Sanskrit Quotes from Bhagavad Gita with English & Hindi Translation

Below are Sanskrit Quotes from Bhagavad Gita with English & Hindi Translation.

नीचे भागवद गीता के कुछ प्रसिद्ध उद्धरण (Quotes) हैं जो पहले संस्कृत में हैं और उनका इंग्लिश और हिंदी में अनुवाद किया गया है :

१) यदा, यदा, हि, धर्मस्य, ग्लानिः, भवति, भारत,
अभ्युत्थानम्, अधर्मस्य, तदा, आत्मानम्, सृजामिहम्।।
 (भागवत गीता: अध्याय चार पद 7)

"Sri Krishna said: Whenever and wherever there is a decline in virtue/religious practice, O Arjuna, and a predominant rise of irreligion—at that time I descend Myself, i.e. I manifest Myself as an embodied being."

"श्री कृष्ण भगवान ने कहा: जब जब भी और जहां जहां भी, हे अर्जुन, पुण्य / धर्म  की हानि होती है और अधर्म में वृद्धि होती है, तब तब मैं अवतार लेता हूँ "

२) परित्राणाय, साधूनाम्, विनाशाय, च, दुष्कृृताम्,
धर्मसंस्थापनार्थाय, सम्भवामि, युगे, युगे।।
(भागवत गीता: अध्याय चार पद 8)

"Sri Krishna said: To deliver the pious and to annihilate the miscreants, as well as to re-establish the principles of religion, I Myself appear, millennium after millennium."

"श्री कृष्ण भगवान ने कहा: साधु लोगों का उद्धार करने के लिये ओर बुरे कर्म करने वाले लोगों का विनाश करने के लिये और धर्म की संस्थापना करने के लिए, मैं युग - युग में अवतरित होता हूं 

३) "कर्मण्येवाधिकारस्ते मा फलेषु कदाचन,
मा कर्मफलहेतुर्भूर्मा ते सङ्गोऽस्त्वकर्मणि।।
(भागवत गीता: अध्याय दो पद 47)

"Sri Krishna said: You have a right to perform your prescribed duty, but you are not entitled to the fruits of action. Never consider yourself the cause of the results of your activities, and never be attached to not doing your duty."

"श्री कृष्ण भगवान ने कहा: तुम्हें अपने निर्धारित कर्तव्य का पालन करने का अधिकार है, लेकिन तुम कर्मों के फल के हकदार नहीं हो। इसलिये तुम कर्मों के फल हेतु मत हो तथा तुम्हारी कर्म न करने में भी आसक्ति न हो "

४) न जायते, म्रियते, वा कदाचित् न अयम्, भूत्वा, भविता वा न, भूयः 
अजः नित्यः शाश्वतः अयम्, पुराणः   न, हन्यते, हन्यमाने, शरीरे।।
(भागवत गीता: अध्याय दो पद 20)

"Sri Krishna said: The soul is never born nor dies at any time. Soul has not come into being, does not come into being, and will not come into being. Soul is unborn, eternal, ever-existing and primeval. Soul is not slain when the body is slain."

"श्री कृष्ण भगवान ने कहा: आत्मा ना पैदा होती है और न ही किसी भी समय मरती है। आत्मा न उत्पन्न होकर फिर होने वाली ही है, क्योंकि आत्मा अजन्मा, नित्य, शाश्वतः, सनातन और पुरातन है। शरीर के मारे जाने पर भी आत्मा नहीं मरती ।।"

५) वासांसि जीर्णानि यथा विहाय नवानि गृह्णतिः, नरः अपराणि, 
तथा शरीराणि विहाय जीर्णानि, अन्यानि  संयाति, नवानि, देही।। 
(भागवत गीता: अध्याय दो पद 22) 

"Sri Krishna said: As a human being puts on new garments, giving up old ones, the soul similarly accepts new material bodies, giving up the old and useless ones."

"श्री कृष्ण भगवान ने कहा: एक इंसान जैसे पुराने वस्त्रों को त्यागकर नये वस्त्रों को ग्रहण करता है वैसे ही जीवात्मा पुराने जीर्ण शरीर को त्याग कर नये शरीर को प्राप्त होती है।।"

६) नैनं छिन्दन्ति, शस्त्राणि, नैनं दहति, पावकः,
न चैनं क्लेदयन्त्यापो न शोषयति मारुतः।।
(भागवत गीता: अध्याय दो पद 23) 

"Sri Krishna said: The soul can never be cut to pieces by any weapon, nor burned by fire, nor moistened by water, nor withered by the wind."

