Thursday, August 29, 2013

Why Bhishma Pitamah had to Suffer on a Bed of Arrows?

Subscribe to Bhagwat Gita & Our Life Subscribe to Bhagwat Gita & Our Life in MY YAHOO! Subscribe to Bhagwat Gita & Our Life in MY GOOGLE! Subscribe to Bhagwat Gita & Our Life in MY MSN! Subscribe to Bhagwat Gita & Our Life in MY AOL! Subscribe to Bhagwat Gita & Our Life in Rojo!
When Bhishma Pitamah was struck down by Arjuna,in the Mahabharata War, he fell down from his chariot. But since the arrows had pierced his chest (gone aar-paar), he did not touch the ground, but remained lying on the bed of arrows. His head was hanging, he needed to rest it, and told Arjuna to make some provision. Arjuna immediately stuck 3 arrows beneath his head to support it. Bhishma remarked joyfully - "What a fitting pillow for a warrior like me - a pillow to match the bed !". Next he asked for water, since he was thirsty. Arjuna once, more, struck a mighty arrow right through the earth, and Ganga maiya surged up to pour cool water in the parched mouth of her beloved son. So Bhishma Pitamah had to suffer the pangs on the bed of arrows in battlefield before attaining final beatitude and redemption to Vaikuntha Loka.

Now what was the Karmic reason that Bhishma Pitamah had to Suffer on a Bed of Arrows? To the question as to why Bhishma Pitamah was suffering this punishment even when he had not committed any sin during past 72 birth lives (Great Bhishma could peep into his past lives through Samadhi), Lord Krishna replied him that he committed a folly in past 73rd life birth when he inflicted injuries to insects by piercing thorns / needles into their bodies. Those thorns have now appeared as bed of arrows for you. Your sinful Karma remained dormant as you were a pious person throughout theses lives but since you have now become a party to Adharma of Duryodhana, the sanchit evil Karma’s of 73rd life has ripened now.

So if a person has done good Karmas in past lives, he/she gets a good life in future births & if he/she has done bad karmas in past lives then that person has to suffer bad fruit of those bad Karmas. So it is generally said that we should do good Karmas only.

Below are few verses of Bhagwat Gita which explain about how a soul travels from one body to the other & where it goes as per the Karmic law:

"yada sattve pravrddhe tu
pralayam yati deha-bhrt
tadottama-vidam lokan
amalan pratipadyate" (Bhagwat Gita: Chapter Fourteen verse 14)

"Sri Krishna said: O Arjuna, When one dies in the mode of goodness (after doing good Karmas) , he attains to the pure higher planets of the great sages."

"rajasi pralayam gatva
karma-sangisu jayate
tatha pralinas tamasi
mudha-yonisu jayate" (Bhagwat Gita: Chapter Fourteen verse 15)

"Sri Krishna said: O Arjuna, When one dies in the mode of passion, he takes birth among those engaged in fruit producing activities (i.e. as a man or woman on earth); and when one dies in the mode of ignorance (after doing bad Karmas) , he takes birth in the bird & animal kingdom."

So it is said that we should do all our Karmas for the God only as by doing such Karmas no evil result shall come out of those Karmas in future lives.

"yajnarthat karmano ’nyatra
loko ’yam karma-bandhanah
tad-artham karma kaunteya
mukta-sangah samachara" (Bhagwat Gita: Chapter Three verse 9)

"Sri Krishna said: Work done as a sacrifice for Vishnu has to be performed, otherwise work causes bondage in this material world. Therefore, O Arjuna, perform your prescribed duties for His satisfaction, and in that way you will always remain free from bondage."

So let’s do Good Karmas only so that we shall get Goof Fruits of those Karmas in future births. Let’s do all the Karmas for God only as by that way God shall protect us always.

Jai Shri Krishna

Labels: , , , , , , , , , , , , , , , , ,

Get Gita-Blog Updates by e-mail

Now just type to come to this Blog

Bookmark/Add Bhagwat Gita & Our Life to Favorites 


Blogger Dharmendra Singh said...

Happy janmashtami

7:36 AM  
Blogger Unknown said...

That is indeed a very narrow interpretation in case of Bhisma Pitamah, of past life deeds affecting the present. His suffering needs to be interpreted from a wider perspective as to what it means to act selflessly, without vanity as in the concept of 'nishkama karma' as the Gita would call it.

11:07 AM  
Anonymous Anonymous said...

bhishm se banta hai ek vyaktitva jo hai past present and future. Samay jo silent hai par fir bhi gatimaan hai. A great charachter of mahabharat which takes away all the lessons learnt with time and observe the life process.

12:48 PM  
Anonymous Anonymous said...

nice one

3:18 PM  
Blogger GOVIND KRISHNA said...

Be in shelter of Krishna,, from pure heart,, give him everything,, be sharnagat,,, it's is the easiest way to get rid of janam Maran,, and paap punya,,

11:36 AM  
Blogger Sabal Prasain said...

Awesome story ! Thanks !! Hare Krishna!!!

8:49 AM  

Post a Comment

Links to this post:

Create a Link

<< Home