Sunday, April 08, 2018

Greatness of Chapter Eighteen of Bhagwat Gita

Here below is explained the Greatness of Chapter Eighteen of Bhagwat Gita. Read the story below to see, how all the sinful reactions are destroyed by just reading the Chapter 18 of the Bhagwat Gita.

"Lord Siva said; “My dear Parvati, Now, listen to the glories of the Eighteenth Chapter of Srimad Bhagwat Gita, which is higher than the Vedas and the giver of unlimited bliss. When it enters into one’s ears it destroys all material desires. For the pure devotee, it is divine nectar, it is Lord Vishnu’s very life and it is a solace to the hearts of Lord Indra and the demigods as well as the great yogis headed by Sanak and Sananda.

One who recites it, he sends the messengers of Yamaraja far away. There is no other recitation, which can so quickly destroy all the sins and free one from the threefold miseries of this world. Now listen with great devotion.

On the topmost peak of Mount Meru is Amaravati, which was built by Vishvakarma. In that heavenly kingdom, Lord Indra along with his wife Saci is served by the demigods. One day while Lord Indra was sitting peacefully, he saw that one very beautiful person had arrived there, whom the servants of Lord Vishnu were serving. When. Lord Indra saw that beautiful young person; he immediately fell from his throne unto the ground. At that time those demigod who had been worshipping Indra picked up the crown that he was wearing and placed it on the head of that new beautiful person. After that, all the demigods and other denizens of the heavenly planets started to perform artee and sing wonderful songs to that new King Indra. The great rishis came there and offered their blessings and chanted Vedic mantras and the Gandharvas and Apsaras started to sing and dance joyfully. In this way, the new Indra, who had not performed the usual one hundred horse sacrifices, started to enjoy hundreds of different types of services rendered by the demigods and other denizens of the heavenly planets. When the old Indra saw this he became very surprised.

He started to think to himself, “This person here has never built wells or dug kunds or planted trees for the welfare of others, and when there were droughts, he did not provide grains in charity. He never performed any fire-sacrifices or great charities in the holy places. So how has he managed to attain my seat?” The old Indra, feeling greatly disturbed in his mind, left to the ocean of milk to pray to Lord Vishnu. When he managed to obtain darshan of Lord Vishnu, he asked Him “My dear Lord Vishnu, in the past I performed many sacrifices and other pious activities, for which I was installed as the Lord of heaven. But at this time another person has come there and taken my place as the king of heaven. This person in his life never performed any great, wonderful pious activities, nor had he performed any great Vedic sacrifices. So, how is it possible that he has managed to obtain my throne?”

At that time Lord Vishnu said, “My dear Indra, That great soul has performed the recitation daily of the Eighteenth Chapter of the Srimad Bhagwat Gita. Everyday during his life, he recited five shlokas from this Chapter, and because of that activity he has attained the results of all sorts of pious activities and yajnas and after enjoying for many years as the king of heaven, he will attain to My personal abode. If you perform the same activity of reciting the Eighteenth Chapter of Srimad Bhagwat Gita, you can also attain My divine abode.”

After hearing Lord Vishnu’s words, Lord Indra took the form of a Brahmin and went to the bank of the Godavari River, where he saw the town of Kalegrani, which is very sacred. At that place, the Supreme Lord in His form known as Kalesva, resides. Close to this town, on the bank of the Godavari river, one very pure Brahmin was sitting, who was very merciful and had understood the topmost goal and secret of the Vedic literatures. Daily he would sit at that spot and recite shlokas of the Eighteenth Chapter of Srimad Bhagwat Gita. When Lord Indra saw him he became very happy. He immediately fell at his lotus-feet and requested him to teach him the Eighteenth Chapter of Srimad Bhagwat Gita. After Lord Indra had practiced the recitation, of the Eighteenth Chapter of Srimad Bhagwat Gita for sometime he managed to attain the topmost place of Vishnuloka. When he attained that place, he realized that the pleasure he had enjoyed as King Indra, along with the demigods, was nothing in comparison.

My dear Parvati, for this reason, the great sages, especially chant this Eighteenth Chapter of Srimad Bhagwat Gita and by so doing very quickly attain the lotus-feet of Lord Vishnu.

Anyone who hears or studies this Gita Mahatmya very quickly destroys all sins, which he has accumulated. And that person, who remembers this discourse with great faith attains the results of all kinds of pious activities and great sacrifices, and after enjoying all worldly opulences, attains the abode of Lord Vishnu.

So that is the greatness of chapter Eighteen of Bhagwat Gita.”

Chapter Eighteen of Bhagwat Gita is entitled "The Yoga of Liberation through the Path of Knowledge and Self-Surrender."

