'Ah, my Beloved, fill the Cup that clears
To-day of past Regrets and future Fears--
To-morrow?--Why, To-morrow I may be
Myself with Yesterday's Sev'n Thousand Years.
'Omar Khayyam'
Above few lines of the Persian Poet, 'Omar Khayyam' can be interpreted in the philosophical sense as:
Oh, my Lord , fill my consciousness with bliss, ecstasy & Your love, so that ignorance flees away from my life. Only your love can dispel my past regrets & also the fear of future wrongs, whose consequence shall be sorrow & misfortune only. O Lord, I cannot wait until tomorrow to wait for your grace to happen on me, as tomorrow can be like infinite past only, when I died so many times without knowing you. I want you to Fill the Cup of my Life, today only, with your love & devotion. I don't want to die, time & again in future, as I have done in the past. I know you shall come to my rescue & fill my Soul with your Love.
Friday, January 26, 2007
Let's Work for God only
Below are verses from "Bhagwat Gita-Chapter Twelve- Verse - 6-7", in which God is asking his disciple Arjuna to do all his actions / activities for Him only. The below verses are firstly, written in, as it is written in original Sanskrit in Bhagwat Gita & below that is English translation of that verse.
' Ye tu srvani krmani
myi sanyasya mat-para
anany-naiv yogen
maam dhyayant upasate '
' Tesham-aham samud-dharta
mrityu-sansar-saagrat
bhavami na-chirat parth
mayy-avesita-chetsam ' ( Bhagwat Gita: Chapter XII verse 6-7 )
'Those people, who worship Me by surrendering all their activities unto Me, are always devoted to Me, always meditate upon Me, Having always fixing their minds upon Me, O Parth - to them, I swiftly rescue from the ocean of birth and death.'
Through above verse 6 & 7, God is telling 'Parth' (another name of Arjuna, his disciple), that those people who work for God only & offer all their activities & work to Him only, to such a Soul He shows great mercy, always protects him & finally rescues him during & after death.
Now, how we can work for God only? This whole world is the creation of God only & knowingly, unknowingly, we all are working for the maintenance of this world only. Just introspect & see that, whatever, work or job (good one), you are doing in this world, it is helping in someway or the other in maintaining & sustaining this world. Just take it in that sense, that if all the people of the earth stop doing their daily work, duties, this whole world shall come to a standstill. In that case nobody shall grow food, vegetables, fruits & other things which sustain our life & hence we shall all die. Same is the case with other professions & each person is adding value to this world by doing his/her duty.
Now, though we do duty to sustain this world only but we don't realize that. As this world is a creation of God, so we should work for Him only. If we develop this sense that we are working selflessly to sustain this world created by God only, then also we shall develop an affinity towards God. In the above verses, God is making very clear that if a person offers all his work & activities to God, thinking this world to be a creation of God only, then also He shall be happy with that person & shall protect & shall deliver that person from the cycles of birth & death. By working for God, we shall attain peace & shall attain His love & devotion. So Let's all Work for God only.
' Ye tu srvani krmani
myi sanyasya mat-para
anany-naiv yogen
maam dhyayant upasate '
' Tesham-aham samud-dharta
mrityu-sansar-saagrat
bhavami na-chirat parth
mayy-avesita-chetsam ' ( Bhagwat Gita: Chapter XII verse 6-7 )
'Those people, who worship Me by surrendering all their activities unto Me, are always devoted to Me, always meditate upon Me, Having always fixing their minds upon Me, O Parth - to them, I swiftly rescue from the ocean of birth and death.'
Through above verse 6 & 7, God is telling 'Parth' (another name of Arjuna, his disciple), that those people who work for God only & offer all their activities & work to Him only, to such a Soul He shows great mercy, always protects him & finally rescues him during & after death.