"श्री कृष्ण भगवान ने कहा: आत्मा किसी भी शस्त्र से नहीं काटी जा सकती है, और न ही आत्मा को आग जला सकती है, इसको जल नहीं गला सकता है और वायु आत्मा को नहीं सूखा सकती है।।"

Jai Shri Krishna

गीता सार, हिंदी में - Geeta Saar in Hindi with English Translation

यहाँ नीचे भागवत गीता के दर्शन का संक्षिप्त सार है. भागवत गीता का उपदेश भारत के हरियाणा राज्य में कुरुक्षेत्र के युद्ध के मैदान पर अपने शिष्य अर्जुन को, भगवान कृष्ण, भगवान स्वयं के द्वारा दिया गया.  इन शिक्षाओं को 5000 साल पहले दिया गया था लेकिन ये हमारे जीवन में आज भी उतनी ही प्रासंगिक हैं.

(Bhagwat Geeta is the greatest book of Hindu Philosophy. Here below is the brief essence of the Philosophy of Bhagwat Geeta. Teachings of Bhagwat Geeta were given by Lord Krishna, the God Himself to his disciple Arjuna on the battlefield of Kurukshetra in Haryana State of India. These teachings were given more than 5000 years ago but these are still relevant today in our lives. )

• अतीत में जो कुछ भी हुआ, वह अच्छे के लिए हुआ, जो कुछ हो रहा है, अच्छा हो रहा है, जो भविष्य में होगा, अच्छा ही होगा. अतीत के लिए मत रोओ, अपने वर्तमान जीवन पर ध्यान केंद्रित करो , भविष्य के लिए चिंता मत करो 
• (Whatever happened in the past, it happened for the good; Whatever is happening, is happening for the good; Whatever shall happen in the future, shall happen for the good only. Do not weep for the past, do not worry for the future, concentrate on your present life.)

• जन्म के समय में आप क्या लाए थे जो अब खो दिया है? आप ने क्या पैदा किया था जो नष्ट हो गया है?  जब आप पैदा हुए थे, तब आप कुछ भी साथ नहीं लाए थे.  आपके पास जो कुछ भी है,  आप को इस धरती पर भगवान से ही प्राप्त हुआ है.  आप इस धरती पर जो भी दोगे, तुम भगवान को ही दोगे.  हर कोई खाली हाथ इस दुनिया में आया था और खाली हाथ ही उसी रास्ते पर चलना होगा. सब कुछ केवल भगवान के अंतर्गत आता है. 
• (What did you bring at the time of birth, that you have lost? What did you produce,  which is destroyed? You didn't bring anything when you were born. Whatever you have, you have received it from the God only while on this earth. Whatever you will give, you will give it to the God. Everyone came in this world empty handed and shall go the same way. Everything belongs to God only.)

• आज जो कुछ आप का है,  पहले किसी और का था और भविष्य में किसी और का हो जाएगा. परिवर्तन संसार का नियम है. 
• (Whatever belongs to you today, belonged to someone else earlier and shall belong to some one else in future. Change is the law of the universe.)

• आप एक अविनाशी आत्मा हैं और एक मृत्युमय शरीर नहीं है. शरीर पांच तत्वों से बना है - पृथ्वी, अग्नि, जल, वायु और आकाश।  एक दिन शरीर इन तत्वों में लीन हो जाएगा. 
• (You are an indestructible Soul & not a body. Body is composed of five elements - Earth, Fire, Water, Air and Sky; one day body shall perish in these elements.)

• आत्मा अजन्म है और कभी नहीं मरता है. आत्मा मरने के बाद भी हमेशा के लिए रहता है.  तो क्यों व्यर्थ की चिंता करते हो? आप किस बात से डर रहे हैं?  कौन तुम्हें मार सकता है? 
• (Soul lives forever even after death as soul is never born & never dies. So Why do you worry unnecessarily? What are you afraid of? Who can kill you?)

• केवल सर्वशक्तिमान ईश्वर के लिए अपने आप को समर्पित करो.  जो भगवान का सहारा लेगा, उसे हमेशा भय, चिंता और निराशा से मुक्ति मिलेगी. 
• (Devote yourself to the Almighty God only. One who takes the support of God, always gains freedom from fear, worry and despair.)

Jai Shri Krishna

कृष्ण गोविन्द गोविन्द गोपाल नन्दलाल

कृष्ण गोविन्द गोविन्द गोपाल नन्दलाल

Its a beautiful chant for Lord Krishna. It is a powerful Mantra. कृष्ण गोविन्द गोविन्द गोपाल नन्दलाल is Divine Music. Daily chanting or Listening to it gives peace of mind & Love of God.

