, then there are no waves in it & ocean is still & calm.

Can you differentiate waves from the ocean? No, as waves are the water of the ocean only. Waves are Ocean only. Waves & Ocean are one & the same thing. Just due to turbulent energy of the ocean, waves appear to be different than the ocean. Waves are nothing but the effect of turbulence in the ocean. Is there any independent existence of Waves? No, it has it's existence only in relation to Ocean. Basically, Waves have no independent existence as Ocean is Waves & Waves are the Ocean. When waves merge in the Ocean then it's existence disappears & it's Ocean only that remains. So basically, sometimes waves only appear to be a separate identity but in reality it is the Ocean only in totality.

Same is the case with this world. This whole universe is appearing to be real. But in reality it is the result of the energies of that Universal Soul (God). This whole world has it's existence in that Universal Soul only. Universal Soul (God) is like the ocean & this whole world is appearing to be having it's own independent existence just like the waves in the ocean, but it is not so in reality. Just like the waves have no independent existence other than the ocean, similarly this whole universe has no independent existence other than the Universal Soul (God). In reality this whole seemingly universe is nothing but that Universal Soul (God) only. As you cannot separate the waves from the ocean, so in the same way, you cannot separate the Universe from the Universal Soul (God). Both are one only. That's why it is said that we should treat each person, each living creature of this world to be God only.

So, You are the waves, You are the ocean. We are all waves of the same Ocean. There is no higher or lower wave. The waves and the ocean are one. You have to plunge yourself in the ocean & be one with it. Just leave aside your ego of your independent identity in this world. Be humble & lose your ego. It's your ego only which is keeping your separate identity in this world. Just lose your ego & dive yourself in the ocean of Universal Soul.

In Bhagwat Gita Lord Krishna also tells us about the creation of this universe from the un-manifest God.

"maya tatam idam sarvam
jagad avyakta-murtina
mat-sthani sarva-bhutani
na chaham tesv avasthitah" (Bhagwat Gita: Chapter Nine verse 4)

"Sri Krishna said: By Me, in My un-manifested form, this entire universe is pervaded. All beings are in Me, but I am not in them."

"avyaktadini bhutani
vyakta-madhyani bharata
avyakta-nidhanany eva
tatra ka paridevana" (Bhagwat Gita: Chapter Two verse 28)

"Sri Krishna said: All created beings are un-manifest in their beginning, manifest in their interim state, and un-manifest again when annihilated. So what need is there for lamentation?"

"athakasa-sthito nityam
vayuh sarvatra-go mahan
tatha sarvani bhutani
mat-sthanity upadharaya" (Bhagwat Gita: Chapter Nine verse 6)

"Sri Krishna said: Understand that just as the mighty wind, blowing everywhere, rests always in the sky, so do all created beings rest in Me (Universal Soul)."

Read also............Be Calm like an Ocean

Read also............What is Ego?

Baje Re Muraliya Baje - Lata Mangeskar & Bhimsen Joshi - Music Video

"Baje Re Muraliya Baje" is a beautiful bhajan sung in the praise of Lord Radhe Krishna. It is sung by Lata Mangeskar & Bhimsen Joshi. A Unique bhajan sung by the two great maestros of their field.

Biggest Loss in Life's Gamble

Just flash back in your life & think, which was your biggest loss in life till today. For some it might have been a loss of money in business, for others they might have taken a heavy loss in the stock market, while for many others it might have been a loss of money in other ways of life. For many others biggest loss might have been emotional one than money loss. Some might have had a break-up in relationship or loss of some near & dear one.

Any loss of money or relationship is always very very painful in life as our mind is always very much attached to money & our relations. It's a way of life & there is nothing wrong with it. But what should be our attitude at the loss of money or relationship?

Let's first take the case of loss of money in life. Just again flash back in your life & go to your school days. In your school days, daily you used to take pocket money from your parents so that you could buy something to eat in the market or from the nearby school shops. You spent many many years of your school life like that only, living daily on that little pocket money only. That little pocket money used to be so precious that it used to give lot of happiness ,whenever, that little money you used to find in your pocket. Later on, when you started earning money in your job or business, you felt so much inclined toward that money that you always wanted to earn more & more of it. In fact you got attached very much to this money & you hankered always to earn more & more of it. Now this attachment to money started giving you pain, whenever, you did not earn more of it or you had a money loss in life. How different it has become now, that in childhood a very little money used to give so much happiness, while now lot's of money cannot give happiness. You always feel sad as you always want more & more of this money. Now two things are there in your life, one is Greed for money & second is Attachment to this money. Any betrayal of wishful desire of not getting this money, makes you sad, angry & frustrated in life. Any loss of already gotten money makes you really really mad in life.