On the battle field of Kurukshetra, when Arjuna, the disciple of Lord Krishna got infatuated & forgot his duty to fight, then Lord Krishna reminded Arjuna of his duty to fight a lawful, justful war & gave him the teachings of Bhagwat Gita. Arjuna after having been taught in the path of knowledge by Lord Krishna came back to his path of duty & fought a lawful battle against the Kauravas (his enemies) & won the battle with the grace of Lord Krishna.

Bhagwat Gita: Chapter Eighteen (18) is entitled "The Yoga of Liberation through the Path of Knowledge and Self-Surrender." This Chapter has a total of 78 verses.

Verses 1 to 12 discusses the subject of Tyaga or Relinquishment.

Verses 13 to 18 discusses the cause of Karma according to the Sankhya system.

Verses 19 to 40 are about the Classification of Knowledge, Action, Doer, Reason, Firmness and Joy according to the three Gunas.

Verses 41 to 48 describe about the Duties attaching to each Caste and the fruits of their performance.

Verses 49 to 55 describe about the path of Knowledge.

Verses 56 to 66 describe about the path of Karmayoga or Selfless Action, together with Devotion.

Verses 67 to 78 describe about the glory of Gita/Bhagwat Gita/Bhagwad Gita.

To read complete Chapter Eighteen (18) Verse by Verse in Original Sanskrit Language Text & its English Translation......Click here to read...........Bhagwat Gita: Chapter Eighteen (Chapter-18)

Below are some verses from Chapter Eighteen of Bhagwat Gita :

"karyam ity eva yat karma
niyatam kriyate ’rjuna
sangam tyaktva phalam chaiva
sa tyagah sattviko matah" (Bhagwat Gita: Chapter Eighteen verse 9)

"Sri Krishna said: O Arjuna, when one performs his prescribed duty only because it ought to be done, and renounces all material association and all attachment to the fruit, his renunciation is said to be in the mode of goodness."

"sreyan sva-dharmo vigunah
para-dharmat sv-anusthitat
svabhava-niyatam karma
kurvan napnoti kilbisam" (Bhagwat Gita: Chapter Eighteen verse 47)

"Sri Krishna said: O Arjuna, It is better to engage in one’s own occupation, even though one may perform it imperfectly, than to accept another’s occupation and perform it perfectly. Duties prescribed according to one’s nature are never affected by sinful reactions."

"saha-jam karma kaunteya
sa-dosam api na tyajet
sarvarambha hi dosena
dhumenagnir ivavrtah" (Bhagwat Gita: Chapter Eighteen verse 48)

"Sri Krishna said: O Arjuna, Every endeavor is covered by some fault, just as fire is covered by smoke. Therefore one should not give up the work born of his nature, even if such work is full of fault."

"ishvarah sarva-bhutanam
hrd-dese ’rjuna tishthati
bhramayan sarva-bhutani
yantrarudhani mayaya" (Bhagwat Gita: Chapter Eighteen verse 61)

"Sri Krishna said: O Arjuna, The Supreme God is situated in everyone’s heart, and is directing the wanderings of all living entities, who are seated as on a machine, made of the material energy."

"tam eva saranam gaccha
sarva-bhavena bharata
tat-prasadat param shantim
sthanam prapsyasi sasvatam" (Bhagwat Gita: Chapter Eighteen verse 62)

"Sri Krishna said: O Arjuna, surrender unto God fully. By His grace you will attain transcendental peace and the supreme and eternal abode."

"man-mana bhava mad-bhakto
mad-yaji mam namaskuru
mam evaishyasi satyam te
pratijane priyo ’si me" (Bhagwat Gita: Chapter Eighteen verse 65)

"Sri Krishna said: O Arjuna, Always think of Me, become My devotee, worship Me and offer your homage unto Me. Thus you will come to Me without fail. I promise you this because you are My very dear friend."

"sarva-dharman parityajya
mam ekam saranam vraja
aham tvam sarva-papebhyo
mokshayisyami ma suchah" (Bhagwat Gita: Chapter Eighteen verse 66)

"Sri Krishna said: O Arjuna, Abandon all varieties of religion and just surrender unto Me. I shall deliver you from all sinful reactions. Do not fear."

"yatra yogeshvarah krsno
yatra partho dhanur-dharah
tatra srir vijayo bhutir
dhruva nitir matir mama" (Bhagwat Gita: Chapter Eighteen verse 78)

"Sanjaya said: Wherever there is Krishna, the master of all mystics, and wherever there is Arjuna, the supreme archer, there will also certainly be opulence, victory, extraordinary power, and morality. That is my opinion."