Now, how we can work for God only? This whole world is the creation of God only & knowingly, unknowingly, we all are working for the maintenance of this world only. Just introspect & see that, whatever, work or job (good one), you are doing in this world, it is helping in someway or the other in maintaining & sustaining this world. Just take it in that sense, that if all the people of the earth stop doing their daily work, duties, this whole world shall come to a standstill. In that case nobody shall grow food, vegetables, fruits & other things which sustain our life & hence we shall all die. Same is the case with other professions & each person is adding value to this world by doing his/her duty.
Now, though we do duty to sustain this world only but we don't realize that. As this world is a creation of God, so we should work for Him only. If we develop this sense that we are working selflessly to sustain this world created by God only, then also we shall develop an affinity towards God. In the above verses, God is making very clear that if a person offers all his work & activities to God, thinking this world to be a creation of God only, then also He shall be happy with that person & shall protect & shall deliver that person from the cycles of birth & death. By working for God, we shall attain peace & shall attain His love & devotion. So Let's all Work for God only.
Saturday, January 20, 2007
God Assures you that He shall protect you
In Bhagwat Gita, God assures his disciple Arjuna in many ways & asks him to take refuge in Him & says that He shall emancipate him of sin in all ways, shall rescue him in his life always. Through Arjuna, God is giving a message to all people that they should be devoted to Him, as through devotion, they shall reach Him easily. Below are verses of Bhagwat Gita where God assures Arjuna through these verses. Firstly, it is written, as it is written in original Sanskrit in Bhagwat Gita & below that is English translation of that verse.
'Api chet su-duracharo
bhajate maam ananya-bhak
sadhurev sa mantavya
samyag vyvasito hi sah' ( Gita: Chapter IX verse 30 )
'Even if the vilest sinner worships Me with full devotion, he should be considered a noble soul or saint; as he has taken the right step by worshipping me.'
Through above verse 30, God is telling Arjuna that even if the most sinful of person worships Him with full devotion, then He considers him to be a saint only as he has rightly resolved in his life. So many times we too think that we have done many sins in life & how God shall accept us, but here God makes very clear that once a person become devoted to Him, He does not considers that person a sinner, rather God considers that person to be a Saint as he has taken the right decision in his life to become devoted to God. Let's all be devotees of God.
'Api chet su-duracharo
bhajate maam ananya-bhak
sadhurev sa mantavya
samyag vyvasito hi sah' ( Gita: Chapter IX verse 30 )
'Even if the vilest sinner worships Me with full devotion, he should be considered a noble soul or saint; as he has taken the right step by worshipping me.'
Through above verse 30, God is telling Arjuna that even if the most sinful of person worships Him with full devotion, then He considers him to be a saint only as he has rightly resolved in his life. So many times we too think that we have done many sins in life & how God shall accept us, but here God makes very clear that once a person become devoted to Him, He does not considers that person a sinner, rather God considers that person to be a Saint as he has taken the right decision in his life to become devoted to God. Let's all be devotees of God.
'kshipram bhavti dharmatma
shasvac-chantim nigachati
kauntey pratijanihi
na me bhaktah pranashyati' ( Gita: Chapter IX verse 31 )
'He speedily becomes virtuous and secures lasting peace. O son of Kunti, know it for certain that My devotee never falls.'
Through above verse 31, God is telling Arjuna that such a sinful person after becoming His devotee becomes a person of good virtues and always remain in peace & such a peace is not temporary but is ever lasting. God is assuring the son of Kunti ( another name of Arjuna, his disciple) that his devotee never falls again in life as He always protect him. So let's all worship the God always so that He can protect us always.
'man-mna bhav mad-bhakto
madhyaji maam namaskuru
maam-evaishyasi yuktvaivam
atmanam mat-parayanah' ( Gita: Chapter IX verse 34 )
'Fix your mind on Me, be devoted to me, worship Me & offer obeisance's to Me. In this way, linking to Me, you shall surely come to Me.'