Though money loss can have some problems in your present life but in the case of money loss in life, our attitude should be like, "How much does it really matters?" or as in Punjabi it is said, "Ki Faraq Painda Hai". In childhood you did not have any money & all this money you earned over here was only later on. So if some money is lost in life too, then how much does it really matters. Life still goes on with or without money. Money is for life, Life is not for money. So take it easy, if you have lost some money in life. Do not take it to the heart but just think, "How much does it really matters?" & just think that money you lost was never yours. Attitude towards money should be of not much attachment. The lesser you are attached to money, the lesser you shall have pain at it's loss.

In the case of loss of relationship or loss of near & dear one, pl. see that all relations are made in this life time only & slowly during the journey of life these relations get separated. In the case of relations too our attitude should be of not much attachment. More you are attached to someone, more pain you shall get at his/her separation.

Just think that one day, you yourself shall have to leave all your money that you earned, all the property that you made & all your relations that you got so much attached to. That moment comes in everyone's life, whosoever, is born on this earth. At death, a person has the biggest loss of his/her life as he/she loses all the money, property & relations who are so dear to that person. It actually occurs to everybody & on that day a person loses everything in Life's gamble. That moment of death shall be very very painful if your attitude in life has been to cling to your money & relations. So let's not hanker always after money & let's not get attached to money & relations very much. Bhagwat Gita also teaches us the same.

Read also............Infatuation is the Cause of Most Sorrows

Read also............Desire

Yoga

Yoga, a most popular concept of different body positions, postures, poses, pranayamas, mudras etc. is well renowned nowadays in the world. All these physical practices fall under the doctrine of "Hatha Yoga" (हठयोग). But the actual meaning of Yoga is very different.


Actual meaning of "Yoga" is the "Union of the self (Individual Soul or Atma) with the Ultimate reality (Paramatma or God)".

Yoga is also the final goal of the followers of the "Bhagwat Gita". There are many types of Yogas explained in Hindu mythology, like "Gyan-Yoga" (doctrine of the way of knowledge) , "Karma-Yoga" (doctrine of the way of action) or "Bhakti-yoga" (doctrine of the way of devotion) etc. Each doctrine shows the way to reach God in it's own aspect. All these different types of Yogas are explained in different religious books of Hindu religion but all doctrine are scattered in different books.

But in "Bhagwat Gita" there is reconciliation of all these different doctrines at one place. There are different chapters in Bhagwat Gita which are dedicated to each of these doctrines. So it is called that if a person wants to get all the different knowledge of Vedas & Puranas, then he/she can get all these in one place at Bhagwat Gita. So it is good for a person to read all these doctrines in Bhagwat Gita than searching for it in different books.

Happy New Year - 2009

Wishing all our readers a very "Happy New Year - 2009". May this Year - 2009 bring joy, happiness & prosperity to all our readers. May God Bless all in this year.

"Hey Rom Rom Mein Basne Wale Ram" - Music Video

"Hey Rom Rom Mein Basne Wale Ram" is a beautiful bhazan sung in the praise of Lord Rama. It is a song from a bollywood movie Neel Kamal. Really sweet Godly song.

God Manifests Himself Before His Devotees

God is omnipresent (present everywhere) in it's un-manifest aspect & is always present all around us. This omnipresent God consists of knowledge & knows everything about this whole world & also knows about all the people of this world. Every inch of the space is occupied by Him. Every nook & corner is filled by Him. He is therefore called Brahm (God) who is Truth Absolute, Knowledge Absolute and is Infinite.

To fulfill the desire of a devotee, this un-manifest, all pervasive Brahm (God) by the power of His Yogmaya, manifests Himself as an embodied Being and appears before the devotee. In fact there is no difference between the Manifest and Un-manifest aspects of God. It is the Un-manifest that becomes manifest only.

Brahm (God) manifests Himself in the same form in which a devotee likes to see Him. In Bhagwat Gita, Arjuna wanted to see God's Universal form in the first instance, then His celestial form endowed with four arms, and last of all His human form with two arms only. Divine Lord Krishna, in order to fulfill the desire of Arjuna, appeared before him in all these forms successively within a short time.