हिंदी संवाद - कर्मणये वाधिकारस्ते मां फलेषु कदाचन (karmany evadhikaras te)

"कर्मणये वाधिकारस्ते मां फलेषु कदाचन । 
  मां कर्मफलहेतुर्भू: मांते संङगोस्त्वकर्मणि" ।।
  (Bhagwat Gita: Chapter Two verse 47)

"श्री कृष्ण भगवान ने अर्जुन से कहा: आप को अपने निर्धारित कर्तव्य का पालन करने का अधिकार है, लेकिन आप कभी कर्म फल की इच्छा से कर्म मत करो (कर्म फल देने का अधिकार सिर्फ ईश्वर को है)। कर्म फल की अपेक्षा से आप कभी कर्म मत करें, न ही आप की कभी कर्म न करने में प्रवृर्ति हो (आप की हमेशा कर्म करने में प्रवृर्ति हो) ।।" (Bhagwat Gita: Chapter Two verse 47)

"karmany evadhikaras te
ma phalesu kadachana
ma karma-phala-hetur bhur
ma te sango ’stv akarmani" (Bhagwat Gita: Chapter Two verse 47)

"Sri Krishna said to Arjuna: You have a right to perform your prescribed duty, but you are not entitled to the fruits of action. Never consider yourself the cause of the results of your activities, and never be attached to not doing your duty." (Bhagwat Gita: Chapter Two verse 47)

Here below is detailed meaning of this verse:

1) karmany evadhikaras te: कर्मणये वाधिकारस्ते: you have a right to work only
2) ma phalesu kadachana: मां फलेषु कदाचन: but have no right to the fruits thereof
3) ma karma-phala-hetur bhur: मां कर्मफलहेतुर्भू: let not the fruits be the motive of doing karmas
4) ma te sango ’stv akarmani: मांते संङगोस्त्वकर्मणि: let yourself not be attached to inaction.

Jai Shri Krishna

हिंदी में भागवद गीता के प्रसिद्ध उद्धरण - Famous Bhagwad Gita Quotes in Hindi

नीचे भागवद गीता के कुछ प्रसिद्ध उद्धरण (Quotes) हैं जो पहले संस्कृत में हैं और उनका हिंदी में अनुवाद किया गया है :

यदा, यदा, हि, धर्मस्य, ग्लानिः, भवति, भारत,
अभ्युत्थानम्, अधर्मस्य, तदा, आत्मानम्, सृजामिहम्।।
 (भागवत गीता: अध्याय चार पद 7)

"श्री कृष्ण भगवान ने कहा: जब जब भी और जहां जहां भी, हे अर्जुन, पुण्य / धर्म  की हानि होती है और अधर्म में वृद्धि होती है, तब तब मैं अवतार लेता हूँ "

परित्राणाय, साधूनाम्, विनाशाय, च, दुष्कृृताम्,
धर्मसंस्थापनार्थाय, सम्भवामि, युगे, युगे।।
 (भागवत गीता: अध्याय चार पद 8)
"श्री कृष्ण भगवान ने कहा: साधु लोगों का उद्धार करने के लिये ओर बुरे कर्म करने वाले लोगों का विनाश करने के लिये और धर्म की संस्थापना करने के लिए, मैं युग - युग में अवतरित होता हूं 

"कर्मण्येवाधिकारस्ते मा फलेषु कदाचन,
मा कर्मफलहेतुर्भूर्मा ते सङ्गोऽस्त्वकर्मणि।।
(भागवत गीता: अध्याय दो पद 47)
"श्री कृष्ण भगवान ने कहा: तुम्हें अपने निर्धारित कर्तव्य का पालन करने का अधिकार है, लेकिन तुम कर्मों के फल के हकदार नहीं हो। इसलिये तुम कर्मों के फल हेतु मत हो तथा तुम्हारी कर्म न करने में भी आसक्ति न हो "

न जायते, म्रियते, वा कदाचित् न अयम्, भूत्वा, भविता वा न, भूयः 
अजः नित्यः शाश्वतः अयम्, पुराणः   न, हन्यते, हन्यमाने, शरीरे।।
(भागवत गीता: अध्याय दो पद 20)
"श्री कृष्ण भगवान ने कहा: आत्मा ना पैदा होती है और न ही किसी भी समय मरती है। आत्मा न उत्पन्न होकर फिर होने वाली ही है, क्योंकि आत्मा अजन्मा, नित्य, शाश्वतः, सनातन और पुरातन है। शरीर के मारे जाने पर भी आत्मा नहीं मरती ।।"