Jai Shri Krishna

Sunday, April 01, 2018

कर्मणये वाधिकारस्ते मां फलेषु कदाचन - Meaning


"कर्मणये वाधिकारस्ते मां फलेषु कदाचन । मां कर्मफलहेतुर्भू: मांते संङगोस्त्वकर्मणि" ।।
(Bhagwat Gita: Chapter Two verse 47)

"श्री कृष्ण भगवान ने अर्जुन से कहा: आप को अपने निर्धारित कर्तव्य का पालन करने का अधिकार है, लेकिन आप कभी कर्म फल की इच्छा से कर्म मत करो (कर्म फल देने का अधिकार सिर्फ ईश्वर को है)। कर्म फल की अपेक्षा से आप कभी कर्म मत करें, न ही आप की कभी कर्म न करने में प्रवृर्ति हो (आप की हमेशा कर्म करने में प्रवृर्ति हो) ।।" (Bhagwat Gita: Chapter Two verse 47)

"karmany evadhikaras te
ma phalesu kadachana
ma karma-phala-hetur bhur
ma te sango ’stv akarmani" (Bhagwat Gita: Chapter Two verse 47)

"Sri Krishna said to Arjuna: You have a right to perform your prescribed duty, but you are not entitled to the fruits of action. Never consider yourself the cause of the results of your activities, and never be attached to not doing your duty." (Bhagwat Gita: Chapter Two verse 47)

Here below is detailed meaning of this verse:

1) karmany evadhikaras te: कर्मणये वाधिकारस्ते: you have a right to work only
2) ma phalesu kadachana: मां फलेषु कदाचन: but have no right to the fruits thereof
3) ma karma-phala-hetur bhur: मां कर्मफलहेतुर्भू: let not the fruits be the motive of doing karmas
4) ma te sango ’stv akarmani: मांते संङगोस्त्वकर्मणि: let yourself not be attached to inaction.

Below are some quotes from famous personalities across the world on the Bhagavat Gita:

"When doubts haunt me, when disappointments stare me in the face, and I see not one ray of hope on the horizon, I turn to Bhagavad-Gita and find a verse to comfort me; and I immediately begin to smile in the midst of overwhelming sorrow. Those who meditate on the Gita will derive fresh joy and new meanings from it every day." Mahatma Gandhi

"When I read the Bhagavad-Gita and reflect about how God created this universe everything else seems so superfluous." Albert Einstein

"The Bhagavad-Gita is a true scripture of the human race a living creation rather than a book, with a new message for every age and a new meaning for every civilization." Sri Aurobindo

"From a clear knowledge of the Bhagavad-Gita all the goals of human existence become fulfilled. Bhagavad-Gita is the manifest quintessence of all the teachings of the Vedic scriptures." Adi Shankara

Jai Shri Krishna

Greatness of Chapter Seventeen of Bhagwat Gita

Here below is explained the Greatness of Chapter Seventeen of Bhagwat Gita. Read the story below to see, how all the sinful reactions are destroyed by just reading the Chapter 17 of the Bhagwat Gita.

“Lord Siva said, “My dear Parvati, Now, kindly hear the nectarian glories of the Seventeenth Chapter of Srimad Bhagwat Gita.

In Gujarat, there is a town of the name Sourastra (Surat). King Khadga-bahu had his kingdom there, where he lived just like another lndra, king of heaven. He kept a very passionate male elephant of the name Arimardana from whose temples liquid oozed due to his pride. One day that elephant, in a fit of anger, broke loose from his chains and started to destroy the elephant shed.

King Khadga-bahu’s son had a servant by the name of Dushasan who was very crafty and exceptionally foolish. Dushasan made a bet with the prince that he could ride the mad elephant. After saying so he jumped upon the mad elephant and after going a few steps, the people there started requesting him, not to ride that dangerous elephant. But foolish Dushasan started to prod that elephant and used strong words to urge him on. Suddenly, that elephant became very angry and started to run wildly here and there. Unable to hold on, Dushasan fell to the ground. The elephant stomped on him and Dushasan died. After that he attained the body of an elephant in Simbaldwip, where he stayed in the king’s palace.

The king of Simbaldwip was a close friend of King Khadga-bahu’s . One day the king of Simhaldwip decided to send that elephant as a present to his friend, King Khadga-bahu, who in turn presented that elephant to one poet, who pleased him with his beautiful poetry.

Thereafter, that poet sold that elephant for one hundred gold coins to the king of Malwa. After some time, that elephant contracted a terminal disease. When the elephant-keepers saw that the elephant had stopped eating and drinking, they reported the matter to the king. When the king found out, he went to the place of the elephant, along with the best of doctors. At that time, to the surprise of that king, the elephant started to speak, “My dear king you are very pious, and a strict follower of the Vedas. You always worship the lotus feet of Lord Vishnu. So you should know, that at this time, these medicines and doctors will be of no use. Neither any kind of charity or sacrifice will help at the time of death. If you care for me and want to help me, then bring someone, who daily recites the Seventeenth Chapter of Srimad Bhagwat Gita.”