So the God appears before a devotee in whatever form he worship Him, whether it is the form of Rama, Krishna, Vishnu, Shiva, Shakti, Ganesha or any other form. A devotee should always remember that the God whom he worships, always pervades through this whole universe & can manifest Himself in any form, anytime He wants to appear before his devotee. God is never invisible to such souls who have understood His true nature, nor does He ever lose sight of them.

Oh God, as you always hear to your devotees, so pl. pl. "Hear Me Lord"

"Bhagwan Ke Ghar Der Hai Andher Nahin Hai" - Music Video

"Bhagwan Ke Ghar Der Hai Andher Nahin Hai" is a beautiful song sung in the praise of God. It is a song from a bollywood movie Naya Daur.Really sweet Godly song.

God, Steal My Mind

Human mind is very fickle. It moves from one object to another, from one desire to another. It sways as per the three modes (Gunas) of nature. Three modes of nature are Sattva (goodness), Rajas (passion) and Tamas (ignorance). In Sattva (goodness) mode mind sees all things in right perspective, while in Rajas (passion) mode mind is not able to determine what is right or what is wrong, while in Tamas (ignorance) mode mind sees wrong to be right.

In Sattva (goodness) mode mind worships the God & does good to all human beings always, while in Rajas (passion) mode mind indulges in passionate sensual pleasures, while in Tamas (ignorance) mode mind does all the wrong things & believes wrong to be right.

When the mode of goodness becomes prominent, it defeats the modes of passion and ignorance. When the mode of passion becomes prominent, it defeats goodness and ignorance, and at other times ignorance defeats goodness and passion. In this way there is always competition for supremacy among the three modes of nature.

But when the human mind is pointed towards God only, then mode of goodness becomes prominent always & the other modes i.e. passion & ignorance cannot touch it in anyway. Person in devotion to God is always rescued from the other two modes i.e. passion & ignorance.

So Hey God, You steal my mind & put it in devotion of Yourself so that it can always be in Sattva (goodness) mode & does not hanker towards passion or ignorance. Hey God, please please Steal My Mind & put it in devotion of Yourself.

Below are few verses of Bhagwat Gita which explain about the three modes of nature i.e. Sattva (goodness), Rajas (passion) and Tamas (ignorance) & how these three modes of nature empower the human mind.

"sattvam rajas tama iti
Gunnah prakriti-sambhavah
nibadhnanti maha-baho
dehe dehinam avyayam" (Bhagwat Gita: Chapter Fourteen verse 5)

"Sri Krishna said: O Arjuna, Material nature consists of three modes—Sattva (goodness), Rajas (passion) and Tamas (ignorance). When the eternal living entity comes in contact with nature, he becomes conditioned by these three modes."

"rajas tamas chabhibhuya
sattvam bhavati bharata
rajah sattvam tamas chaiva
tamah sattvam rajas tatha" (Bhagwat Gita: Chapter Fourteen verse 10)

"Sri Krishna said: O Arjuna, Sometimes the mode of goodness becomes prominent, defeating the modes of passion and ignorance. Sometimes the mode of passion defeats goodness and ignorance, and at other times ignorance defeats goodness and passion. In this way there is always competition for supremacy."

Why You should read Bhagwat Gita?

Here is a beautiful story illustrating, Why You should read Bhagwat Gita? Read the story here.....................Why do we read Bhagwat Gita?

"Virat Rupa" - the Cosmic or Universal Form of God

In Chapter - 10 of Bhagwat Gita, Arjuna enquires from Lord Krishna about the various forms through which Lord is pervading in all these worlds in His divine opulence. To this query of Arjuna Lord Krishna replies that, "Of lights He is the radiant sun; of immovable things, He is the Himalayas; among the stars He is the moon; of purifiers He is the wind; of the wielders of weapons He is Lord Rama etc. etc.

Now as per Chapter - 11 of Bhagwat Gita, Arjuna asks Lord Krishna to show him the Cosmic Form of God, the way Lord Krishna just described Himself. On this request of Arjuna, Lord Krishna bestows a special “vision” to Arjuna so that he can see the Divine God in His universal form. In this Cosmic or Universal Form, Lord Krishna shows His opulence's, hundreds of thousands of varied divine and multicolored forms. Lord Krishna shows Arjuna, different manifestations of Adityas, Vasus, Rudras, Asvini-kumaras and all the other demigods. Lord Krishna also shows in His Universal Form many wonderful things which no one has ever seen or heard of before.