वासांसि जीर्णानि यथा विहाय नवानि गृह्णतिः, नरः अपराणि, 
तथा शरीराणि विहाय जीर्णानि, अन्यानि  संयाति, नवानि, देही।। 
(भागवत गीता: अध्याय दो पद 22)
"श्री कृष्ण भगवान ने कहा: एक इंसान जैसे पुराने वस्त्रों को त्यागकर नये वस्त्रों को ग्रहण करता है वैसे ही जीवात्मा पुराने जीर्ण शरीर को त्याग कर नये शरीर को प्राप्त होती है।।"

नैनं छिन्दन्ति, शस्त्राणि, नैनं दहति, पावकः,
न चैनं क्लेदयन्त्यापो न शोषयति मारुतः।।
(भागवत गीता: अध्याय दो पद 23)
"श्री कृष्ण भगवान ने कहा: आत्मा किसी भी शस्त्र से नहीं काटी जा सकती है, और न ही आत्मा को आग जला सकती है, इसको जल नहीं गला सकता है और वायु आत्मा को नहीं सूखा सकती है।।"

Jai Shri Krishna

When God walks Side by Side With You

In Bhagwat Gita Lord Krishna has given a promise that He is always with His devotees. Whosoever, worships Him with true heart, He is always with that person. But it is our mind only that is not having complete faith in Him & His powers. We do not actually know how resourceful & powerful God is & that He can take care of all of our problems. It's only that we should have unswerving faith in Him. If we do have such faith in Him & always think of Him, pray Him, then there is no chance that He shall not be with you always & in times of your adversity. Recently I was listening to a devotional song / bhazan by Sh. Vinod Aggarwal Ji in which he was describing about the story of a person, who wanted to test his faith in God - Lord Krishna, whether or not God is always with him. Story goes like this:

Once there was a devotee of Lord Krishna who always used to have faith in the powers of the God & always used to pray Him in his mind. That person was very rich. That person prayed to God & asked the God that I love you, pray you, adore you so much but how come I am to know that You are with me & shall protect me in all circumstances.

God told him, "You see, you daily goes for a morning walk by the bank of the river. Now onwards I shall walk by your side, whenever, you shall go for the morning walk."

Next day that person went for the morning walk but could not see anybody over there. When he came back from the morning walk, he started complaining to God, "As promised, You have not come to my side when I went for the morning walk. God, I could not see You during my morning walk."

God said to him, "I have come during your morning walk but with these eyes you could not see Me".

Devotee, "O God, then how am I to know that You are with me?"

God said to him, " See, whenever you walk by the side of the river, you normally see only two footsteps of yours. Now ,whenever, you see four footsteps instead of two, just think that I am walking by you."

It started happening that way only & that person always saw four footsteps & felt happy & confident that God is with him & walking by him.

Life is the name of change. Now the times changed & with the quirk of fate, somehow that person lost his wealth & got poor. When the wealth was gone, all his near & dear ones turned their faces away from that person. He started to feel very lonely but was confident that in all these times of adversity, though all his near & dear ones, friends & relatives have left him but at least his revered God-Lord Krishna is with him. That person still used to go for the morning walk. But surprisingly during these times of adversity he again started seeing only two footsteps instead of four, during his walk by the river. Now that person was very surprised that his revered, lovable God too has left him during the adverse times. He started regretting & crying but ultimately said in his mind, "Let it be the will of God, what he can do?"

Life for that man went on like that only & with time, again his times changed & he once again became rich & prosperous. But now when he went to the morning walk by the side of the river he again started seeing four footsteps instead of two. Now he got impatient & complained to God that this is not fair.

He said to God, "It's all right that in my adverse times all my near & dear ones had left me but how come that You too, who always promised me to be with me, too had left me in my adverse times. God, how come that You leave your devotee in his bad times?"

Now God could not keep His silence & told that person, "O My Dear one, in your times of adversity the two footsteps that you saw were not yours but these were of Him."
That man said, "How can it be that those footsteps were Yours & not mine?"

God said, "O My Dear one, in your times of adversity, YOU WERE IN MY LAP & I ALWAYS WALKED TAKING YOU IN MY LAP ONLY. In such a condition how can your footsteps be there on the bank of the river. Those two footsteps in your adverse times were mine only. Now your good time has come so now once again I shall be separate from you & shall always walk by your side."