Through above verse 34, God is asking Arjuna to fix his mind on God as after worshipping Him & paying obeisance's to God, he shall automatically come to Him. We should also follow the same path & let's become devoted to him by praying Him daily. God is very clear that once a person comes in God's refuge, then all his problems are solved & God becomes his protector in this life & life beyond.
Picture Credit : sss.vn.ua
shasvac-chantim nigachati
kauntey pratijanihi
na me bhaktah pranashyati' ( Gita: Chapter IX verse 31 )
'He speedily becomes virtuous and secures lasting peace. O son of Kunti, know it for certain that My devotee never falls.'
Through above verse 31, God is telling Arjuna that such a sinful person after becoming His devotee becomes a person of good virtues and always remain in peace & such a peace is not temporary but is ever lasting. God is assuring the son of Kunti ( another name of Arjuna, his disciple) that his devotee never falls again in life as He always protect him. So let's all worship the God always so that He can protect us always.
'man-mna bhav mad-bhakto
madhyaji maam namaskuru
maam-evaishyasi yuktvaivam
atmanam mat-parayanah' ( Gita: Chapter IX verse 34 )
'Fix your mind on Me, be devoted to me, worship Me & offer obeisance's to Me. In this way, linking to Me, you shall surely come to Me.'
Through above verse 34, God is asking Arjuna to fix his mind on God as after worshipping Him & paying obeisance's to God, he shall automatically come to Him. We should also follow the same path & let's become devoted to him by praying Him daily. God is very clear that once a person comes in God's refuge, then all his problems are solved & God becomes his protector in this life & life beyond.
Picture Credit : sss.vn.ua
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Saturday, January 06, 2007
Let's not be egoistic
'Indeed the Idols I have loved so long
Have done my Credit in Men's Eye much wrong:
Have drown'd my Honour in a shallow Cup,
And sold my Reputation for a song.'
'Omar Khayyam'
Above few lines of the Persian Poet, 'Omar Khayyam' can be interpreted in philosophical sense as:
Human beings generally crave for Name, Fame, Sense pleasures etc. which satisfies one's ego & these are the Idols in one life which a person adores very much. But these Idols do not do any good to one self as it obscures one's real 'Soul nature', which is divine with unlimited powers & is always blissful. Such craving for Name, Fame & Sense pleasures drowns one's self respect & obscures the divine from our sight. These worthless temptations destroys one's reputation & always gives delusion by which a person is not able to know his Divine Self.
So Let's not be egoistic as it shall not do any good to one self. Let's surrender our ego in the Divine feet of the God & adore Him only so that He can give us a blissful life.
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Have done my Credit in Men's Eye much wrong:
Have drown'd my Honour in a shallow Cup,
And sold my Reputation for a song.'
'Omar Khayyam'
Above few lines of the Persian Poet, 'Omar Khayyam' can be interpreted in philosophical sense as:
Human beings generally crave for Name, Fame, Sense pleasures etc. which satisfies one's ego & these are the Idols in one life which a person adores very much. But these Idols do not do any good to one self as it obscures one's real 'Soul nature', which is divine with unlimited powers & is always blissful. Such craving for Name, Fame & Sense pleasures drowns one's self respect & obscures the divine from our sight. These worthless temptations destroys one's reputation & always gives delusion by which a person is not able to know his Divine Self.
So Let's not be egoistic as it shall not do any good to one self. Let's surrender our ego in the Divine feet of the God & adore Him only so that He can give us a blissful life.