Arjuna saw in that Universal Form, unlimited mouths, unlimited eyes, unlimited wonderful visions. The form was decorated with many celestial ornaments and bore many divine upraised weapons. He wore celestial garlands and garments, and many divine scents were smeared over His body. All was wondrous, brilliant, unlimited, all-expanding.

"If hundreds of thousands of suns were to rise at once into the sky, their radiance might resemble the effulgence of the Supreme Person in that Universal Form."
On seeing such a fierce form of God, Arjuna gets frightened & asks God, “Who are you in this fearful form & what is Your mission in this form?”

To this query of Arjuna "Lord Sri Krishna says: Time I am (Kala), the great destroyer of the worlds, and I have come here to destroy all people. With the exception of you (the Pandavas), all the soldiers here on both sides will be slain."

Arjuna now realizing the might of the Lord apologizes to Lord Krishna, that he has considered Him as his friend & rashly addressed the Lord, “O Krishna,” “O Yadava,” “O my friend,” not knowing His divine glories.

Arjuna asks Lord Sri Krishna to return to his “intimate, beautiful form (saumya-rupa)." At Arjuna's request, Lord Krishna, The Supreme Personality of Godhead, again displays His real four-armed form and at last shows His two-armed form, thus encouraging the fearful Arjuna.

The above said article explains well that we should not talk lightly of God & should show full reverence to God.

Jai Shri Krishna

Merry Christmas

Merry Christmas to all our readers. May Jesus Christ bless all our readers. May coming year bring joy, happiness & good luck to all our readers.

God is one, whether it is Jesus Christ or Lord Krishna or Lord Rama. Really God is one as Universal Soul is one & indivisible. You can call it by any name but God in reality is one & one only.

Regards,
Sancho

Desire

Desire: Simple meaning of desire is to crave for worldly pleasures of all kinds. But in philosophy, "Desire" has been identified as a philosophical problem since Antiquity. As per Plato, individual desires must be postponed in the name of the higher ideal.

As per the teachings of Siddhartha Gautama (Buddhism), craving is said to be the cause of all suffering that one experiences in human existence. The extinction of this craving leads one to ultimate happiness, or Nirvana. Nirvana means "cessation", "extinction" of suffering. It is also known as "Awakening" or "Enlightenment". As per the teaching of Gautama Buddha, suffering is an inevitable part of life as we know it & the cause of this suffering is attachment to, or craving for worldly pleasures of all kinds. The suffering ends when the craving and desire ends, or one is freed from all desires.

In "Bhagwat Gita" Arjuna asks "Lord Krishna" a very pertinent question,“What makes a person do the wrong thing, even when he/she knows, it’s wrong and don’t want to do it?”

Lord Sri Krishna tells Arjuna that: It is Desire & Lust only which makes a person do the wrong thing, even when he/she knows, it’s wrong and don’t want to do it.

When we desire something then we are empowered by a powerful emotion to get it which clouds our reasoning. Our passionate desires clouds our mind and senses & it distorts our perception and reasoning. It is our relentless passionate desire to enjoy the material pleasures that it leads us to commit Sin. Desire covers our reasoning like smoke covers fire, or dust covers a mirror. Due to this blurred reasoning & our passionate hankering for desires, we do commit Sin in our life.

Below are verses of "Bhagwat Gita" in which "Arjuna" asks "Lord Krishna" about the same:

"arjuna uvacha
atha kena prayukto ’yam
papam charati purushah
anicchann api varsneya
balad iva niyojitah" (Bhagwat Gita: Chapter Three verse 36)

"Arjuna said: O Sri Krishna, by what is one impelled to sinful acts, even unwillingly, as if engaged by force?"

"sri-bhagavan uvacha
kama esa krodha esa
rajo-guna-samudbhavah
mahasano maha-papma
viddhy enam iha vairinam" (Bhagwat Gita: Chapter Three verse 37)

"Sri Krishna said: It is desire & lust only, Arjuna, which is born of contact with the material mode of passion and later transformed into wrath, and which is the all-devouring sinful enemy of this world."