In Bhagwat Gita Lord Krishna tells Arjuna to always have faith in Him only as, whosoever, keeps faith in Lord Krishna, He always protects that devotee.

"ananyas cintayanto mam
ye janah paryupasate
tesham nityabhiyuktanam
yoga-ksemam vahamy aham" (Bhagwat Gita: Chapter Nine verse 22)

"Lord Sri Krishna says to Arjuna: But those who always worship Me with exclusive devotion, meditating on My transcendental form—to them I carry what they lack, and I preserve what they have."

"ananya-cetah satatam
yo mam smarati nityasah
tasyaham sulabhah partha
nitya-yuktasya yoginah" (Bhagwat Gita: Chapter Eight verse 14)

"Lord Sri Krishna says: Whosoever, always & constantly remembers Me with undivided mind; by that person, I am easy to obtain, O Arjuna, because of his constant engagement in the devotional service to Me."

Jai Sri Krishna

God is Almighty, Who is sitting in your heart

God is sitting in your heart. Do you have complete Faith in this line? If a saint tells you that God is almighty & is present everywhere in this world & even all around you, then you may not have that complete Faith in his words. If scriptures tell you that God has created all this world then you may not have that complete Faith in it. How is it that people can put Faith in all type of people & things of the world but cannot have faith in the words of a saint?

Faith is the one which makes our perceptions & beliefs. If you have Faith in & believe in religious scriptures, words of a saint, then you shall be able to turn toward the God. It's Faith only which determines how you can mould your life. It shall be Good if you have Faith in the words of a saint or in religious books than you have Faith in people who indulge in gambling, betting etc. Choice is yours!!!!!

Below are few verses of Bhagwat Gita on Faith:

asraddadhanah purusha
dharmasyasya parantapa
aprapya mam nivartante
mrityu-samsara-vartmani (Bhagwat Gita: Chapter Nine verse 3)

"Sri Krishna said to Arjuna: Those who are not Faithful in this devotional service, cannot attain Me, O Arjuna. Therefore they return to the path of birth and death in this material world."

"ye me matam idam nityam
anutishthanti manavah
shraddhavanto ’nasuyanto
mucyante te ’pi karmabhih" (Bhagwat Gita: Chapter Three verse 31)

"Sri Krishna said to Arjuna: Those persons who execute their duties according to My injunctions and who follow this teaching faithfully, without envy, become free from the bondage of the fruitive actions, gets liberated & come to Me."

"shraddhaval labhate jnanam
tat-parah samyatendriyah
jnanam labdhva param shantim
acirenadhigacchati" (Bhagwat Gita: Chapter Four verse 39)

"Sri Krishna said to Arjuna: A faithful man who is dedicated to transcendental knowledge and who subdues his senses is eligible to achieve such knowledge, and having achieved it he quickly attains the God & spiritual peace."

"tad-buddhayas tad-atmanas
tan-nisthas tat-parayanah
gacchanty apunar-avrttim
jnana-nirdhuta-kalmasah" (Bhagwat Gita: Chapter Five verse 17)

"Sri Krishna said to Arjuna: When one’s Intelligence, Mind, Faith and refuge are all fixed in the God, then one becomes fully cleansed of misgivings through complete knowledge and thus proceeds straight on the path of liberation."

"yoginam api sarvesam
mad-gatenantar-atmana
shraddhavan bhajate yo mam
sa me yuktatamo matah" (Bhagwat Gita: Chapter Six verse 47)

"Sri Krishna said to Arjuna: And of all yogis, the one with great Faith who always abides in Me, thinks of Me within himself, and renders transcendental loving service to Me—he is the most intimately united with Me in yoga and is the highest of all. That is My opinion."

"sri-bhagavan uvacha
mayy avesya mano ye mam
nitya-yukta upasate
shraddhaya parayopetas
te me yuktatama matah" (Bhagwat Gita: Chapter Twelve verse 2)

"Sri Krishna said to Arjuna: O Arjuna, Those who fix their minds on My personal form and are always engaged in worshiping Me with great and transcendental faith are considered by Me to be most perfect."

"ye tu dharmamritam idam
yathoktam paryupasate
sraddadhana mat-parama
bhaktas te ’tiva me priyah" (Bhagwat Gita: Chapter Twelve verse 20)

"Sri Krishna said to Arjuna: O Arjuna, Those who follow this imperishable path of devotional service and who completely engage themselves with faith, making Me the supreme goal, are very, very dear to Me."

Jai Sri Krishna