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Life is not permanent on earth
'Lo! some we loved, the loveliest and the best
That time and fate of all their Vintage prest,
Have drunk their Cup a Round or two before,
And one by one crept silently to Rest. '
'Omar Khayyam'
We all become so much involved & busy in our life on this earth that we all forget that one day we all have to leave this earth, leave this body. Our Life is not permanent on this earth & it is for a limited period of time after which it shall pass away. Life is aptly described in above few lines of the Persian Poet, 'Omar Khayyam' :
Lo, here were all those our near & dear one's, whom we loved the most & are gone now. Wine of life that used to flow through their mortal body has gone. Time & fate ( karmic law of cause & effect) has acted in their case & after drinking a Cup or two (of life), they have departed from this earth & have died a short or long before us. So shall be the fate of our self also & we shall too some day depart after drinking a Cup or two. So instead of letting time & fate rule our destiny & lead us to death, why not let God immortalize us. So let's pray to God daily, know Him daily so that God can bless us with the immortality.
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That time and fate of all their Vintage prest,
Have drunk their Cup a Round or two before,
And one by one crept silently to Rest. '
'Omar Khayyam'
We all become so much involved & busy in our life on this earth that we all forget that one day we all have to leave this earth, leave this body. Our Life is not permanent on this earth & it is for a limited period of time after which it shall pass away. Life is aptly described in above few lines of the Persian Poet, 'Omar Khayyam' :
Lo, here were all those our near & dear one's, whom we loved the most & are gone now. Wine of life that used to flow through their mortal body has gone. Time & fate ( karmic law of cause & effect) has acted in their case & after drinking a Cup or two (of life), they have departed from this earth & have died a short or long before us. So shall be the fate of our self also & we shall too some day depart after drinking a Cup or two. So instead of letting time & fate rule our destiny & lead us to death, why not let God immortalize us. So let's pray to God daily, know Him daily so that God can bless us with the immortality.
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What is immortality?
Basis of Hindu philosophy in 'Bhagwat Gita' is that one who is born, shall die one day & whosoever, dies shall be reborn again certainly. The embodied soul in this body is immortal. As per 'Bhagwat Gita-Chapter Two Verse - 23', It cannot be cut with any weapon, fire cannot burn it, it is impervious to water & it cannot drench it & neither air can dry this soul. As soul is beyond this visible nature elements of fire, water, air, earth etc. so these nature elements cannot cause any damage to the immortal soul.
If a person becomes firm in that belief only that soul inside his body is immortal, then too he attains immortality as then that person goes beyond the visible nature which has formed this visible body of ours.
Now what is immortality? This soul of ours wears this body made of nature elements. After karmic cycle, depending on the Karmas of our previous life, soul drops this body at death & takes on another body based on the Karmas of our present life. Again we do Karmas in our next birth & that becomes the basis of our further next birth for this soul. So this cycle of wearing different bodies goes on for this soul. As we all feel pleasure & pain in one's life, so can't it be possible that we can avoid this pain that we feel in our body.
As per 'Bhagwat Gita-Chapter Eighteen Verse - 55', when we go to a perpetual divine life, which is beyond this nature, which forms this body then that life is beyond all this pain & is a blissful life. To attain that we have to establish our self in our soul. As God is the Supreme Soul from whom all these souls have emanated, so worshipping him constantly, one shall be established in the soul & shall attain a blissful life.
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If a person becomes firm in that belief only that soul inside his body is immortal, then too he attains immortality as then that person goes beyond the visible nature which has formed this visible body of ours.
Now what is immortality? This soul of ours wears this body made of nature elements. After karmic cycle, depending on the Karmas of our previous life, soul drops this body at death & takes on another body based on the Karmas of our present life. Again we do Karmas in our next birth & that becomes the basis of our further next birth for this soul. So this cycle of wearing different bodies goes on for this soul. As we all feel pleasure & pain in one's life, so can't it be possible that we can avoid this pain that we feel in our body.
As per 'Bhagwat Gita-Chapter Eighteen Verse - 55', when we go to a perpetual divine life, which is beyond this nature, which forms this body then that life is beyond all this pain & is a blissful life. To attain that we have to establish our self in our soul. As God is the Supreme Soul from whom all these souls have emanated, so worshipping him constantly, one shall be established in the soul & shall attain a blissful life.
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