"dhumenavriyate vahnir
yathadarso malena cha
yatholbenavrto garbhas
tatha tenedam avrtam" (Bhagwat Gita: Chapter Three verse 38)

"Sri Krishna said: As fire is covered by smoke, as a mirror is covered by dust, or as the embryo is covered by the womb, the living entity is similarly covered by different degrees of this lust."

"avrtam jnanam etena
jnanino nitya-vairina
kama-rupena kaunteya
duspurenanalena cha" (Bhagwat Gita: Chapter Three verse 39)

"Sri Krishna said: Thus the wise living entity’s pure consciousness becomes covered by his eternal enemy in the form of lust, which is never satisfied and which burns like fire."

"tasmat tvam indriyany adau
niyamya bharatarsabha
papmanam prajahi hy enam
jnana-vijnana-nasanam" (Bhagwat Gita: Chapter Three verse 41)

"Sri Krishna said: Therefore, O Arjuna, in the very beginning curb this great symbol of sin (lust) by regulating the senses, and slay this destroyer of knowledge and self-realization."

"evam buddheh param buddhva
samstabhyatmanam atmana
jahi satrum maha-baho
kama-rupam durasadam" (Bhagwat Gita: Chapter Three verse 43)

"Sri Krishna said: Thus knowing oneself to be transcendental to the material senses, mind and intelligence, O Arjuna, one should steady the mind by deliberate spiritual intelligence and thus—by spiritual strength—conquer the desires & lust which is the insatiable enemy."

From the above verses of "Bhagwat Gita" it is very clear that it is the individual's Desire, Lust & constant feeding of one's senses that a person commits sinful activities. Due to such constant craving for desires, one's intelligence gets covered with ignorance, just like a mirror is covered by the dust & one is not able to see the things in right perspective. So we should not constantly hanker to satisfy our desires, rather we should control these desires.

Radhe Ke Bina Shyam Aadha - Music Video

"Radhe Ke Bina Shyam Aadha" is a beautiful bhazan sung in the praise of Lord Radha Krishna. This bhazan is sung by "Anup Jalota". Jai Shri Radhe Krishna.

Tere Mann Mein Ram, Tann Mein Ram - Music Video

"Tere Mann Mein Ram, Tann Mein Ram" is a Devotional prayer sung in the praise of Hindus God Rama. A beautiful bhazan pleasing to the ears & sung by Anup Jalota.

Omnipotent God

Omnipotent: Meaning of Omnipotent is all-powerful; almighty; unlimited in power & ability; one who is able in every respect and for every work. A supernatural being who can create worlds.

Omnipotence is attributed to God who is considered all-powerful & has created all universes. It also refers that God is supreme & is having power over all things.

Omnipotence is also the attribute of God which describes his ability to do whatever He wills. No one or no force or happening can frustrate or prevent God from accomplishing his designs. God's power is sufficient to fulfill all his purposes and promises, including his promise of eternal life for all who obey him.

The term Omnipotent has been used to connote a number of different positions in regard to God. These positions include, but are not limited to, the following:

• God is able to do anything that is logically possible for it to do.
• God is able to do anything that it chooses to do.
• God is able to do anything that is in accord with its own nature (thus, for instance, if it is a logical consequence of God's nature that what it speaks is truth, then it is not able to lie).
• Hold that it is part of God's nature to be consistent and that it would be inconsistent for God to go against its own laws unless there was a reason to do so.
• God is able to do anything that is with its world plan.
• God is able to do absolutely anything, even the logically impossible.

However, on all understandings of Omnipotence, it is generally held that God is able to intervene in the world by superseding the laws of physics, since they are not part of its nature, but the principles on which it has created the physical world.

Bhagwat Gita also talks about God to be Omnipotent. Below are some verses regarding that:

"namah purastad atha prsthatas te
namo ’stu te sarvata eva sarva
ananta-viryamita-vikramas tvam
sarvam samapnosi tato ’si sarvah" (Bhagwat Gita: Chapter 11- verse 40)

"Arjuna said to Lord Sri Krishna: Obeisance's to You from the front, from behind and from all sides! O All powerful, You are the master of Limitless might! You are all-pervading, and thus You are everything!"

"yad aditya-gatam tejo
jagad bhasayate ’khilam
yac chandramasi yac chagnau
tat tejo viddhi mamakam" (Bhagwat Gita: Chapter Fifteen verse 12)

"Lord Sri Krishna said: O Arjuna, The splendor of the sun, which dissipates the darkness of this whole world, comes from Me. And the splendor of the moon and the splendor of fire are also comes from Me."

