Good & Bad people as per Bhagwat Gita

How does "Bhagwat Gita" distinguishes between good & bad people? Lord Krishna describes in detail in “Chapter Sixteen“ of "Bhagwat Gita" about the qualities of good & bad people.

As per Lord Krishna, people of good nature are of transcendental qualities; belong to godly men & are endowed with divine nature. Below verses of "Bhagwat Gita" explain about the nature of good & bad people.

"sri-bhagavan uvacha
abhayam sattva-samsuddhir
jnana-yoga-vyavasthitih
danam damas cha yajnas cha
svadhyayas tapa arjavam"

"ahimsa satyam akrodhas
tyagah shantir apaisunam
daya bhutesv aloluptvam
mardavam hrir achapalam"

"tejah ksama dhrtih shaucham
adroho nati-manita
bhavanti sampadam daivim
abhijatasya bharata" (Bhagwat Gita: Chapter Sixteen verse 1-2-3)

"Sri Krishna said: O Arjuna, Fearlessness; purification of one’s existence; cultivation of spiritual knowledge; charity; self-control; performance of sacrifice; study of the Vedas; austerity; simplicity; nonviolence; truthfulness; freedom from anger; renunciation; tranquility; aversion to faultfinding; compassion for all living entities; freedom from covetousness; gentleness; modesty; steady determination; vigor; forgiveness; fortitude; cleanliness; and freedom from envy and from the passion for honor—these transcendental qualities, belong to godly men endowed with divine nature."

As per Lord Krishna people of demoniac nature are born in this world to cause pain to others & are the cause of destruction of this world. Just go through below verses to know about the qualities of the people of demoniac / bad nature & reflect, whether there are any such qualities present in yourself. If you find any such qualities in you, just try to weed these out of your nature, as otherwise, these shall lead to your fall only, morally & spiritually.

"dvau bhuta-sargau loke ’smin
daiva asura eva cha
daivo vistarasah prokta
asuram partha me shrinu" (Bhagwat Gita: Chapter Sixteen verse 6)

"Sri Krishna said: O Arjuna, in this world there are two kinds of created beings. One is called the divine and the other demoniac. I have already explained to you at length the divine qualities. Now hear from Me of the demoniac."

"dambho darpo ’bhimanas cha
krodhah parusyam eva cha
ajnanam chabhijatasya
partha sampadam asurim" (Bhagwat Gita: Chapter Sixteen verse 4)

"Sri Krishna said: O Arjuna, Pride, arrogance, conceit, anger, harshness and ignorance—these qualities belong to those of demoniac nature."

"pravrttim cha nivrttim cha
jana na vidur asurah
na shaucham napi chacharo
na satyam tesu vidyate" (Bhagwat Gita: Chapter Sixteen verse 7)

"Sri Krishna said: O Arjuna, Those who are demoniac do not know what is to be done and what is not to be done. Neither cleanliness nor proper behavior nor truth is found in them."

"asatyam apratishtham te
jagad ahur anishvaram
aparaspara-sambhutam
kim anyat kama-haitukam" (Bhagwat Gita: Chapter Sixteen verse 8)

"Sri Krishna said: O Arjuna, They say that this world is unreal, with no foundation, no God in control. They say it is produced of sex desire and has no cause other than lust."

"etam drstim avastabhya
nastatmano ’lpa-buddhayah
prabhavanty ugra-karmanah
ksayaya jagato ’hitah" (Bhagwat Gita: Chapter Sixteen verse 9)

"Sri Krishna said: O Arjuna, Following such conclusions, the demoniac, who are lost to themselves and who have no intelligence, engage in unbeneficial, horrible works meant to destroy the world."

"kamam asritya duspuram
dambha-mana-madanvitah
mohad grhitvasad-grahan
pravartante ’suci-vratah" (Bhagwat Gita: Chapter Sixteen verse 10)

"Sri Krishna said: O Arjuna, Taking shelter of insatiable lust and absorbed in the conceit of pride and false prestige, the demoniac, thus disillusioned , are always sworn to unclean work, attracted by the impermanent."