As requested by that elephant, the king brought one great devotee, who regularly recited the Seventeenth Chapter of the Srimad Bhagwat Gita. That devotee, while chanting the Seventeenth Chapter, sprinkled water on the elephant at which time he gave up his elephant body and attained a four-armed form, similar to that of Lord Vishnu. He immediately sat down in a flower airplane, which had been sent to take him to Vaikuntha. While sitting in that airplane, the king inquired from him about his previous birth, and Dushasan, after telling him everything, left for Vaikuntha. After which, that best of men, the king of Malwa, started regularly reciting the Seventeenth Chapter of Srimad Bhagwat Gita. After a short time he attained the lotus feet of Lord Krishna.

So that is the greatness of chapter Seventeen of Bhagwat Gita.”

Chapter Seventeen of Bhagwat Gita is entitled "The Yoga of Classification of the Threefold Faith."

On the battle field of Kurukshetra, when Arjuna, the disciple of Lord Krishna got infatuated & forgot his duty to fight, then Lord Krishna reminded Arjuna of his duty to fight a lawful, justful war & gave him the teachings of Bhagwat Gita. Arjuna after having been taught in the path of knowledge by Lord Krishna came back to his path of duty & fought a lawful battle against the Kauravas (his enemies) & won the battle with the grace of Lord Krishna.

Bhagwat Gita: Chapter Seventeen (17) is entitled "The Yoga of Classification of the Threefold Faith." This Chapter has a total of 28 verses

Verses 1 to 6 are about the Discussion on Faith and on the Fate of men who perform austere penance not enjoined by the scripture.

Verses 7 to 22 are about the different kinds of foods, sacrifices, penances and charity which are described herein.

Verses 23 to 28 describe about the meaning and intention of uttering "Om Tat Sat".

To read complete Chapter Seventeen (17) Verse by Verse in Original Sanskrit Language Text & its English Translation......Click here to read...........Bhagwat Gita: Chapter Seventeen (Chapter-17)

Below are some verses from Chapter Seventeen of Bhagwat Gita :

"datavyam iti yad danam
diyate ’nupakarine
dese kale cha patre cha
tad danam sattvikam smrtam" (Bhagwat Gita: Chapter Seventeen verse 20)

"Sri Krishna said: O Arjuna, Charity given out of duty, without expectation of return, at the proper time and place, and to a worthy person is considered to be in the mode of goodness."

"om tat sat iti nirdeso
brahmanas tri-vidhah smrtah
brahmanas tena vedas cha
yajnas cha vihitah pura" (Bhagwat Gita: Chapter Seventeen verse 23)

"Sri Krishna said: O Arjuna, From the beginning of creation, the three words "Om Tat Sat" were used to indicate the Absolute Truth. These three symbolic representations were used by Brahmins while chanting the hymns of the Vedas and during sacrifices for the satisfaction of the God."

"tasmad om ity udahrtya
yajna-dana-tapah-kriyah
pravartante vidhanoktah
satatam brahma-vadinam" (Bhagwat Gita: Chapter Seventeen verse 24)

"Sri Krishna said: O Arjuna, Therefore, transcendentalists undertaking performances of sacrifice, charity and penance in accordance with scriptural regulations begin always with Om, to attain the God."

"tad ity anabhisandhaya
phalam yajna-tapah-kriyah
dana-kriyas cha vividhah
kriyante moksha-kanksibhih" (Bhagwat Gita: Chapter Seventeen verse 25)

"Sri Krishna said: O Arjuna, Without desiring fruit producing results, one should perform various kinds of sacrifice, penance and charity with the word Tat. The purpose of such transcendental activities is to get free from material entanglement."

"sad-bhave sadhu-bhave cha
sad ity etat prayujyate
prasaste karmani tatha
sac-chabdah partha yujyate"

"yajne tapasi dane cha
sthitih sad iti cocyate
karma chaiva tad-arthiyam
sad ity evabhidhiyate" (Bhagwat Gita: Chapter Seventeen verse 26-27)

"Sri Krishna said: O Arjuna, The Absolute Truth is the objective of devotional sacrifice, and it is indicated by the word Sat. The performer of such sacrifice is also called Sat, as are all works of sacrifice, penance and charity which, true to the absolute nature, are performed to please the God."

"ashraddhaya hutam dattam
tapas taptam kritam cha yat
asad ity ucyate partha
na cha tat pretya no iha" (Bhagwat Gita: Chapter Seventeen verse 28)

"Sri Krishna said: O Arjuna, Anything done as sacrifice, charity or penance without faith in the God, is impermanent. It is called Asat and is useless both in this life and the next."

Jai Shri Krishna