"bijam mam sarva-bhutanam
viddhi partha sanatanam
buddhir buddhimatam asmi
tejas tejasvinam aham" (Bhagwat Gita: Chapter Seven verse 10)

"Lord Sri Krishna said: O Arjuna, know that I am the original seed of all existences, the intelligence of the intelligent, and the prowess of all powerful men."

"yo mam evam asammudho
janati purushottamam
sa sarva-vid bhajati mam
sarva-bhavena bharata" (Bhagwat Gita: Chapter Fifteen verse 19)

"Sri Krishna said: O Arjuna, Whoever knows Me as the All powerful Supreme God, without doubting, is the knower of everything. He therefore engages himself in full devotional service to Me."
Bible also says:

Matthew 19:26
"But Jesus beheld them, and said unto them, With men this is impossible; but with God all things are possible."

Water in the Pot

"Pani Re Pani Tera Rang Kaisa", this a line from a Hindi Film Song, which means in English, "Oh Water, What's your Color". Can anyone describe the color of water or in fact can anyone tell us the shape of water? There is unlimited amount of water in the ocean or a river but what's the color & shape of this water?

In reality there is no color or shape of water. In fact, whatever, color is put into water, it appears of that color. Similarly, water takes the shape of the Pot, whatever type & size of pot is. If the pot is spherical, then water takes the shape of sphere, if the pot is rectangular, water appears to be taking the shape of rectangular pot. So the shape of the water is spoken in relation to the shape of the Pot, in which water is put.

Same is the case with "Soul". The Omnipresent Soul which is invisible, indivisible & all pervasive in the universe, appears to be taking the shape of a body, when seen in relation to a body. In fact all pervasive, omnipresent soul is beyond the concept of shape, color etc. but similar to water, it appears to be taking the shape of the body, with which we are relating it. If we see a human being, we relate the omnipresent soul behind that body to be limited to the body of that particular human being. Same is the case with other bodies of animals etc. too. If we see a dog, then we think the omnipresent soul behind that dog's body is limited to that dog only, while in fact it is still beyond that body & is omnipresent.

Most of us identify ourselves with this body of ours. We see this body of ours in the mirror & feel that this is our real self. We start feeling ourselves as one point body in space & forget to feel the greatness of soul which is sustaining this body of ours & which is all pervading in this universe.

As per Bhagwat Gita, think yourself to be that soul which is beyond this body, which is unthinkable, imperishable, ineffable, eternal, all pervading, immobile, un-manifest & immutable. In fact your nature is also that only which is also called Brahmn.

In fact we are the omnipresent soul inside our body & this soul can never die though body may die. Bhagwat Gita explains this:

“acchedyo-ayam adahyo-ayam
akledyo-asoshya ev ch
nity sarv-gatah sthanur
achalo-ayam sanatanah” (Bhagwat Gita: Chapter II verse 24)

"Sri Krishna said: For this individual soul is incapable of being cut; and insoluble, and can be neither burned nor dried. This soul is eternal, constant, omnipresent, unchangeable, immovable and everlasting."

“dehi nityam avadhyo-ayam
dehe sarvasy bharat
tasmat sarvani bhutani
na tvam shochitum-arhasi” (Bhagwat Gita: Chapter II verse 30)

"Sri Krishna said: O descendant of Bharata, this soul residing in the bodies of all can never be slain. Therefore you should not grieve for any living being."

"athakasa-sthito nityam
vayuh sarvatra-go mahan
tatha sarvani bhutani
mat-sthanity upadharaya" (Bhagwat Gita: Chapter Nine verse 6)

"Sri Krishna said: Understand that just as the mighty wind, blowing everywhere, rests always in the sky, so do all created beings rest in Me (Universal Soul)."

The above verses explain the omnipresent & everlasting nature of God or the Universal Soul (one who is present everywhere).

So we should not think our self limited to this body only. We are that omnipresent soul which is appearing to be this perishable body, due to our self relating it with the body; just like we think water is of the shape of the Pot, while in reality, water is having no shape & appears to be taking the shape of Pot.

"Govinda Gopala" - Music Video

"Govinda Gopala" is a beautiful bhajan sung in the praise of Lord Krishna. It is a song from a bollywood movie.Really sweet Gopala bhazan.