"cintam aparimeyam cha
pralayantam upasritah
kamopabhoga-parama
etavad iti niscitah"

"asa-pasa-satair baddhah
kama-krodha-parayanah
ihante kama-bhogartham
anyayenartha-sanchayan" (Bhagwat Gita: Chapter Sixteen verse 11-12)

"Sri Krishna said: O Arjuna, They believe that to gratify the senses is the prime necessity of human civilization. Thus until the end of life their anxiety is immeasurable. Bound by a network of hundreds of thousands of desires and absorbed in lust and anger, they secure money by illegal means for sense gratification."

"daivi sampad vimokshaya
nibandhayasuri mata
ma suchah sampadam daivim
abhijato ’si pandava" (Bhagwat Gita: Chapter Sixteen verse 5)

"Sri Krishna said: O Arjuna, The transcendental qualities are conducive to liberation, whereas the demoniac qualities make for bondage. Do not worry Arjuna, for you are born with the divine qualities."

So above are defined the good & demoniacal qualities of good & bad people as defined in the "Bhagwat Gita". So we should follow only the good qualities in this world & we should abstain from all such bad qualities as defined above.

Jai Sri Krishna

Godly Knowledge is not for Bad People

"Once a caretaker of an elephant took it to the River side and gave it a nice bath for more than an hour. He applied loads of soap and scrubbed the whole body of elephant nicely with water. Caretaker was fully satisfied with the cleaning of the elephant. He took the elephant out of the water and was driving it home. The moment elephant reached the bank of the River, it too k with its trunk a large quantity of dust and dirt and smeared its whole body with it. The caretaker realized that all his effort has gone in waste. He took the elephant back to the forest and made it lift logs of wood. Caretaker extracted lots of work from the elephant. Whatever effort he put forth in this direction was not wasted at all! He realized that the elephant was fit only to do the hard work, and it was wiser to take work from the elephant than to waste time in bathing it."

In religious sense same is the case with people of bad nature. Bad people who are given to all kinds of vices are comparable to elephant in the story. The caretaker is a saintly soul. The saint tries to clean the bad habits of the vicious people with the soap of scriptural knowledge and bathes them with divine knowledge, divine songs like Japa, Kirtan, etc. But the moment he finds a chance, the bad, vicious person sprinkles the dust and dirt upon himself with his bad habits & bad karmas.

The saint understands the vicious man's nature. He puts him to hard work only & not imparts the divine knowledge to him. He extracts much useful work from him. The vicious man works like the elephant. Work eventually purifies the bad person.

Bhagwat Gita also says that we should not unnecessarily teach & preach the people of vicious nature:

"idam te natapaskaya
nabhaktaya kadachana
na chasusrusave vacyam

na cha mam yo ’bhyasuyati"(Bhagwat Gita: Chapter Eighteen verse 67)

"Sri Krishna said: O Arjuna, This confidential divine knowledge should never be explained to those who are not pure, austere, or are not devoted to God, or are not engaged in devotional service, nor to one who is envious of God."

"ya idam paramam guhyam
mad-bhaktesv abhidhasyati
bhaktim mayi param kritva

mam evaishyaty asamsayah" (Bhagwat Gita: Chapter Eighteen verse 68)

"Sri Krishna said: O Arjuna, one who explains this supreme divine knowledge secret to the devotees of God, pure devotional service is guaranteed to that person, and at the end he will surely achieve the God."

So we should not unnecessarily teach & preach the people of bad nature who hate God. Such people cannot be changed of their bad nature as they are engrossed always in bad karmas & are always envious of God. We should let such people live in their own world. But if we shall impart divine knowledge to the people who are devoted to God then it shall be the real beneficial service to God. In this way God shall endow us with devotional energy through which we shall finally attain Him.

Jai Shri Krishna