Tamas or TamoGun

"It is chilling cold night. You are cozily lying in your bed inside your quilt. Your room heater is also on to beat the cold. You fall asleep in such a cozy environment. You have a nice deep sleep. Morning dawn has occurred still you are deep asleep. Sleep in such a cozy environment is making you lazy. You do not want to come out of your bed as outside you shall feel cold again. Sun has risen & it's your time to start your daily chorus but your laziness is not allowing you to do anything. You want to enjoy your sleep only in your cozy quilt. You ignore your call for your daily duty also. Your laziness has taken over your call to daily routine duty. Lo, today you have decided not to do anything & ignore your duty. You go back to sleep in your cozy bed."

The above said stanza clearly states that if you are inclined to laziness, inertia, do not do your daily duty & just becomes careless about your life, then you are falling a pray to "Tamas" or "TamoGun". A person falls a pray to "TamoGun" due to his/her ignorance & delusion only which causes indolence, laziness and sleep.

Bhagwat Gita illustrates the "Tamas" or "TamoGun" very clearly & beautifully. As per Bhagwat Gita this Material nature consists of three modes i.e. Sattva, Rajas & Tamas. Out of the three modes of Nature, "Tamas" or "Tamo Gunn" is the one which is responsible for ignorance, delusion, indolence, laziness and sleep. We should not fall a pray to this "TamoGun". We should do our daily duty, coming out of this laziness and sleep, which are born of ignorance. Below are verses of Bhagwat Gita which explains about the qualities of this "TamoGun".

"sattvam rajas tama iti
Gunnah prakriti-sambhavah
nibadhnanti maha-baho
dehe dehinam avyayam" (Bhagwat Gita: Chapter Fourteen verse 5)

"Sri Krishna said: O Arjuna, Material nature consists of three modes—Sattva (goodness), Rajas (passion) and Tamas (ignorance). When the eternal living entity comes in contact with nature, he becomes conditioned by these three modes."

"tamas tv ajnana-jam viddhi
mohanam sarva-dehinam
pramadalasya-nidrabhis
tan nibadhnati bharata" (Bhagwat Gita: Chapter Fourteen verse 8)

"Sri Krishna said: O Arjuna, know that "Tamas"- the mode of darkness, born of ignorance, creates delusion in all embodied living entities. The results of this mode are madness, indolence and sleep, which bind the conditioned soul."

"aprakaso ’pravrttis cha
pramado moha eva cha
tamasy etani jayante
vivrddhe kuru-nandana" (Bhagwat Gita: Chapter Fourteen verse 13)

"Sri Krishna said: O Arjuna, When there is an increase in "Tamas"- the mode of ignorance, then darkness, inertia, madness and illusion are manifested."

"karmanah sukritasyahuh
sattvikam nirmalam phalam
rajasas tu phalam duhkham
ajnanam tamasah phalam" (Bhagwat Gita: Chapter Fourteen verse 16)

"Sri Krishna said: O Arjuna, The result of pious action is pure and is said to be in the mode of goodness. But action done in the mode of passion results in misery, and action performed in "Tamas"- the mode of ignorance results in foolishness."

"rajas tamas chabhibhuya
sattvam bhavati bharata
rajah sattvam tamas chaiva
tamah sattvam rajas tatha" (Bhagwat Gita: Chapter Fourteen verse 10)

"Sri Krishna said: O Arjuna, Sometimes the mode of goodness becomes prominent, defeating the modes of passion and ignorance. Sometimes the mode of passion defeats goodness and ignorance, and at other times "Tamas"/Ignorance defeats goodness and passion. In this way there is always competition for supremacy."

Pl. note that all those people who have a destructive way of life, like those terrorists who struck in Mumbai, killing people mercilessly, were in fact under the influence of "Tamas" or "TamoGun", as their mind & intellect were covered with ignorance due to Tamasic nature. Hence their perverted mind thought that killing the innocent people was their duty, while they were doing demonical work only by doing such killings.

In fact "TamoGun" engulfs one's mind & intellect with the darkness of ignorance & makes a person believe that, whatever, wrong he/she is doing is right, while it is their perverted thinking only which make them do wrong only, the consequence of which shall be misery only in future. So we should not fall a pray to Tamasic nature & should not do devilish acts which lead one's soul to degradation only. To read more about the qualities of people of 'Demoniac Nature' who are under the influence of "TamoGun", read my earlier Blog Post here.......................Qualities of People of 'Demoniac Nature'.